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Road Maker (Aríìhiriš), a 19th-century Hidatsa chief. Engraving after a watercolour by Karl Bodmer.

The Hidatsa are a Siouan people. Hidatsa are enrolled in the federally recognized Three Affiliated Tribes of the Fort Berthold Reservation in North Dakota. Their language is related to that of the Crow, and they are sometimes considered a parent tribe to the modern Crow in Montana.


The Hidatsa's autonym is Hiraacá. According to the tribal tradition, the word hiraacá derives from the word "willow"; however, the etymology is not transparent and the similarity to mirahací ‘willows’ inconclusive. The present name Hidatsa was formerly borne by one of the three tribal villages. When the villages consolidated, the name was adopted for the tribe as a whole.

They are called the Minnetaree by their allies, the Mandan; in Assiniboine the Assiniboine (Hidusidi) know them as: wakmúhaza yúde, ȟewáktųkta [1]

Occasionally they have also been confused with the Gros Ventres in today Montana and Prairie Provinces of Canada, which were part of the Arapahoan languages speaking peoples. The nomadic Gros Ventre were called Minnetarees of Fort de Prairie, Minnetarees of the Prairie, Minnetarees of the Plains or Gros Ventres of the Prairie while the semisedentary Hidatsa were known as Minnetarees of the Missouri or Gros Ventres of the Missouri.


Long Time Dog, a Hidatsa warrior

Accounts of recorded history in the early 18th century identify three closely related village groups to which the term Hidatsa is applied. What is now known as the Hidatsa tribe is the amalgamation of these three groups, which had discrete histories and spoke different dialects; they came together only after settling on the Missouri River.[2]

The Awaxawi or Amahami (ama ‘land’, khami ‘broken': mountainous country) have a creation tradition similar to that of the Mandan, which describes their emergence long ago from the Earth, at Devil's Lake (Miri xopash / Miniwakan - ″Holy Water there″).[3] Later they moved westward to the Painted Woods (near Square Buttes or Awakotchkesshesh) and settled near a village of Mandan and another of Awatixa.

The Awatixa originated not from the earth, but from the sky, led by Charred Body.[4] According to their tradition, their first people lived near Painted Woods, "where they were created."[5] After that they always lived between the Heart River (Naada Aashi) and Knife River (Mee ecci Aashi) along the Middle Missouri River (Awati).

The Hidatsa proper or Hiraacá / Hiratsa, largest of the three, were a confederation of numerous nomadic Hidatsa bands from the north, who separated from the Amahami in what is now western Minnesota. First they settled to the north, then later moved south to Devil's Lake. In their travels they met the Mandans Indians (Adahpakoa) and then moved westward and settled with these distant relatives north of the Knife River, where they adopted agriculture and permanent villages. Later they moved to the mouth of Knife River. Their territory ranged upstream along the Missouri River, its tributary regions to the west, and the Mouse River and Devils Lake regions to the northeast. They were initially part of those who would become the River Crow.

The Hidatsa originally lived in Miri xopash / Miniwakan, the Devils Lake region of North Dakota, before being pushed southwestward by the Lakota. As they migrated west, the Hidatsa came across the Mandan at the mouth of the Heart River. The two groups formed an alliance, and settled into an amiable division of territory along the area's rivers.

Hidatsa performing dog dance in regalia by Karl Bodmer

Prior to the epidemic of 1782, they had few enemies. The Hidatsa hunted upstream from the earthlodge villages at and below the Knife River. Here, between the Knife and Yellowstone Rivers, they were numerous enough to withstand attacks of the Assiniboine (Hidusidi), who hunted in the area but rarely wintered on the Missouri River.

In 1800, a group of Hidatsa abducted Sacagawea and several other girls in a battle that resulted in death among the Shoshone of four men, four women and several boys. She was taken as a captive to a Hidatsa village near present-day Washburn, North Dakota.

In 1804, Lewis and Clark came to the Hidatsa (they referred to them as the Minnetaree in their records) in three villages at the mouth of the Knife River, and the Mandan in two villages a few miles lower down on the Missouri River. Tribal appearance and customs have been documented by the visits of two artists of the American west. The allied tribes were first visited by American George Catlin, who remained with them several months in 1832. He was followed by Karl Bodmer, a Swiss painter accompanying German explorer Maximilian of Wied-Neuwied on a Missouri River expedition from 1832 to 1834. Catlin and Bodmer's works record the Hidatsa and Mandan societies, where were rapidly changing under pressure from encroaching settlers, infectious disease, and government restraints.

The smallpox epidemic of 1837-1838 reduced the Hidatsa to about 500 people. The remaining Mandan and Hidatsa united, and moved farther up the Missouri in 1845. They eventually settled at Like-a-Fishhook Village (Mua iruckup hehisa atis, Mu'a-idu'skupe-hi'cec) near Fort Berthold. They were joined there by the Arikara (Adakadaho) in 1862.


Scalp dance of the Hidatsa.

The Hidatsa are a matrilineal people, with descent determined through the maternal line. As the early Mandan and Hidatsa heavily intermarried, children were taught to speak the language of their mother, but understand the dialect of either tribe. A short description of Hidatsa-Mandan culture, including a grammar and vocabulary of the Hidatsa language, was published in 1877 by Washington Matthews, a government physician assigned to the Fort Berthold Indian Reservation.

During the early 20th century, Gilbert Livingston Wilson carried out extensive ethnographic work with the elderly Hidatsa woman, Buffalo Bird Woman. He also interviewed members of her immediate family at Fort Berthold. From his information gathered from them, Wilson described traditional economy, ceremony, and day-to-day practices as remembered by Buffalo-Bird Woman, who lived at Like-a-Fishhook Village.

See also[edit]


  1. ^ "AISRI Dictionary Database Search--prototype version. Assiniboine. "Montana"". Retrieved 2012-07-07. 
  2. ^ Bowers 1965
  3. ^ Hidatsa Language Dictionary
  4. ^ Wood and Hanson 1986:34
  5. ^ Bowers 1948:17-18

External links[edit]