Akhil Bharatiya Hindu Mahasabha
|This article needs additional citations for verification. (December 2014)|
|Part of a series on|
The organisation was formed to protect the rights of the Hindu community in British India, after the formation of the All India Muslim League in 1906 and the British India government's creation of separate Muslim electorate under the Morley-Minto reforms of 1909.
Although the oldest Hindu nationalist political party, the Hindu Mahasabha has remained marginal in its influence on Indian politics, both before and after independence.
The formation of the All India Muslim League in 1906 and the British India government's creation of separate Muslim electorate under the Morley-Minto reforms of 1909  was a catalyst for Hindu leaders coming together to create an organisation to protect the rights of the Hindu community members.
In 1909, Arya Samaj leaders Lala Lajpat Rai, Lal Chand and Shadi Lal established the Punjab Hindu Sabha ("Assembly"). Madan Mohan Malaviya presided over the Sabha's first session at Lahore, in October 1909. The Sabha stated that it was not a sectarian organisation, but an "all-embracing movement" that aimed to safeguard the interests of "the entire Hindu community". During 21-22 October 1909, it organised the Punjab Provincial Hindu Conference, which criticised the Indian National Congress for failing to defend Hindu interests, and called for promotion of Hindu-centered politics. The Sabha organised five more annual provincial conferences in Punjab.
The development of the broad work for Hindu unity that started in the early 20th century in Punjab was a precursor for the formation of the All India Hindu Sabha. Over the next few years, several such Hindu Sabhas were established were established outside Punjab, including in United Provinces, Bihar, Bengal, Central Provinces and Berar, and Bombay Presidency.
A formal move to establish an umbrella All-India Hindu Sabha was made at the Allahabad session of Congress in 1910. A committee headed by Lala Baij Nath was set up to draw up a constitution, but it did not make much progress. Another conference of Hindu leaders in Allahabad also took the initial step to establish an All India Hindu Sabha in 1910, but this organisation did not become operational due to factional strife. On 8 December 1913, the Punjab Hindu Sabha passed a resolution to create an All India Hindu Sabha at its Ambala session. The Conference proposed holding a general conference of Hindu leaders from all over India at the 1915 Kumbh Mela in Haridwar.
Preparatory sessions of the All India Hindu Sabha were held at Haridwar (13 February 1915), Lucknow (17 February 1915) and Delhi (27 February 1915). In April 1915, Sarvadeshak (All India) Hindu Sabha was formed as an umbrella organisation of regional Hindu Sabhas, at the Kumbh Mela in Haridwar. Gandhi and Swami Shraddhanand were also present at the conference, and were supportive of the formation of All India Hindu Sabha. The Sabha laid emphasis on Hindu solidarity and the need for social reform. Manindra Chandra Nandy, the President of the Conference, declared that the Sabha would be loyal to the British Government. This pro-British stance was criticised by Shraddhanand.
The Sabha formally changed its name to Akhil Bharatiya (All India) Hindu Mahasabha at its sixth session in April 1921. Presided over by Manindra Chandra Nandy, it amended its constitution to remove the clause about loyalty to the British, and added a clause committing the organisation to a "united and self-governing" Indian nation.
Amongst the Mahasabha's early leaders was the prominent nationalist and educationalist Pandit Madan Mohan Malaviya, who founded the Benaras Hindu University, and the Punjabi populist Lala Lajpat Rai. Under Malaviya, the Mahasabha campaigned for Hindu political unity, for the education and economic development of Hindus as well as for the reconversion of Muslims to Hinduism.
While not loyal to the British Raj, the Hindu Mahasabha did not actively support agitations against British rule in India. Under the leadership of Mohandas Gandhi, the Congress led several nationwide campaigns of non-violent civil disobedience. The Mahasabha refused to endorse any of the movements and participated in the legislative councils established by the British, which were otherwise boycotted by the Congress and most of the population. Malaviya's desire for independence through constitutional means made the party seem to cooperate with the British at a time when nationalist feelings were running high. The Mahasabha was also affected in its fortunes by appearing to be a party dominated by the upper caste Brahmins. Although it opposed untouchability, the Mahasabha's orthodoxy on other matters concerning Hindu law and customs were a handicap in attracting the support of many Hindus.
In the late 1920s, the Mahasabha came under the influence of nationalist leaders like Balakrishna Shivram Moonje and Vinayak Damodar Savarkar. Savarkar was a former revolutionary who had been banned from anti-British political activities and opposed the secularism of the Congress. Under Savarkar, the Mahasabha became a more intense critic of the Congress and its policy of wooing Muslim support. The Mahasabha suffered a setback when in 1925, its former member Keshav Baliram Hedgewar left to form the Rashtriya Swayamsevak Sangh, a Hindu volunteer organisation that abstained from active politics. Although ideologically similar to the Mahasabha, the RSS grew faster across the nation and became a competitor for the core constituency of the Mahasabha.
Savarkar met Subhash Chandra Bose at his residence in Mumbai in 1940. This was the first and only time Savarkar met him. The meeting was part of Bose's efforts to meet all national leaders across party lines, to build up support for a united effort against the British rule.
In a tactic to get more Indians to pick up military training that could turn against the British later, Hindu Mahasabha opposed the Quit India movement in 1942. The Mahasabha was not alone. The Communist Party of India and the All India Muslim League, supported the British war effort in the Second World War. Even so, the Hindu Mahasabha performed poorly in the elections for the central and provincial legislative assemblies in 1937 and 1946.
Assassination of Mahatma Gandhi
In the 1940s, the Muslim League stepped up its demand for a separate Muslim state of Pakistan. Although the Congress strongly opposed religious separatism, the League's great popularity amongst Muslims forced the Congress leaders to hold talks with the League president, Muhammad Ali Jinnah. Even though Savarkar agreed with Jinnah and recognised Hindus and Muslims to be separate nations, he condemned the secular Gandhi's overtures to hold talks with Jinnah and regain Muslim support for the Congress as appeasement. After communal violence claimed the lives of thousands in 1946, Savarkar claimed that Gandhi's adherence to non-violence had left Hindus vulnerable to armed attacks by militant Muslims. When the partition of India was agreed upon in June 1947 after months of failed efforts at power-sharing between the Congress and the League, the Mahasabha condemned the Congress and Gandhi for agreeing to the partition plan.
On January 30, 1948 Nathuram Godse shot Mahatma Gandhi three times and killed him in Delhi. Godse and his fellow conspirators Digambar Badge, Gopal Godse, Narayan Apte, Vishnu Karkare and Madanlal Pahwa were identified as prominent members of the Hindu Mahasabha. Along with them, police arrested Savarkar, who was suspected of being the mastermind behind the plot. While the trial resulted in convictions and judgments against the others, Savarkar was released on a technicality, even though there was evidence that the plotters met Savarkar only days before carrying out the murder and had received the blessings of Savarkar. The Kapur Commission in 1967 established that Savarkar was in close contact with the plotters for many months.
There was an angry popular backlash against Savarkar, Godse and the Hindu Mahasabha as their involvement in Gandhi's murder was revealed. The Hindu Mahasabha became more marginalised than ever. Its one-time rising star, Syama Prasad Mookerjee, left the party and established the Bharatiya Jana Sangh, the forerunner to the Bharatiya Janata Party, which is today the largest Hindu nationalist political party in India. The Hindu Mahasabha remains active as an organisation, but it only a marginal presence in some parts of the Indian state of Maharashtra and negligible instances through the rest of the country.
Although the Hindu Mahasabha did not call for the exclusion of other religious communities from government, it identified India as a "Hindu Rashtra" (Hindu Nation) and believed in the primacy of Hindu culture, religion and heritage. The Mahasabha advocates that Sikhs, Jains and Buddhists are also Hindu in terms of national and political identity. It argues that Islam and Christianity are foreign religions, with their holy places being in Arabia, Palestine and Rome, and that Indian Muslims and Christians are simply descendants of Hindus who were converted by force, coercion and bribery. At various points in its history, the party called for the re-conversion of Muslims and Christians to Hinduism. The Hindu Mahasabha stridently opposes Westernisation, which it regards as a decadent influence on Indian youth and culture. It calls for a revival of the Sanskrit language and the primacy of Hindi. The Mahasabha opposed socialism and communism as decadent foreign ideologies that do not represent India's indigenous needs and conditions.
Although opposed to untouchability and caste discrimination, the Mahasabha continues to support the Varna caste system and argues against what it regards as the political appeasement of lower castes by reservations and affirmative action. Although Vinayak Damodar Savarkar was in favour of abolishing the entire caste system, the Mahasabha's membership remained conspicuously Brahmin.
The Mahasabha advocates orthodox Hindu law as the best solution for India's problems. It advocates the study and implementation of the principles of the ancient Manusmriti, which is controversial for its espousal of caste boundaries and restrictions on the freedom of women.
The Mahasabha promoted the principles of Hindutva, a Hindu nationalist ideology developed by its pre-eminent leader Vinayak Damodar Savarkar.the Mahasabha identified India as "Hindu Rashtra" (Hindu Nation). Although it broadly supported the Indian National Congress in its efforts to attain national independence, it criticised the Congress commitment to non-violence, civil disobedience and secularism, as well as its efforts to integrate Muslims and engage in dialogue with the separatist All India Muslim League, which the Mahasabha deemed to be appeasement.
Current idealogical positions
In 2015 vice president of All India Hindu Mahasabha, Sadhvi Deva Thakur stoked a controversy saying Muslims and Christians must undergo sterilisation to restrict their growing population which was posing a threat to Hindus. She said."The population of Muslims and Christians is growing day by day. To rein in this, Centre will have to impose emergency, and Muslims and Christians will have to be forced to undergo sterilisation so that they can't increase their numbers,".
- Bapu 2013, p. 16.
- Bapu 2013, p. 3.
- Bapu 2013, p. 17.
- Bapu 2013, pp. 17-20.
- Jaffrelot 2011, p. 43.
- "Netaji's meeting with Veer Savarkar".
- "Muslims, Christians should be forcibly sterilised, says Hindu Mahasabha leader". Deccan Chronicle.
- "Hindu Mahasabha leader calls for forced sterilisation of Muslims, Christians to restrict growing population". IBNLive.
- Gordon, Richard (1975), The Hindu Mahasabha and the Indian National Congress, 1915 to 1926,Modern Asian Studies Vol. 9, No. 2 (1975), pp. 145-203, Cambridge University Press
- Jaffrelot, Christophe (2011). Religion, Caste, and Politics in India. C Hurst & Co. ISBN 978-1849041386.
- Bapu, Prabhu (2013). Hindu Mahasabha in Colonial North India, 1915-1930: Constructing Nation and History. Routledge. ISBN 0415671655.
- Jaffrelot, Christophe (6 October 2014). "The other saffron". Indian Express. Retrieved 2014-10-06.
- Jha, Krishna; Jha, Dhirendra K. (2012). Ayodhya: The Dark Night. HarperCollins India. ISBN 978-93-5029-600-4.
- Ghose, Debobrat (21 December 2014). "Hindu Mahasabha head speaks to FP: Godse was a `martyr' and `patriot'". Firstpost. Retrieved 2014-12-21.
- Mukherjee, Aditya; Mukherjee, Mridula; Mahajan, Sucheta (2008). RSS, School Texts and the Murder of Mahatma Gandhi. New Delhi: Sage. ISBN 8132100476.