Phoenicia under Roman rule

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The layout of the Temple complex of Baalbek (Roman Heliopolis)

The Phoenicia under Roman rule relates to the Roman control of Syro-Phoenician city states (in the area of modern Lebanon), that lasted from 64 BC to the Muslim conquests of the 7th century. The area around Berytus (and around Heliopolis, but in minor percentage) was the only Latin speaking & Romanized in the Aramaic Phoenicia: this characteristic was fundamental in the creation of the Maronite areas of the Lebanon of our times[1]

History[edit]

The Roman Diocese of Oriens in 400 AD, with the two provinces of Phoenice Prima and Phoenice Libanensis

The last century of Seleucid rule in Lebanon was marked by disorder and dynastic struggles. These ended in 64 BC, when the Roman general Pompey added Seleucid Syria and Lebanon as a Roman province to the Roman Empire.

Economic and intellectual activities flourished in Lebanon during the Pax Romana. The inhabitants of the principal Phoenician cities of Byblos, Sidon, and Tyre were granted Roman citizenship. These cities were centers of the pottery, glass, and purple dye industries; their harbors also served as warehouses for products imported from Syria, Persia, and India. They exported cedar, perfume, jewelry, wine, and fruit to Rome.

Economic prosperity led to a revival in construction and urban development; temples and palaces were built throughout the country, as well as paved roads that linked the main cities like Baalbeck and Berytus. Indeed, starting in the last quarter of the 1st century BCE (reign of Augustus) and over a period of two centuries (reign of Philip the Arab), the Romans built a huge temple complex in Baalbek on a pre-existing tell dating to the PPNB,[2] consisting of three temples: Jupiter, Bacchus and Venus. On a nearby hill, they built a fourth temple dedicated to Mercury.

Phoenicians would ascend to the throne of Rome during the Severan dynasty. The city of Baalbeck (then called Heliopolis) was made a colonia by Septimius Severus (193-211) in 193 AD, having been part of the territory of Berytus on the Phoenician coast since 15 BC. Work on the religious complex there lasted over a century and a half and was never fully completed. The dedication of the present temple ruins, the largest religious building in the entire Roman empire, dates from the reign of Septimus Severus, whose coins first show the two temples. The great courts of approach were not finished before the reigns of Caracalla (211-217 CE) and Philip the Arab (244-249 CE). In commemoration of the dedication of the new sanctuaries, Severus conferred the rights of the ius Italicum on the city. Today, only six Corinthian columns remain standing of this huge Jupiter temple.

Severus also separated the area of modern Lebanon and parts of Syria from the greater province of Syria Coele, and formed the new province of Phoenice.

Furthermore, the veterans of two Roman legions were established in the city of Berytus (actual Beirut): the fifth Macedonian and the third Gallic.[3] The city quickly became Romanized. Large public buildings and monuments were erected and Berytus enjoyed full status as a part of the empire.[4]

Actual ruins of Baalbeck

Under the Romans, Berytus was enriched by the dynasty of Herod the Great, and was made a colonia, Colonia Iulia Augusta Felix Berytus, in 14 BC. Beirut's school of law was widely known at the time.[5] Two of Rome's most famous jurists, Papinian and Ulpian, both natives of Phoenicia, taught at the law school under the Severan emperors. When Justinian assembled his Pandects in the 6th century, a large part of the corpus of laws were derived from these two jurists, and Justinian recognized the school as one of the three official law schools of the empire in 533 AD.

Additionally, Roman colonists settled in the Bekaa valley at Heliopolis (actual Baalbeck), that was given the "Ius Italicum" like Berytus when started the Severan dynasty.[6]

Upon the death of Theodosius I in AD 395, the empire was divided in two: the eastern or Byzantine part with its capital at Constantinople, and the western part with its capital at Ravenna. Under the Byzantine Empire, intellectual and economic activities in Beirut, Tyre, and Sidon continued to flourish for more than a century.

However, in the sixth century a series of earthquakes demolished the temples of Baalbek and destroyed the city of Beirut, leveling its famous law school and killing nearly 30,000 inhabitants. To these natural disasters were added the abuses and corruptions prevailing at that time in the empire. Heavy tributes and religious dissension produced disorder and confusion. Furthermore, the ecumenical councils of the fifth and sixth centuries AD were unsuccessful in settling religious disagreements.

This turbulent period weakened the empire and made it easy prey to the newly converted Muslim Arabs of the Arabian Peninsula.[7]

Roman Temples in Lebanon[edit]

Actually, one of the best examples of Roman Temples can be seen in Lebanon. The ruins of Baalbeck are worldwide reminiscence of Roman architecture at its best.

The Roman temple sites in Lebanon can be divided into three main groups.[8] First, there is the group in the Bekaa valley north of the Beirut-Damascus road. Second, there is the group in the area south of the same road, including the Wadi al-Taym and the western flank of Mount Hermon. Third, the group in the area west of a line drawn along the ridge of Mount Lebanon. But in the coastal area of Lebanon there are not many ruins from the Roman Empire.

Roman ruins in front of St. George's Cathedral in Beirut

It will be remarked that the coastal plain of Lebanon is singularly lacking in temple remains, but it must not be thought that the principal coastal cities went unembellished during the Roman era. Berytus, Byblos, Sidon, Tyre, Tripolis, Botrys (Batroon), Caesarea ad Libanum (Arka), were all prosperous enough to have mints and to strike coins under the Romans. There were certainly temples in all these cities; the coin types are sufficient evidence for this. The reverse of a coin of Berytus, for example, illustrates a temple of Astarte (Venus); this coin was struck during the reign of Caracalla (A.D. 211-217), and has the bust of his mother, Julia Domna, on the obverse side. A similar temple appears on the Byblos coinage, and this city struck under Macrinus, the successor to Caracalla, the well-known coin depicting a temple precinct and courtyard built round a baetyl, or sacred cone. But in these urban surroundings, ashlars and column drums were too useful to lie unused; from the Byzantines to the Ottomans, temple debris - particularly the dressed blocks - was utilized in buildings. Even a cursory examination of the medieval fortifications along the coast - at Byblos, for instance - will reveal the extent of the pilfering from Roman buildings. Door frames, lintels, architraves, even altars and inscribed stelae, can be seen in the lower courses of castle and church walls..[9]

Agrippa greatly favoured the city of Berytus, and adorned it with a splendid theatre and amphitheatre, beside baths and porticoes, inaugurating them with games and spectacles of every kind, including shows of gladiators. But now only minor ruins remains, in front of the Catholic Cathedral of Beirut.

In the first century the worldwide famous Temples in the area of Heliopolis (actual Baalbeck) started to be built, using the nearby quarries with famous ""Monoliths". The Temple of Jupiter in Heliopolis (in a complex area called even Sanctuary of Heliopolitan Zeus) was the biggest pagan temple in the classical world.

The (Jupiter) temple was begun in the last quarter of the 1rst century B.C., and was nearing completion in the final years of Nero's reign (37-68 A.D.). the Great Court Complex of the temple of Jupiter, with its porticoes, exedrae, altars and basins, was built in the 2nd century A.D. Construction of the so-called temple of Bacchus was also started about this time.The Propylaea and the Hexagonal Court of the Jupiter temple were added in the 3rd century under the Severan Dynasty (193-235 A.D.) and work was presumably completed in the mid-3rd century. The small circular structure known as the Temple of Venus, was probably finished at this time as well. When Christianity was declared an official religion of the Roman Empire in 313 A.D., Byzantine Emperor Constantine officially closed the Baalbeck temples. At the end of the 4th century, the Emperor Theodosius tore down the altars of Jupiter's Great Court and built a basilica using the temple's stones and architectural elements. The remnants of the three apses of this basilica, originally oriented to the west, can still be seen in the upper part of the stairway of the Temple of Jupiter. Near the Temple of Venus are the remains of "The Temple of the Muses", dating from the beginning of the 1st century A.D. Paul Reynolds

The presence of a huge quarry was one of the reasons for the Roman decision to create a huge "Great Court" of a big pagan temple complex in this mountain site, located at nearly 1100 meters of altitude and on the eastern Borders of the Roman Empire: it took three centuries to create this colossal Roman paganism's temple complex.[10]

With Constantine the Great Christianity was declared officially the religion of the Roman empire and the pagan Temples started to be neglected. Later the Byzantines used some materials from the abandoned Temples[11]

In two hundred and fifty years - from Augustus to Philip the Arab - were made all the Roman Temples, with a very similar design: they show the golden era of Roman rule in Lebanon.[12][13]

See also[edit]

References[edit]

  1. ^ Beggiani, Seely. "The Formation of the Maronite Patriarchate", Aspects of Maronite History, Eparchy off St. Maron of Brooklyn
  2. ^ Paolo Matthiae; Frances Pinnock; Licia Romano; Lorenzo Nigro (2010). Proceedings of the 6th International Congress of the Archaeology of the Ancient Near East: 5–10 May 2009, "Sapienza", Universita di Roma. Otto Harrassowitz Verlag. pp. 208–. ISBN 978-3-447-06216-9. Retrieved 2 May 2011. 
  3. ^ Roman Berytus: a colony of legionaries
  4. ^ About Beirut and Downtown Beirut, DownTownBeirut.com. Retrieved November 17, 2007.
  5. ^ Beirut, Britannica.com
  6. ^ Amphorae and History of Roman Phoenicia, by P. Reynolds (p. 125-126)
  7. ^ http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+lb0017)
  8. ^ Map showing the Roman Temples locations
  9. ^ The Roman Temples of Lebanon, by George Taylor
  10. ^ Cook, Arthur Bernard. Zeus: A Study in Ancient Religion Vol. I
  11. ^ Jean Baptiste Yvon."The Levant-History & Archaeology in the Eastern Mediterranean". pp 130-138
  12. ^ George Taylor."The Roman Temples of Lebanon"
  13. ^ Cook, Arthur Bernard. Zeus: A Study in Ancient Religion Vol. I

Bibliography[edit]

  • Beydoun, Ahmad. Le Liban, une histoire disputée: identité et temps dans l'histoire libanaise contemporaine Beyrouth, Publications de l'Université Libanaise, 1984.
  • Carter, Terry & Dunston, Lara. Libano Torino, EDT, 2004. ISBN 88-7063-748-4
  • Cook, Arthur Bernard. Zeus: A Study in Ancient Religion Vol. I: "Zeus God of the Bright Sky" Cambridge University Press. Cambridge, 1914
  • Hall, Linda J. Roman Berytus: Beirut in late antiquity. Psychology Press. London, 2004 ISBN 978-0-415-28919-1
  • Reynolds, Paul. Transport amphorae of the first to seventh centuries in "Levantine amphorae from Cilicia to Gaza". University of Barcelona. Barcelona, 2006 ([1])
  • Sartre, Maurice. Les provinces de Méditerranée orientale d'Auguste aux Sévères. Points. Paris, 1997.
  • Taylor, George.The Roman Temples of Lebanon: A Pictorial Guide. Publisher Argonaut, Inc. 1967 (Original from the University of Michigan)([2])
  • Yvon, Jean Baptiste. The Levant - History & Archaeology in the Eastern Mediterranean Binst Ed. Cologne, 2000 ISBN 3-8290-0495-8

External links[edit]