History of alien abduction claims
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History of aliens abduction claims describes assertions or claims that people have experienced alien abduction. Such claims came to international prominence in the 1950s and 1960s, but some researchers argue abduction narratives can be traced to decades earlier, such abduction stories have been studied by investigators who believe the accounts describe actual, literal interaction with non-human or extraterrestrial entities. Others have investigated alien abduction claims from a more skeptical perspective, arguing they can be best understood as expressions of folklore or various psychological phenomena.
Although these two cases are sometimes viewed as the earliest abduction narratives, skeptic Peter Rogerson argues that this assertion is incorrect: the Hill and Boas abductions, he contends, were only the first "canonical" abduction cases, establishing a template from which later abductees and researchers would refine, but rarely deviate. Additionally, Rogerson notes purported abductions were cited contemporaneously at least as early as 1954, and that "the growth of the abduction stories is a far more tangled affair than the 'entirely unpredisposed' official history would have us believe".
The phrase "entirely unpredisposed" appeared in folklorist Thomas E. Bullard's study of alien abduction; he argued that alien abductions as reported in the 1970s and 1980s had little precedent in folklore or fiction.
While "alien abduction" did not achieve widespread attention until the 1960s, many similar stories are known to have been circulating decades earlier. These early abduction-like accounts have been dubbed "paleo-abductions" by UFO researcher Jerome Clark. This same two-part article ( and ) makes note of many paleo-abductions, some of which were reported well before the 1957 Antonio Vilas Boas case earned much attention, or even before the UFO report claimed in 1947 by pilot Kenneth Arnold that first generated widespread interest in UFOs:
- At least one case of attempted abduction was reported in conjunction with the mystery airships of the late 19th century. Colonel H. G. Shaw's account was published in the Stockton, California Daily Mail in 1897: Shaw claimed that he and a friend were harassed by three tall, slender humanoids whose bodies were covered with a fine, downy hair. The beings tried to accost or kidnap Shaw and his friend, who were able to fight them off.
- In his book New Lands (1923), American writer Charles Fort speculated that extraterrestrial beings might have kidnapped humans: "One supposes that if extra-mundane vessels have sometimes come close to this earth, then sailing away, terrestrial aëronauts may have occasionally left this earth, or may have been seized and carried away from this earth."
- The 1951 case of Fred Reagan was publicized by Flying Saucer Review in the late 1960s based on news clippings from 1952. Reagan claimed to have been piloting his small airplane, which was struck by a UFO; the occupants (who resembled metallic stalks of asparagus) apologized, and tried to cure Reagan's cancer. Reagan reportedly died of a brain disorder not long after the alleged UFO encounter.
- In 1954, Paris Match printed a story said to have occurred in 1921, when the anonymous writer was a child. The writer claimed to have been snatched by two tall "men" who wore helmets and "diving suits", who took the boy to an "oddly shaped tank" before being released. Rogerson calls this story "the earliest known abduction survivor report".
- A 1958 letter to NICAP asserted that two U.S. Army soldiers witnessed two bright red lights near their base. The soldiers had a strange sense of dissociation, and found themselves in a new location, with no memory of how they arrived there.
- Rogerson writes that the publication of Harold T. Wilkins's Flying Saucers Uncensored (1955) declared that two contactees (Karl Hunrath and Wilbur Wilkinson) had disappeared under mysterious circumstances; Wilkins reported speculation that the duo were the victims of "alleged abduction by flying saucers".
- The so-called Shaver Mystery of the 1940s has some similarities to later abduction accounts, as well, with sinister beings said to be kidnapping and torturing people. Rogerson writes that John Robinson (a friend of ufology gadfly Jim Moseley) made a 1957 appearance on John Nebel's popular overnight radio program to tell "a dramatically spooky, if not very plausible, abduction tale" related to the Shaver Mystery: Robinson claimed that a friend of his had been held captive by the evil Deros beneath the Earth, and to have been the victim of a sort of mind control via small "earphones"; Rogerson writes that "in this unlikely tale that we first encounter the implants ... and other abductionist staples".
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However, Rogerson contends that it is often difficult to determine the division between contactees and abductees, with classification sometimes seeming arbitrary.
Two landmark cases
Widespread publicity was generated by Betty and Barney Hill abduction case of 1961 (again not widely known until several years afterwards), culminating in a made-for-television film broadcast in 1975 (starring James Earl Jones and Estelle Parsons) dramatizing the events. The Hill incident was probably the prototypical abduction case, and was perhaps the first where:
- The beings which later became widely known as the Greys appeared (who also went on to become the most common type of extraterrestrial in abduction reports).
- The beings were explicitly identified an extraterrestrial in origin (the stellar system centered on the star Zeta Reticuli was later suspected as their point of origin).
Neither the contactees nor these early abduction accounts, however, saw much attention from ufology, then still largely reluctant to consider close encounters of the third kind, where contactees allegedly interact with occupants of UFOs.
The Barney and Betty Hill case is almost universally considered the most famous case ever of purported abduction. Barney and Betty were driving home on a road free from other cars late one night. They both saw an odd light coming at them from above. They then blacked out and found themselves back on the road, driving. They realized that it was two hours later than when they had seen the light. They both went to psychologists and hypnotists. They learned of the Grey on board the ship which had abducted them.
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Dr. R. Leo Sprinkle (a University of Wyoming psychologist) became interested in the abduction phenomenon in the 1960s. For some years, he was probably the only academic figure devoting any time to studying or researching abduction accounts. Sprinkle became convinced of the phenomenon's actuality, and was perhaps the first to suggest a link between abductions and cattle mutilation. Eventually Sprinkle came to believe that he had been abducted by aliens in his youth; he was forced from his job in 1989.
Budd Hopkins — a painter and sculptor by profession — had been interested in UFOs for some years. In the 1970s he became interested in abduction reports, and began using hypnosis to extract details of dimly remembered events. Hopkins soon became a figurehead of the growing abductee subculture.
The 1980s brought a major degree of mainstream attention to the subject. Works by Budd Hopkins, Whitley Strieber, David M. Jacobs and John E. Mack presented alien abduction as a genuine phenomenon.
Also of note in the 1980s was the publication of folklorist Dr. Thomas E. Bullard's comparative analysis of nearly 300 alleged abductees. The mid and late 1980s saw the involvement of two esteemed academic figures: Harvard psychiatrist John E. Mack and historian David M. Jacobs.
With Hopkins, Jacobs and Mack, several shifts occurred in the nature of the abduction narratives. There had been earlier abduction reports (the Hills being the best known), but they were believed to be few and far between, and saw rather little attention from ufology (and even less attention from mainstream professionals or academics). Jacobs and Hopkins argued that alien abduction was far more common than earlier suspected; they estimate that tens of thousands (or more) North Americans had been taken by unexplained beings.
Furthermore, Jacobs and Hopkins argued that there was an elaborate scheme underway, that the aliens were attempting a program to create human–alien hybrids, though the motives for this scheme were unknown. There were anecdotal reports of phantom pregnancy related to UFO encounters at least as early as the 1960s, but Budd Hopkins and especially David M. Jacobs were instrumental in popularizing the idea of widespread, systematic interbreeding efforts on the part of the alien intruders. Despite the relative paucity of corroborative evidence, Jacobs presents this scenario as not only plausible, but self-evident. Hopkins and Jacobs have also been criticized for selective citation of abductee interviews, favoring those that support their hypothesis of extraterrestrial intervention.
The involvement of Jacobs and Mack marked something of a sea change in the abduction studies. Their efforts were controversial (both men saw some degree of damage to their professional reputations), but to other observers, Jacobs and Mack brought a degree of respectability to the subject.
John E. Mack
Mack was a well known, highly esteemed psychiatrist, author of over 150 scientific articles and winner of the Pulitzer Prize for his biography of T. E. Lawrence. Mack became interested in the phenomenon in the late 1980s, interviewing dozens of people, eventually writing two books on the subject.
Mack was somewhat more guarded in his investigations and interpretations of the abduction phenomenon than the earlier researchers. Matheson writes: "On balance, Mack does present as fair-minded an account as has been encountered to date, at least as these abduction narratives go." Furthermore, Mack notes when alternative interpretations are viable; throughout Abduction, his first book on the subject, he allows and even considers likely that alien abductions are a new type of visionary experience.
Matheson notes that unlike earlier abduction researchers, Mack is generally quite cautious in his interpretations of physical evidence and corroborative testimony. He places little value in the scars and scratches often attributed to alien "medical" exams, and argues that trying to prove the actuality of alleged "implants" placed in abductees is largely a futile effort.
Mack argued that the abduction phenomenon might be the beginning of a major paradigm shift in human consciousness, or "a kind of fourth blow to our collective egoism, following those of Copernicus, Darwin, and Freud"
Mack also noted that, after an initial period of terror and confusion (a phase he dubbed "ontological shock"), many abductees ultimately regard their experiences more positively, saying that their experiences broadened their consciousness.
In June 1992, Mack and physicist David E. Pritchard organized a five-day conference at MIT to discuss and debate the abduction phenomenon. The conference attracted a wide range of professionals, representing a variety of perspectives. In response to this conference, Mack and Jacobs were awarded an Ig Nobel Prize in 1993.
Writer C. D. B. Bryan attended the conference, initially intending to gather information for a short humorous article for The New Yorker. While attending the conference, however, Bryan's view of the subject changed, and he wrote a serious, open-minded book on the phenomenon, additionally interviewing many abductees, skeptics, and proponents.
David Icke and the global conspiracy
- the abductions are strictly linked with military genetic experiments conducted by alien beings operating together with various terrestrial army forces;
- therefore these abductions are only a part of a wider conspiracy.
In Tales From The Time Loop and other works, Icke states that most organized religions, especially Christianity, Islam, and Judaism, are Illuminati creations designed to divide and conquer the human race through endless conflicts. In a similar vein, Icke believes racial and ethnic divisions are an illusion promoted by aliens, and that racism fuels the Illuminati agenda.
David Icke believes that the Global Elite controls the world using what he calls a "pyramid of manipulation" consisting of sets of hierarchical structures involving banking, business, the military, education, the media, religion, drug companies, intelligence agencies, and organized crime. At the very top of the pyramid are what Icke calls the "Prison Warders", who are not human. He writes that: "A pyramidal structure of human beings has been created under the influence and design of the extraterrestrial Prison Warders and their overall master, the Luciferic Consciousness. They control the human clique at the top of the pyramid, which I have dubbed the Global Elite."
In 1999, Icke wrote and published The Biggest Secret: The Book that Will Change the World, in which he suggested that Earth is a zoo prison created by alien beings and identified the extraterrestrial prison warders as reptilians from the constellation Draco. They walk erect and appear to be human, living not only on the planets they come from, but also in caverns and tunnels under the earth. They have cross-bred with humans, which has created "hybrids" who are "possessed" by the full-blooded reptilians. The reptiles' hybrid reptilian-human DNA allows them to change from reptilian to human form if they consume human blood. Icke has drawn parallels with the 1980s science-fiction series V, in which the earth is taken over by reptiloid aliens disguised as humans.
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- "The Surprising Origin of Alien Abduction Stories". LiveScience.
- Bryan, 145fn
- Schnabel 1994
- Schnabel 1994
- Schnabel 1994
- Matheson, 251
- Matheson, 251
- Bryan, 270
- "cufos.org". Archived from the original on 2007-07-17. Retrieved 2007-08-10.
- Icke, David. … And the Truth Shall Set You Free, 1995, p. 185.
- Barkun, Michael. A Culture of Conspiracy: Apocalyptic Visions in Contemporary America, Comparative Studies in Religion and Society, University of California Press, 2003, p. 105.
- Icke, David. The Biggest Secret: The Book that Will Change the World, 1999, pp 1, 24–27, 259–60