History of education in Wales (1870–1939)
| History of education in Wales | |||
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| 1870–1939 | |||
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Pupils at an elementary school in Bleddfa (1911) | |||
Education was expanded greatly in Wales, a country that was part of the United Kingdom, between the passage of the Elementary Education Act 1870 and the outbreak of the Second World War. This included the development of compulsory and publicly funded education, the creation of a national administrative framework for schools, and increasing opportunities for secondary and higher education. The period was marked by debates over religion, language, national identity and the relationship between Welsh institutions and the wider British state.
The late 19th century saw the rapid growth of primary education through the establishment of school boards, the expansion of school provision and the gradual introduction of compulsory attendance and free schooling. Although schools initially prioritised English-language instruction and teaching of the three R's, attitudes towards the Welsh language became more favourable over time, with Welsh increasingly recognised as a useful medium of teaching and as a subject of study. Elementary schools also became important institutions for promoting both Welsh and British national identities, particularly through the teaching of history, geography, music and patriotic traditions.
Secondary education was extended following the Welsh Intermediate Education Act 1889, which led to the creation of a network of intermediate schools, while the establishment of the University of Wales and its constituent colleges broadened access to higher education. Wales achieved comparatively high levels of participation in secondary and university education in the early 20th century. Despite these developments, educational opportunities remained shaped by social and economic inequalities, and the interwar period brought challenges arising from industrial decline, unemployment and financial constraints.
The legacy of this era remains contested. Education contributed to increased literacy, social mobility and proficency in English, but it also played a role in the decline of Welsh as the everyday language of many communities, particularly through an emphasis on English-language instruction. Later interpretations have debated the extent to which schools weakened Welsh identity and language, while also recognising their contribution to the development of Welsh society and cultural life.
Background
[edit]Welsh education in the early- to mid-19th century
[edit]
The British and Foreign School Society (which was Nonconformist) and the National Society for Promoting Religious Education (which was Anglican) were established in the early 19th century. Both of the societies founded day voluntary (elementary) schools[1] with curricula focused on the three R's (reading, writing and arithmetic).[2] The societies began to receive government funding in 1833,[3] which led to the proportion of pupils attending private day schools declining.[4] The Revised Code, under which grants were based on pupils' knowledge of the three R's and school attendance, was introduced in 1862.[5]
Teaching English was widely regarded as the principal purpose of working-class schooling, and Welsh was often excluded entirely from day schools.[6] However, this proved to be an ineffective method of teaching English.[7] The British government never prohibited the use of Welsh in schools,[8] but the Revised Code did not recognise Welsh as a grant-earning subject.[9]
In 1868, Wales had 28 boys' grammar schools with a combined enrolment of 1,100 pupils.[10] A directory published in 1835 listed 96 private boarding schools in Wales.[11]
Terminology
[edit]For most of the Welsh population, elementary schools—providing primary education—were their only experience of formal schooling during the late 19th and early 20th centuries.[12] In the 19th century, schools established by the National Society, the British and Foreign School Society and school boards were respectively known as National, British and Board schools.[13] Children were sometimes enrolled in elementary schools as young as three.[14][15] Pupils were initially known as infants before progressing through six standards; they often began Standard One at the age of seven, although advancement depended on academic attainment rather than age. Standard Seven was introduced in 1882, though some schools did not adopt it.[16] Young adults sometimes attended elementary schools during the late 19th century,[17] but in 1907 the upper age limit was fixed at fifteen.[18]
Only a minority of adolescents attended secondary schools during this period.[19] Their age range overlapped with that of elementary schools, as they admitted children from around the age of ten.[20] The usual entry age was twelve,[21] and many pupils remained for only a few years.[22] Secondary schools nonetheless educated pupils over the age of sixteen and, less commonly, beyond eighteen.[23] Schools established under the Welsh Intermediate Education Act 1889 were known as intermediate schools, while those created under the Education Act 1902 were called municipal secondary schools.[24] Higher elementary schools formed part of the elementary system but were intended for older children,[25] while central schools, established under the Education Act 1918, similarly provided elementary education for older or more academically able pupils.[26]
During this period, the term England was often used to refer to the whole island of Great Britain, including Wales.[27]
Historical context, 1870—1939
[edit]Wales had been politically united with England since the 16th century,[28] and in 1801 became part of the United Kingdom of Great Britain and Ireland, comprising Wales, England, Ireland and Scotland.[29] English was the language of government, the Welsh social elite and much of economic life. At the beginning of this period, Welsh was the first language of most of the population, but it had no official status, was associated with the working classes, and was accorded little prestige.[30] Throughout the late 19th and early 20th centuries, many Welsh speakers wanted their children to learn English and believed it should take precedence over Welsh in schools.[31][32] By the early 20th century, Welsh had become a minority language.[33]
In 1870, there were no legal or administrative distinctions between England and Wales,[29] whereas Scotland and Ireland had separate education systems.[34] During the 1880s, the British Parliament began passing legislation that applied only to Wales.[35] Among these measures was the Welsh Intermediate Education Act 1889, which expanded secondary education thirteen years before comparable reforms in England.[36] Numerous unsuccessful proposals were made during this period to establish a National Council of Education, a body of Welsh officials responsible for administering education in Wales.[37] A more limited organisation, the Central Welsh Board, with authority over intermediate schools only, was established in 1896,[38] and a Welsh Department was created within the Board of Education in 1907.[39]
The coal-mining industry flourished in the South Wales Valleys from the late 19th century until the First World War[40] and attracted migrants from outside Wales.[41][note 2] During an economic downturn in the late 19th century, migration from rural areas contributed to the increasing urbanisation of the Welsh population.[42] A community spirit was characteristic of working-class life, as many people knew their neighbours well. Respectability was highly valued and was commonly described in Welsh English slang as being "tidy".[43][note 3] Education held particular ideological significance for the Liberal Party,[46] which dominated Welsh politics,[47] who believed it could improve opportunities for Welsh young people and ultimately strengthen national self-confidence.[46] Meanwhile, the expanding[42] middle classes took an interest in Welsh culture[35] and a growing sense of Welsh patriotism emerged.[47] In 1901, Elizabeth Phillips Hughes argued that "quick sympathy and tact, the ready tongue and lively imagination, the dramatic instinct and the love of fun" formed part of the Welsh national character.[48] The Cymru Fydd ("Wales Will Be") movement promoted Welsh nationalism[42] and the idea of home rule began to attract political attention.[49]
These ideas, however, enjoyed only limited popular support.[50] Many people in Wales were proud to be British, and Welsh-language newspapers supported the British Empire.[51] Robert Smith, a historian of elementary education in the late 19th century, argues that imperialism and industrial development, both celebrated in the press, appealed to much of the Welsh population, many of whom viewed the decline of the Welsh language with little concern and regarded it as archaic.[52] Specifically Welsh matters played little role in the choices made by the country's voters.[53][54] Smith observed that William Gladstone was more popular among the Welsh public than local Liberal politicians who regarded themselves as better representing Wales.[53] After the First World War, the Labour Party replaced the Liberals as the dominant political force in Wales, emphasising the representation of working-class people across the United Kingdom rather than uniquely Welsh interests.[54]
The First World War contributed to a widespread perception among politicians and officials that British education was inadequate.[55][note 4] Gareth Elwyn Jones, a historian of Welsh education, argued that these views had only a limited practical impact.[56] Economic conditions for Welsh industry deteriorated during the 1920s. Jones and Gordon Wynne Roderick, another historian of Welsh education, commented that these industries ultimately "faced ruin" following the Wall Street Crash of 1929.[57] The Welsh economy was severely affected by the Great Depression, with unemployment reaching 37 per cent in 1932. Although unemployment subsequently declined, economic recovery was slower in South Wales than in most other parts of the United Kingdom.[58]
Elementary school organisation
[edit]Laws, politics and administration
[edit]W. B. Stephens, a historian of British education, describes the late 19th century as a period of transition towards compulsory education and a school system administered directly by the state.[59] Education reform formed part of the legislative programme pursued by the Liberal government elected in 1868, and the issue prompted considerable political debate across England and Wales.[60] Shortly before the publication of the government's education bill, Welsh Nonconformist leaders held a conference on the subject. Almost all delegates supported a state-funded education system with compulsory attendance and no school fees. The conference was divided over religious instruction, eventually concluding that voluntary schools should be permitted to provide religious education at the beginning or end of the school day, from which parents could withdraw their children.[61]

Stephens describes the Elementary Education Act 1870 as a "compromise" that sought "to supplement rather than supplant or annex the voluntary schools".[62] It required locally elected school boards to be established in areas where there were "insufficient places in efficient voluntary schools" in order to provide additional schools.[62] Many Welsh Nonconformists regarded the legislation as disappointing.[63] Smith describes the proposed procedure for withdrawing children from religious instruction as "cumbersome and unclear"; moreover, the right initially applied only to newly established voluntary schools.[64] The perceived inadequacy of these provisions was criticised in the radical press,[65] at public meetings,[66] and in a petition to the government.[67][note 5] During the bill's passage through Parliament, the right of withdrawal was strengthened. The resulting "conscience clause" gave families with children attending any voluntary or board school the right to opt out of religious instruction. Such lessons were also restricted to specified times of the school day, and schools could not require parents to send their children to Sunday worship.[70] After the Act was passed, Nonconformists largely accepted what they regarded as its limitations and sought to make the legislation work in their favour.[71]

In some areas, school boards were established with little controversy, while elsewhere the issue provoked considerable debate and occasionally led to local referendums.[72][note 6] Anglican clergy and landowners were generally opposed to the creation of school boards.[74][note 7] A large number of boards were established during the first half of the 1870s; comparatively few were created later in the decade.[76][note 8]
The 1870 Act did not make education compulsory but gave school boards the power to introduce compulsory attendance in their areas. The Elementary Education Act 1876 placed parents under a legal obligation to ensure that their children received an education and required Poor Law authorities to establish School Attendance Committees in areas without school boards. The Elementary Education Act 1880 additionally required all school boards and School Attendance Committees to make education compulsory until the age of ten.[78] Older children under fourteen could leave school after reaching Standard Five.[79] Welsh Nonconformist leaders generally supported compulsory education but were concerned that some Nonconformist parents would be obliged to send their children to Anglican schools.[80] Elementary education became free in 1891, while the minimum school leaving age was raised to eleven in 1893 and twelve in 1899.[81][note 9] Compulsory education was gradually extended to disabled children between the 1890s[81] and the First World War.[20][note 10] Finally, the Education Act 1918 increased the minimum school leaving age to fourteen.[20]
Voluntary schools had access to less funding than board schools and were often in poor condition by the end of the 19th century. In response, the Education Act 1902 abolished school boards and replaced them with local education authorities (LEAs), which assumed partial responsibility for funding all state schools in their areas, including former voluntary schools. The funding of Anglican and Roman Catholic denominational schools through the rates—a form of local taxation—provoked opposition from Nonconformists in both Wales and England.[83] The legislation generated particular resentment in Wales, where Nonconformists formed the largest religious group, and opponents of the Act won majorities in every Welsh local authority election in 1904. In June 1903, a conference of Welsh local authorities in Cardiff encouraged resistance to the legislation and, by the end of that year, every Welsh county except Radnorshire and Brecknockshire was refusing to implement the new system fully. The dispute created financial difficulties for some schools, which struggled to pay for teachers, heating and equipment. The central government portrayed local authorities as placing politics ahead of children's welfare and responded by passing the Education (Local Authority Default) Act 1904, allowing it to bypass LEAs and send funding directly to former voluntary schools.[note 11] Although local authorities attempted various strategies to prevent this, they were ultimately unable to resist central government policy. The dispute ended after a new government, which enjoyed greater support in Wales, took office in 1905.[85]
The Welsh Department was established within the Board of Education in 1907, with Owen Edwards appointed as chief inspector. Although less enthusiastic about industrial areas, Edwards regarded the inhabitants of rural Welsh-speaking Wales as naturally gifted and in need of an education that would enable their talents to develop. He praised elementary school teachers at a time when their profession was often held in low esteem, but criticised what he saw as inadequate school buildings and an overly restricted curriculum.[86] Between 1906 and 1910, the government introduced a series of measures intended to improve the welfare of schoolchildren at a time when infectious disease posed a serious threat.[20][note 12] In 1918, inspections in North Wales judged 10 per cent of elementary schools to be excellent, 40 per cent good, 40 per cent satisfactory and 10 per cent unsatisfactory.[87] Later, government funding cuts during the Great Depression adversely affected elementary schools.[88]
Private, charitable and specialist schools
[edit]Following the Elementary Education Act 1870, the government assumed that around five per cent of children would not require a state-funded school place because they came from affluent families who would arrange private education.[89] The proportion was lower in Wales, where typical levels of wealth were below those in England.[89] Nonetheless, around eighteen governesses were employed in Anglesey in 1871.[90] Some schools specifically catered for wealthy families,[91] whose children were also sometimes educated away from home.[92][note 13]
The decline of private elementary schools continued during the late 19th century, although some remained in operation.[note 14] School inspectors frequently criticised them; some, for example, were considered unhygienic. Historians have suggested that the expansion of state-funded elementary education contributed to the decline of the private sector. At the same time, improving living standards meant that many working-class families had more disposable income to spend on non-essential items. School inspectors believed that the survival of private elementary schools during the 1870s and 1880s reflected some parents' willingness to pay their moderately higher fees rather than send their children to state-funded schools.[100][note 15] Some private elementary schools subsequently continued to exist in the early 20th century.[102][note 16]
A number of early cottage home schemes were established in South Wales in the 1870s. These were orphanages which provided alternative accommodation for destitute children who would otherwise be in the workhouse. They were designed to resemble villages and included amenities such as schools.[103] Cottage homes later became widespread throughout Wales and England, and many remained in use for much of the 20th century.[104] As the elementary school system expanded during the late 19th century, ragged schools—which had been established in the middle of the 19th century to educate the poorest children—began to decline. Nevertheless, concerns persisted that some children remained outside the mainstream education system, and ragged schools continued to operate into the early 20th century.[105][note 17]
Attendance, teaching and discipline
[edit]In 1877, before education became universally compulsory, average school attendance in the Welsh counties ranged from 46 per cent in Radnorshire to 67 per cent in Carmarthenshire;[note 18] attendance was generally higher at board schools. By 1900, attendance ranged from 72 per cent in Anglesey to 79 per cent in Glamorgan.[108] Many sheep farmers lived in hamlets far from the nearest school, in 1871, HMI E. T. Watts observed that some parents had to arrange foster homes so that their children could attend school.[109] Rural children continued to walk long distances to school in the early 20th century.[110] Education officials also believed that poverty contributed to low attendance, including by placing pressure on some children to undertake illegal work.[111][note 19] Local public events and Sunday school activities were likewise thought to reduce attendance; parents regarded as respectable by their neighbours sometimes had children who regularly missed school.[114]

The clear majority of a sample of teachers working in the Rhondda during the late 19th century had attended teacher training colleges;[note 20] most headteachers had studied in England.[117] The first teacher training college for women in Wales was established in Swansea in 1872, while the university colleges created teacher training departments in 1890.[87] The Education Act 1902 also empowered local authorities to establish new training colleges. In the early 1920s, however, most teachers in English and Welsh elementary schools had not attended a training college.[118][note 21]
Schools employed young people to assist adult staff with teaching. In 1862, the government ceased providing separate funding for pupil-teachers, who were teenage apprentice teachers, instead incorporating the funding into general school grants.[121] As a result, some schools struggled to afford pupil-teachers, while teenagers in some areas could obtain better-paid employment elsewhere. Schools therefore employed monitors, who were often pre-teenage children.[122] These young assistants had more direct contact with individual pupils than adult teachers, who were responsible for an entire school or large classes. An inspector in North West Wales remarked in 1884 that teachers who spoke only English delegated much of the responsibility for teaching younger children to their assistants.[123][note 22] During the 1880s, centres were established where pupil-teachers received part-time instruction rather than being trained solely by the teachers they assisted. In 1903, pupil-teachers were ultimately replaced by student-teachers,[87][note 23] a category that remained until 1937.[118]
During the second half of the 19th century, teachers were encouraged to restrict their use of corporal punishment[note 24] and humiliating forms of discipline.[129] Some teachers thus recorded in school records that they were avoiding physical punishment.[130][note 25] These records also sometimes mention teachers explaining appropriate behaviour to children and issuing warnings when rules were broken.[131] Non-physical punishments, such as detention and writing lines, became increasingly common.[132] Rewards, often paid for by teachers themselves, were also used to encourage good behaviour.[133] Punishment books kept by some schools in the early 20th century suggest that caning had become relatively uncommon.[134][note 26] Nevertheless, most teachers believed that corporal punishment was sometimes necessary, and some used it regularly.[125] Roald Dahl recalled that, in the 1920s, a headmaster in Cardiff told his mother that corporal punishment was fundamental to British education.[136][note 27] Court cases occasionally arose over disciplinary practices in schools.[138][note 28] Recollections of childhood from this period frequently describe corporal punishment in schools. However, Martin Johnes, an historian of Welsh education, argues that such memories may overstate its prevalence, as individuals were more likely to remember the experience of being physically punished than how often it actually occurred.[139][note 29]
School buildings and equipment
[edit]A study conducted in the 1960s suggested that about 54 per cent of Welsh primary schools then in use had been partially or wholly constructed between 1875 and the end of the First World War; comparatively few had been built during the interwar period.[145] The number of elementary schools in Wales more than doubled during the late 19th century. By 1900, a slight majority were board schools, and a clear majority of elementary school places were provided by them.[146] School boards financed new buildings through loans from the Public Works Loan Board.[147] They frequently employed both Welsh and English architects, including Owen Morris Roberts, E. M. Bruce Vaughan and Edwin Seward.[148] Rural schools were often small and only moderately influenced by contemporary architectural fashions, whereas schools in urban areas commonly featured elaborate designs reflecting styles such as the Queen Anne Revival.[149] The National Society, meanwhile, was no longer eligible for government funding to construct new schools following the Elementary Education Act 1870. Nevertheless, it continued to establish some schools during this period, including one at Gyffin, Caernarfonshire, which opened in 1910. A number of Catholic schools were also founded in urban areas, financed through small donations from local Catholics and larger contributions from wealthy benefactors.[150]
In the late 19th century, school inspectors frequently criticised the poor quality of school equipment. The continued use of slates instead of exercise books and desks with rough surfaces was considered detrimental to children's handwriting.[151][note 30] Schools increasingly purchased furniture from specialist manufacturers in England.[153] Inspectors also encouraged the use of blackboards, although local officials were often reluctant to purchase them and some teachers were unwilling to use them.[154] Additionally, textbooks were frequently scarce or in poor condition, and were often unsuitable for Welsh-speaking children with limited knowledge of English.[155] Parents were commonly expected to provide educational materials, although many could not afford to do so.[156][note 31] School buildings, particularly those constructed by the voluntary societies, were often in poor physical condition,[158] being inadequately heated or lacking toilets and cloakrooms.[159] In the early 20th century, classes frequently contained around sixty pupils.[110]
Elementary curriculum
[edit]Revised Code era
[edit]The large majority of pupils passed the examinations conducted under the Revised Code;[note 32] a number of contemporary studies suggested that there was little difference between the performance of Welsh and English children.[160] A frequent criticism made by school inspectors during this period was that teaching prioritised preparing children to pass examinations rather than ensuring that they understood what they had learned.[161][note 33]
In reading lessons, children were often expected to repeat aloud after their teacher, and the same book might have been studied repeatedly to ensure fluent performance in the examination.[163][note 34] Inspectors generally considered the standard of reading achieved by Welsh children to be good.[165] Simultaneously, the writing examinations under the Revised Code initially consisted of dictation exercises.[166] Welsh-speaking pupils often struggled with English spelling and grammar.[167] Over time, the reading and writing examinations for pupils in Standard Three and above became more demanding;[note 35] this posed particular difficulties for children with limited English and reduced the time available for learning the language itself.[168] At the start of this period, inspectors frequently regarded standards of arithmetic in Welsh schools as poor.[165] Welsh-speaking children often found arithmetic comparatively straightforward because it required a less extensive vocabulary than other lessons, although written mathematical problems set for older pupils could still be difficult for them to understand.[169]

From the beginning of this period, schools could enter individual older pupils for assessment in subjects beyond the three Rs in order to qualify for additional funding. Furthermore, after 1875, pupils in the lower standards could also be examined in these subjects as a group.[170] Geography was the most popular optional subject in Welsh schools.[170] Geography and history were generally taught through textbooks, which children often had difficulties understanding because of both their limited English and the unfamiliarity of the subject matter. Pupils thus sometimes memorised isolated facts without understanding the broader topic.[171][note 36] Music, which largely consisted of singing, was the only subject in which inspectors consistently praised standards of teaching in Welsh schools.[173] Many inspectors came to believe that schools had adopted excessively demanding curricula that distracted from their principal purpose of teaching the three Rs. For instance, HMI John Rhŷs argued that subjects such as grammar and English literature, which he regarded as unsuitable for elementary schools, were taught primarily to impress inspectors rather than to benefit pupils. Following changes to the requirements imposed on elementary schools in 1888, most schools reduced their curricula to only a small number of subjects beyond the three Rs.[174]
School records indicate that teachers sought to instil moral values in their pupils, emphasising qualities such as "obedience, godliness ... good manners"[175] and kindness.[176] Schools operated by the National Society provided religious instruction.[177][note 37] Most school boards chose not to do so, fearing that Anglicans or Catholics might gain control of the board and introduce denominational teaching. However, an increasing number introduced limited religious instruction, including Bible reading, hymn singing and the Lord's Prayer.[179] This reflected concern among Nonconformists that Wales was becoming more secular and that attendance at Sunday schools was declining.[180] Additionally, from 1888, elementary schools could receive grants for teaching practical subjects that were differentiated by sex.[181] School inspectors encouraged the teaching of domestic skills to girls, although the subject was expensive to provide and most elementary schools limited instruction to sewing. Nonetheless, Smith argues that applying knowledge acquired in other areas of schooling to domestic tasks enabled housewives to manage household finances more effectively and maintain higher standards of hygiene.[182]
After the Revised Code
[edit]
Payment by results for the three Rs was abolished in 1890 and for other subjects in 1897, as the government sought to make schools more pleasant environments and better preparation for adult life.[35][note 38] Nevertheless, teaching remained focused on the three Rs in order to improve pupils' chances of gaining admission to secondary school.[110] For those who did not progress further, elementary education was generally regarded as preparation for a life of manual labour.[110][note 39]
Many school boards introduced moral education into their curricula during the 1890s;[184][note 40] by the early 20th century, there had also been a shift away from rote learning towards a broader curriculum.[183][note 41] Around the time of the First World War, inspection reports commonly listed English, arithmetic, history, geography, music and drawing as subjects taught in elementary schools. Some schools also offered practical subjects, including needlework, laundry work, handicrafts and hygiene, while others maintained gardens for pupils to cultivate.[185]
Maude Morgan Thomas, whose family emigrated to the United States in 1912 when she was a young girl,[44] recalled lessons in drawing and watercolour painting at her Welsh elementary school.[186] Girls were taught needlework,[187] while those in Standard Six practised domestic work in a model house on the school grounds; a baby was brought into the school so that they could practise infant care.[188] Morgan Thomas recalled that her earliest years at school were largely devoted to play.[15][note 42]
The teaching of geography, history, nature study and the organisation of school excursions became increasingly common in the early decades of the 20th century. The ideas of educationalists such as John Dewey and Maria Montessori swayed school inspectors and some teachers; the child-centred method of teaching advocated by Dewey influenced the Hadow Report of 1931.[189][note 43] Changes to the teaching methods used in Welsh elementary schools during the interwar period were modest[note 44] and the emphasis remained on children memorising information.[190]
Growing acceptance of Welsh
[edit]The Elementary Education Act 1870 did not specify the language to be used in schools.[191] Johnes comments that most teachers in the late 19th century believed that English should be the principal language of instruction.[192] A significant minority of teachers were not Welsh-born and were therefore likely to have had only a limited command of Welsh.[193] Teachers' reluctance to use Welsh sometimes prevented pupils from understanding their lessons.[194] Conversely, some teachers lacked fluency in English or gave instructions in Welsh so that pupils with little English could understand them. Pupil-teachers, monitors and untrained sewing teachers also sometimes used Welsh because of their limited proficiency in English.[195] Teachers increasingly employed Welsh as a means of facilitating the learning of English,[196][note 46] including in schools where pupils were punished for speaking Welsh.[198]
Efforts by teachers to prohibit pupils from speaking Welsh at school became gradually less common during the late 19th century,[199] and children were increasingly permitted to play in Welsh during breaks.[200] Restrictions on the use of Welsh were most common in rural, predominantly Welsh-speaking areas, where teaching English presented particular difficulties.[201] Where such restrictions remained in force, the punishments imposed became increasingly likely to be non-physical and less humiliating for pupils.[202] Nevertheless, corporal punishment for speaking Welsh continued in some schools.[120] The use of the Welsh Not also persisted into the late 19th century.[203] This practice, which had been more widespread earlier in the century, involved giving a child an object after they had spoken Welsh and requiring them to pass it to another pupil in order to avoid punishment.[204] Some teachers sought to encourage rather than compel children to use English.[205] Johnes argues that, although some teachers may have been hostile towards the Welsh language, many promoted the use of English because they believed that doing so would make its teaching more effective and, consequently, provide children with greater opportunities later in life.[206][note 47]
Unlike some European states during this period, the British government did not publicly advocate the extinction of minority languages; its attitude towards Welsh was generally one of indifference.[208] In 1875, school inspectors conducting examinations under the Revised Code were formally authorised to ask questions in Welsh in order to assess children's understanding.[209] Inspectors often exercised leniency when examining pupils in Welsh-speaking areas[210] and generally encouraged teachers to use Welsh in lessons.[211][note 48] An 1882 report[note 49] by the Reverend Jones Davies of Benfleet in Exeter, England, advocated greater use of Welsh in schools in Welsh-speaking areas as a means of improving the teaching of English. In 1885, the Society for Utilizing the Welsh Language was established. Although small, it attracted a number of prominent and committed members. The society emphasised that it did not seek to prevent or undermine the teaching of English.[214][note 50] It exercised significant political influence;[216] for example, it successfully persuaded Henry Richard, the Liberal Member of Parliament for Merthyr Tydfil, to support its campaign.[35] The society gave evidence to the Cross Commission on English and Welsh elementary education, whose final report, published in 1888, recommended a greater role for the Welsh language.[217]
Translation exercises were introduced into examinations in 1889. Welsh became an optional grant-earning subject for pupils in the higher standards in 1891, and this provision was extended to the lower standards in 1893. From that year onwards, teachers in Welsh-speaking areas were encouraged to use Welsh both to help children learn English and to improve their understanding of lessons conducted in English.[116] Although Welsh came to be used more widely in many schools in Welsh-speaking areas, teachers were often reluctant to teach it as a subject because they feared that doing so would hinder children's progress in English. Interest in teaching Welsh as a subject was frequently greater in the more English-speaking parts of Wales.[218][note 51] School boards also sometimes encountered practical difficulties in introducing Welsh to the curriculum.[220][note 52] In 1899–1900, only 0.8 per cent of pupils were taught Welsh as a subject.[222] The appointment of Albert George Legard, an Englishman who could not speak Welsh, as a senior inspector for the predominantly English-speaking eastern areas of Wales in 1896 caused offence among Welsh politicians and in the press.[223][note 53] In 1900, the Education Department advised schools in Welsh-speaking areas that Welsh should be used "freely" as the language of lessons for younger children in subjects other than English.[215]
During his tenure as Chief Inspector, Edwards encouraged the use of Welsh in schools, particularly in predominantly Welsh-speaking areas.[224] In 1908, the Welsh Department advised schools in these areas to teach infants exclusively through Welsh. Schools were also encouraged to teach Welsh as a subject and informed that, if they wished, any subject could be taught through the medium of Welsh.[225] The abolition of payment by results meant that Edwards had little authority to compel schools to follow this guidance, but the use of Welsh nevertheless increased gradually and unevenly in the years following his appointment.[226] The 1927 government report Welsh in Education and Life found that, in Welsh-speaking areas, Welsh was the principal language of instruction in infant schools and was commonly taught as a subject up to Standard Four. It was also sometimes taught as a second language in elementary schools in English-speaking areas.[227] Children who spoke Welsh at home continued to experience difficulties with English.[228][note 54] In Welsh-speaking areas, there were concerns that excessive use of Welsh in schools was undermining the teaching of English. In 1928, John Hughes, a professor of education, commented that teaching Welsh-speaking children through the medium of English remained common "in backward schools and areas".[229] Johnes argues that some corporal punishment for speaking Welsh at school probably persisted into the early 20th century.[230][note 55] There is anecdotal evidence that pupils were physically punished for speaking Welsh as late as the mid-20th century.[231][232][note 56]
During the interwar period, the status of the Welsh language in education was the subject of considerable debate. Campaigns were mounted to strengthen its position,[233] academics debated whether bilingualism adversely affected intelligence,[234] and the 1927 government report recommended greater provision for the teaching of Welsh.[235] However, the economic difficulties of the period led many people, particularly in the more English-speaking areas of Wales, to focus instead on material concerns.[236] In the late 1920s, some local education authorities in predominantly Welsh-speaking areas attempted to require all children to sit the secondary school entrance examination bilingually. Parents whose children did not speak Welsh regarded this as unfair, and the Welsh Department took the view that pupils should be free to choose the language in which they sat the examination.[237]
British and Welsh patriotism
[edit]From the 1870s onwards, schools emphasised British patriotism and support for the British Empire.[175] God Save the Queen was taught in many schools alongside other patriotic songs. During the late 19th century, schools in Carmarthenshire taught songs including Let English Boys Their Duty Do, Britain by Waves Caressed, Oh I'm a British Boy, Sir, Hurrah for England, Victoria! Victoria! Victoria! and Rule, Britannia!. Geography lessons were intended to foster children's identification with the empire, while history emphasised military heroism.[238] Smith comments that, by the end of the 19th century, schoolchildren "were certainly more aware of the great names of English history and literature than of their Welsh equivalents";[52] this situation attracted criticism at the time.[239][note 58]
School inspectors also sometimes encouraged the teaching of Welsh patriotic songs. An inspection report from the early 1880s praised the use of Men of Harlech and Hen Wlad fy Nhadau (Land of My Fathers) in schools in Denbighshire and Flintshire. Teachers were encouraged to incorporate the local area into their lessons, and some included Welsh history and geography in the curriculum.[239] In 1893, government guidance recommended that elementary schools in Welsh-speaking areas teach poetry and songs in Welsh and place greater emphasis on Wales in history and geography lessons.[116] Following its establishment in 1907, the Welsh Department encouraged the teaching of Welsh history and geography in elementary schools.[241][note 59] During the early 20th century, a number of textbooks presented history from a strongly Welsh patriotic perspective.[243] Maude Morgan Thomas described her elementary school history lessons as a succession of violent stories—"Every page was red with blood."—about conflict between the mediaeval Welsh and the English.[244] Dannie Abse, who attended school during the interwar period, recalled that one of his teachers became visibly emotional while telling the class that Owain Glyndŵr had been a hero and reading extracts from Flame Bearers of Welsh History (1905), a patriotic history book by Owen Rhoscomyl.[243][note 60]
According to Johnes, the purpose of teaching Welsh topics was not to undermine British patriotism but to ensure that it was not focused exclusively on England.[245] From 1902, schools organised annual Empire Day celebrations.[246][note 61] Guidance issued by the Welsh Department highlighted the contributions of Welsh people to the British state;[note 62] a pamphlet published in 1915 compared Glyndŵr's rebellion with the resistance of the peoples of Serbia and Belgium—Britain's allies—against invasion by the Central Powers.[249] An infant teacher, who worked in Canton, Cardiff during the early 1920s and was a committed British patriot, sought to combine British and Welsh national identities. She told the children that the Union Flag flew in countries around the world "to show that it belongs to us and we are going to rule that land",[250] while also teaching them about the importance of Welsh coal mining to the British economy and the Royal Navy. Her pupils made model daffodils, learned the words of God Bless the Prince of Wales, and listened to stories about Welshmen who had fought for liberty.[250]
The earliest school celebrations of St David's Day were organised in the late 19th century by advocates of greater use of Welsh in schools, although few records survive from before 1900.[251] The Welsh Department began encouraging schools to hold celebrations in the early 1910s.[252] In 1914, schools in the Rhondda marked the occasion with marches, patriotic songs, Welsh dancing, performances, poetry recitations and traditional Welsh dress.[253][note 63] A 1915 pamphlet issued by the Welsh Department[note 64] argued that fostering patriotism towards both Wales and the wider British Empire was particularly important in the context of the First World War.[255][note 65] The pamphlet proved commercially successful[257] and received widespread contemporary praise.[258] Many elementary schools subsequently introduced St David's Day activities. These commonly included lessons on the importance of patriotism, artistic activities and displays of the Union Flag. Pupils frequently sang the national anthems of Wales, Britain, France and the Russian Empire, while schools in predominantly Welsh-speaking areas tended to place greater emphasis on the Welsh language.[note 66] The character of the celebrations varied according to the preferences of the headteacher.[260] Interest in celebrating St David's Day in schools declined after the end of the First World War.[261][note 67]
Secondary education
[edit]Politics, laws and administration
[edit]
Under the Endowed Schools Act 1869, the Endowed Schools Commission, and later the Charity Commission, could reorganise existing educational endowments to establish secondary schools for girls. Between 1874 and 1880, eleven such schemes were proposed in Wales, of which nine were implemented.[262] The North Wales Scholarship Association was established by Hugh Owen in 1879 to provide scholarships for children in the region to attend secondary schools.[263] Research undertaken by the Aberdare Committee in the early 1880s suggested that most pupils attending secondary schools were enrolled at private schools without educational endowments.[264][note 68] Some families sent their children to schools in England.[90] Later in the period, some secondary schools chose not to join the state system,[266] and six private secondary schools remained in existence in 1914.[56]
The Liberal government established the Aberdare Committee in 1880 to investigate the condition of secondary and higher education in Wales.[267] Its report, published the following year, argued that improved secondary education was needed for "the middle and lower-middle class, the tradesmen in the town and the farmers in the rural districts".[268] It recommended a hierarchical system of secondary schools designed to serve different social groups. A small number of schools would prepare pupils for Oxford and Cambridge, while a larger number would provide a more practical education and prepare students for the Welsh university colleges.[269] The Welsh Intermediate Education Act 1889 led to the establishment of more than 80 schools in the latter category; a small number of schools in the former category were also created or incorporated into the system and permitted to charge higher fees.[266] Intermediate schools were administered by committees of local officials in each county and financed through a combination of fees, local taxation and central government grants. They served rural areas more effectively than densely populated urban areas,[24] where the Aberdare Committee had recommended the establishment of higher elementary schools, a policy later encouraged by the government.[270]
The Central Welsh Board (CWB) was established in 1896 to inspect intermediate schools and administer their examinations. Its membership comprised local officials together with representatives of intermediate schools and university colleges.[271] The Education Act 1902 empowered local education authorities (LEAs) to establish municipal secondary schools outside the CWB's control,[272] and some higher elementary schools were subsequently upgraded to this status.[269] Following the establishment of the Welsh Department, frequent disputes arose between it and the CWB over their respective responsibilities.[273] The press generally supported the CWB, regarding it as an expression of Welsh autonomy.[274][note 69] These disputes were resolved in 1925 when the two organisations agreed to cooperate in the inspection of schools.[276]
Around 7,400 pupils attended state-funded secondary schools in Wales in 1900,[190] rising to 16,500 by 1914.[277] The overwhelming majority had previously attended state-funded elementary schools.[278] By 1914, young people in Wales were more likely to enrol in secondary school or university than those anywhere else in western Europe except Scotland.[279] Enrolment increased sharply during the later years of the First World War, creating practical difficulties for schools that could not expand because of wartime constraints and had lost many male teachers to military service.[280] During the interwar period, the number of children in Wales declined markedly, allowing an increasing proportion to obtain places at secondary schools.[281] Approximately 18 per cent of the relevant age group attended secondary school in 1928–1929, rising to 33 per cent by 1939, despite the central government's view that such expansion was unnecessary.[19][note 70]
Under the 1889 Act, between 10 and 20 per cent of pupils at intermediate schools were to receive scholarships, half of whom paid no fees.[283] A government scheme introduced throughout England and Wales in 1907 exempted a quarter of pupils from fees.[284] Most municipal secondary schools charged no fees.[285][note 71] By 1932, 68 per cent of places at Welsh secondary schools were free.[287] That year, however, the government sought to increase revenue from school fees by replacing free places with special places, under which fees varied according to parental income or were waived altogether.[288] The proposal generated 206 formal complaints from Wales, a higher number relative to population than from any English region. Most objections came from religious organisations and trade unions, and much of the opposition reflected the perception that the government was undermining a Welsh commitment to free secondary education.[289][note 72] Government officials believed that working-class parents were unable to understand the proposals.[291][note 73] In practice, the proportion of special places exceeded the previous proportion of free places, and by 1936 every Welsh LEA offered universal special places at some or all of its secondary schools. Because of the extent of poverty in Wales, most families qualified for exemption from fees. As a result, the proportion of secondary pupils paying no fees initially rose slightly before declining modestly to 64 per cent by 1938.[292]
The 1889 Act introduced a bursary scheme to help families meet the costs associated with secondary education.[283] In 1913, boys attended secondary school for an average of two years and six months, compared with three years and one month for girls. For many families, the combined cost of maintaining a child at secondary school and forgoing their potential earnings imposed a considerable financial burden.[293][note 74] Rates of early departure from secondary school declined during the early interwar years.[295] During the 1920s, many local authorities required parents to sign declarations that their children would remain at secondary school for at least four years. Although the Welsh Department encouraged this practice, some LEAs doubted its effectiveness given the financial pressures faced by many families.[296] The decline in leaving secondary school before the age of sixteen continued during the 1930s, with some head teachers believing that high unemployment discouraged pupils from leaving early.[297]
Curriculum and conditions
[edit]
The government encouraged intermediate schools to provide a curriculum combining academic, scientific and practical subjects. A typical curriculum included English, Latin, mathematics, history, geography and French. A significant minority of schools initially taught Greek, although this rapidly declined, while German and Spanish were much less widely studied. Chemistry was the most commonly taught science, although botany was more popular in girls' schools. Practical subjects were uncommon, particularly those intended for boys.[298] Higher elementary schools offered a broadly similar curriculum,[299] but placed greater emphasis on practical subjects.[25] Edwards argued that secondary education was excessively academic and blamed the CWB's examination system for this emphasis. He advocated greater attention to practical subjects relevant to the Welsh economy, such as quarrying and agriculture. His views attracted little public support, as many parents hoped that secondary education would enable their sons to avoid dangerous manual occupations.[300] The curriculum changed little during the early 20th century.[301]
By the outbreak of the First World War, girls formed the majority of pupils in Welsh secondary schools.[277][note 75] In 1897, 38 intermediate schools were single-sex, 36 educated boys and girls separately within the same school, and six were fully coeducational.[299][note 76] During the late 19th century, girls' secondary schools in Wales and England increasingly adopted academic curricula similar to those followed by boys, and the intermediate schools reflected this trend.[304] At the same time, campaigners[305] and school inspectors[306] supported the inclusion of practical subjects, particularly those intended to prepare girls for domestic responsibilities. These subjects formed part of girls' education without dominating it.[307][note 77]
Head teachers frequently modelled their schools on English public schools by introducing uniforms, prefects, clubs and Saturday sport.[309] Girls at Pontypridd County School were warned by their headmistress in a 1906 open letter not to damage the school's reputation through "your conduct outside".[310][note 78] Schools were often small, particularly outside south-east Wales,[310] reflecting a policy of ensuring that most children could attend a secondary school relatively close to home.[312][note 79] Nevertheless, journeys to school could still be lengthy.[313][note 80] Singing and physical education were compulsory, and some pupils also sat examinations in art.[315] The patriotic atmosphere of the First World War influenced school life,[316][note 81] and a government report published in 1927 observed that St David's Day was celebrated in almost every secondary school.[317]
The CWB encouraged the teaching of Welsh in intermediate schools serving Welsh-speaking areas from 1896 onwards.[318] Guidance issued by the Welsh Department in 1907 stated that Welsh, alongside English, should be taught in these regions. Revised guidance issued in 1909 further stated that any subject could be taught through the medium of Welsh if a school so wished.[319] The 1927 government report Welsh in Education and Life[320] found that although most secondary schools taught Welsh as a subject, none used it as the principal language of instruction. More pupils sat examinations in French than in Welsh, reflecting the belief among parents and teachers that French was more useful. At some schools, however, assemblies and dramatic performances were conducted in Welsh.[321]
During their early years, intermediate schools used qualifications awarded by a variety of examination boards.[322][note 82] Llanelli Higher Elementary School entered pupils for Science and Art Department examinations in science, mathematics and drawing,[322] although higher elementary school pupils could not obtain qualifications required for entry into certain professions, including the civil service.[324] The establishment of the CWB simplified the examination system.[323] The Junior Certificate, introduced in 1899, was normally taken after two years of secondary education; the Senior Certificate after four years; and the Higher Certificate, introduced in 1911, after five years. The Honours Certificate was intended for students progressing to university.[325] The Commercial Certificate and Technical Certificate, introduced in 1900 to encourage the study of practical subjects,[326] attracted relatively few candidates.[325] Between the First World War and 1924, the Junior, Honours, Technical and Commercial certificates were abolished. By the mid-1920s, the School Certificate (the renamed Senior Certificate) and the Higher Certificate were the only qualifications that remained.[327]
Continuation classes and specialist education
[edit]Continuation classes for teenagers and adults were organised by school boards in elementary school buildings during the late 19th century.[328] Initially, government grants were available only for students under the age of 21 and for instruction in the three Rs.[329] Officials hoped that these classes would foster enthusiasm for learning among adults, which would in turn positively influence children. They proved only moderately successful: many students considered the lessons too basic, while adults often regarded studying alongside teenagers as degrading. They also struggled to compete with popular forms of entertainment, such as music halls, and with political adult education, which became increasingly popular as younger people grew disillusioned with the Liberal Party.[330]
The range of subjects offered in evening classes expanded during the mid-1890s,[331] following reforms to the funding system earlier in the decade that extended support to older students and linked grants to attendance.[329] Subjects included "book-keeping, shorthand, cookery, woodcarving, ambulance work and handicrafts".[332][note 83] In 1908, school inspectors praised Llangollen Evening Class for its Welsh course, intended for more advanced students preparing to compete at the Eisteddfod, as well as for its drawing classes.[36] Jones and Roderick argue that the comparatively limited success of evening classes in Wales, compared with England, Scotland and Ireland, reflected a broader lack of interest in scientific and engineering skills. Careers in these fields required a substantial English vocabulary, which was a second language for many Welsh people. Welsh industry also generated relatively little demand for such skills, and the positions that did exist were often filled by migrants from Scotland or north-east England. Welsh society placed greater value on religion and culture.[334]
The Welsh National Home Reading Union was a reading society established around 1900 by supporters of the Welsh language. Members paid subscriptions of between one and three shillings according to the level of difficulty they wished to undertake. They received a reading list, at least half of which consisted of Welsh-language books, and could win prizes by completing a sufficient proportion of the prescribed reading.[335]
Higher education
[edit]University colleges
[edit]Theological colleges, which originated in the 17th century, offered advanced education associated with Nonconformity.[336] Witnesses before the Aberdare Committee in 1880 observed that many students at these colleges came from the "common people" and paid "little or nothing for their support".[337]
In 1853, Benjamin Thomas Williams published the pamphlet The Desirableness of a University of Wales, in which he argued for the creation of a non-sectarian university. The following year, a group of prominent Welshmen met to discuss establishing a university modelled on the University of Ireland. In 1857, a scheme to create a university in Wales was launched but quickly collapsed. Little further progress was made because government funding was required at a time when public expenditure was focused on the Crimean War;[338] by 1867, only £5,000 had been raised. That year, the Castle Hotel in Aberystwyth was purchased as part of the fundraising effort. Hugh Owen, a civil servant, retired to devote himself to fundraising and quickly raised a further £7,000, largely through small donations from ordinary people across Wales. By 1874, the debt on the buildings had been repaid.[339]

The University College of Wales, Aberystwyth, opened in 1872. Most students were between the ages of 14 and 25 and were often inadequately prepared for university study, particularly those studying science. Jones and Roderick argued that this reflected the mediocre state of secondary education in Wales at the time. Some older men also enrolled, many of them farmers studying agriculture.[340] Women were initially excluded, although support for their admission soon emerged.[341][note 84] In 1874, Joseph Parry was appointed to teach music to mixed-sex classes;[342] this arrangement caused some discomfort within the college.[343][note 85] Facing financial difficulties in the late 1870s, the college decided to restrict music instruction to male art students.[345]
In 1880, the Aberdare Committee recommended the establishment of two government-funded university colleges in North and South Wales. The University College of South Wales and Monmouthshire, Cardiff, was founded in 1883, followed by the University College of North Wales, Bangor, in 1884. The original university college at Aberystwyth received its own government grant in 1886.[346] Initially, the colleges were affiliated with the University of London. In 1893, the University of Wales was established as a federal university with the authority to award degrees. By 1900, the colleges offered a broad range of arts and science subjects. They nevertheless remained heavily dependent on state funding and achieved only limited success in developing technological courses.[347]
By the mid-1880s, all three university colleges admitted women.[348] They established separate halls of residence in which female students were closely supervised.[349] Students were sometimes disciplined for socialising with members of the opposite sex;[350][note 86] this separation of the sexes both reassured concerned parents and reflected broader social trends as women assumed a more prominent role in public life.[351] Some advocates of higher education for women argued that it would provide access to professions and greater financial independence;[352] however, greater emphasis was often placed on the perceived benefits that better-educated women could bring to family life.[353] In 1900, women made up 38 per cent of university students in Wales, a substantially higher proportion than in England or Scotland.[354] Most were enrolled in the university colleges' Day Training Departments, which provided teacher training.[355]
The colleges of the University of Wales expanded physically during the early 20th century. Although two colleges developed state-funded agricultural courses, the University College of South Wales and Monmouthshire was less successful in expanding technical education. Jones and Roderick attributed this to industrialists' scepticism towards formal education, academics' disdain for vocational training, and insufficient government funding. The First World War disrupted the universities, with many students volunteering for military service.[356] The University College of Swansea was founded in 1920 and developed a reputation for science and technology.[357][note 87] The Welsh National School of Medicine followed in 1931.[357]
Although the colleges enrolled working-class students, the economic conditions of the Great Depression prevented many academically able young people from attending. In the 1938–39 academic year, there were 663 students in Aberystwyth, 485 in Bangor, 970 in Cardiff, 488 in Swansea and 173 at the medical school; more than 90 per cent had been born in Wales.[358] Teaching at all the colleges was conducted in English to ensure that their work was respected outside Wales.[359][note 88] Welsh nationalists frequently criticised the colleges for promoting the English language and an English outlook.[359] Shortly after the First World War, the University of Wales Press and the Board of Celtic Studies were established,[360] expanding the publication of research; the latter included a committee intended to promote publishing in Welsh.[357]
Political education
[edit]
Other routes into higher education also emerged in the early 20th century associated with left-wing politics. The Workers' Educational Association established classes designed to encourage discussion of contemporary social issues. It adopted a relatively moderate outlook, seeking to foster democratic citizenship among its students while advocating reconciliation between the interests of capital and labour. This moderation reduced its popularity; nevertheless, by 1933 the association had 4,000 students across 200 teaching groups. Coleg Harlech was founded by Thomas Jones in 1927 with similar objectives.[361]
Beginning in 1906, the South Wales Miners' Federation funded scholarships to Ruskin College. These students became known for their left-wing militancy and played a prominent role in the Ruskin College strike of 1909.[362] The federation subsequently supported the Central Labour College, which operated intermittently over the following two decades and promoted Marxist ideas in the coalfield communities. Initially, its classes proved far more popular than those of the Workers' Educational Association. During the interwar period, an intense rivalry developed between the two organisations, as the Workers' Educational Association secured government funding and became more successful in attracting trade unionists.[363]
Legacy
[edit]Contemporary views
[edit]Educated opinion in Wales often celebrated the state of the country's education system at the turn of the 20th century, believing that rapid progress had been made[364] providing all Welsh young people with the opportunity to fulfil their academic potential.[365][note 89] Various commentators in the late 19th and early 20th centuries described punishments for speaking Welsh at school as belonging to a past, more primitive era.[367][note 90] By the interwar period, however, educated opinion had become more sceptical of the school system.[368][note 91] The weakness of the Welsh economy meant that many young people migrated to England in search of work.[370] In the 1930s, Gwarant Williams, an alderman in Carmarthenshire, remarked: "if you want to keep your children in the country, don't give them any education at all".[371]
There was also growing awareness of the decline of the Welsh language, for which education was sometimes held responsible.[372] Some contemporaries blamed the British government for excluding Welsh from education,[373][note 92] others argued that Welsh society itself bore responsibility.[372][note 93] Some regarded the practice as an attempt to help children learn English.[375][note 94] Numerous memoirs describing childhoods in the late 19th century recalled punishments for speaking Welsh at school with bitterness.[note 95] Johnes comments that most of these writers were "at the very least cultural nationalists and had a strong political sense of Wales"; he suggests that, rather than their political views shaping their recollections, their childhood experiences may themselves have contributed to the development of those views.[378][note 96]

Some teachers believed that their pupils were enthusiastic about learning.[380] In his 1943 autobiography, the son of a teacher recalled that one of his father's former pupils visited the family home to express gratitude for having been taught arithmetic and to speak English.[381] Some former pupils likewise remembered their schooling favourably.[380][note 97] Morgan Thomas wrote that her classmates valued education because it represented a privilege for which their ancestors had struggled,[383][note 98] and she expressed pride in the financial contributions made by working-class people towards the establishment of the first Welsh university college.[384] Parents sometimes took a close interest in their children's education and complained when dissatisfied with the way schools were run.[385] Oral history research conducted later in the 20th century suggested that many people who had been punished for speaking Welsh at school regarded the experience with indifference. They often considered learning English to be necessary and accepted the limitations of their schooling.[386][note 99]
Smith argues that the poor attendance of many Welsh schoolchildren challenges the notion that enthusiasm for education was widespread.[388] Jones comments that parents who sent their children to secondary school were generally motivated by the prospect of improving their children's economic opportunities rather than by idealistic support for education.[389] Some parents objected to the teaching of subjects they regarded as irrelevant in elementary schools.[390] Children frequently misbehaved at school,[391] and some damaged school property or physically assaulted their teachers.[392] Others longed to leave school.[393][note 100] Johnes suggests that such attitudes reflected children's limited understanding of working life; as adults, some members of the working class attributed their lack of social mobility to the poor quality of their schooling.[394]
Effectiveness of language teaching
[edit]In some areas, children practised English by playing with the children of English-speaking migrants.[395] Elsewhere, tourism and commerce increased local people's exposure to the language.[396][note 101] The increasing use of Welsh in schools also made the teaching of English more effective.[398] In the 1891 census, the first to record language ability in Wales, 69 per cent of people aged over two were recorded as able to speak English. Johnes argues that the census probably underestimated the number of people with at least some knowledge of the language.[399] The 1901 census showed that young adults (aged 15–24) in every Welsh county were more likely to be bilingual than children (aged 3–14), while statistics for Merionethshire suggested that older children were more likely than younger ones to speak English.[400] English-language music hall, theatre and newspapers also became increasingly popular.[401] Some people attempted to teach themselves English.[402] The proportion of people aged over three recorded as English speakers rose to 91 per cent in the 1911 census[403] and 96 per cent in the 1931 census.[404]
A substantial minority of young adults in north-west and west Wales were recorded as unable to speak English in the 1901 census. Between 25 and 40 per cent of people in that age group in Anglesey, Caernarfonshire, Merionethshire, Cardiganshire and Carmarthenshire were recorded as speaking only Welsh. In rural parts of Merionethshire, a majority of children over the age of ten were unable to speak English.[400] Some teachers believed that many children learnt little English.[405][note 102] Cassie Davies, who grew up in rural Cardiganshire during the Edwardian period, became literate in English and gained a place at a secondary school, but feared starting there because she had never been taught to speak English.[406] By the mid-20th century, most remaining monoglot Welsh speakers were either young children or elderly people, although the 1951 census still recorded 16,800 working-age people in that category.[407]
Some Welsh speakers also reached adulthood with only limited literacy in their own language. An 1886 report by the school inspectorate argued that, in addition to being unable to understand an English book, most school leavers in Welsh-speaking areas were also unable fully to comprehend a Welsh-language book.[408] Daniel Parry-Jones recalled that, although he struggled at his weekday school, he made "extraordinary progress" at his Welsh-language Sunday school.[409] Sunday schools often taught children to read Welsh but not to write it, and attendance was not universal.[410] The 1971 census, the first to ask about Welsh-language literacy, indicated that a significant minority of adult Welsh speakers could not write the language and, to a lesser extent, could not read it.[411] Owen Edwards argued in 1913 that Welsh was often taught poorly as a subject.[412][note 103]
Language change and influence of education
[edit]
The spread of English did not necessarily result in the decline of Welsh.[413][note 104] Welsh remained of practical value in many areas and provided speakers with a sense of local identity.[415] In the mid-20th century, there were rural parts of north-west Wales where almost every resident was recorded in the census as a Welsh speaker.[407]
The 1891 census recorded 45 per cent of the Welsh population as monoglot English speakers.[416] This proportion rose to 63 per cent in the 1921 census[33] and 72 per cent by 1951.[417] During the late 19th and early 20th centuries, the industrial areas of eastern Wales attracted large numbers of migrants from England[41] and Ireland.[418] In these localities, English increasingly replaced Welsh in public settings such as workplaces and children's games.[41][419][note 105] Studies conducted in more English-speaking areas during the late 19th century suggested that some Welsh speakers were no longer passing the language on to their children, although it is unclear how widespread this practice was. A government report published in 1927 indicated that, in urban areas, a significant proportion of secondary school pupils with Welsh-speaking parents did not regularly use Welsh at home.[421] Johnes suggests that language shift may often have been gradual, with native Welsh speakers increasingly using English in private as its use became more common in public life.[422][note 106] By the interwar period, young people in predominantly English-speaking areas frequently associated Welsh with the past and with religion.[425][note 107]
Smith argued that late 19th-century schools contributed to the development of negative attitudes towards Welsh among Welsh speakers and encouraged them not to transmit the language to their children.[426] Giving evidence to a government inquiry in 1887, Isambard Owen speculated that excluding Welsh from education might have been making children hostile both to the language and to Wales as a nation.[427] Some contemporaries believed that education was changing children's preferred language from Welsh to English.[428][note 108] Johnes suggests that children may have been influenced where teachers encouraged them to speak English outside school or told them that Welsh had little value.[429] He argues that the exclusion of Welsh from education was more likely to have exerted its greatest influence later in life, contributing to decisions by adult Welsh speakers in more English-speaking areas to raise their children in English. However, he notes that there is no evidence of individuals explicitly stating that they chose not to pass on Welsh because of their schooling.[430]
Historians and cultural memory
[edit]By the outbreak of the First World War, almost all newly married couples were able to sign the marriage register;[431] in some Welsh counties during the 1860s, fewer than 60 per cent had been able to do so.[432] Huw Williams and T. M. Bassett, historians of the intermediate school Ysgol Brynrefail, argued that secondary education enabled many young people to achieve upward social mobility.[301][note 109] According to Dai Smith, education enabled working-class leaders such as Aneurin Bevan to develop as effective representatives of South Wales's industrial communities.[433]
Johnes comments that the Elementary Education Act 1870 is often, somewhat inaccurately, regarded as having established state education. In the context of Wales, it is also frequently believed to have created a school system that was hostile to the Welsh language.[191][note 110] Punishments for speaking Welsh at school have sometimes been portrayed in cultural depictions of the period.[435][note 111] Johnes notes that some historians have argued that Welsh-medium education could have been introduced in the late 19th century to preserve the language. He considers this interpretation anachronistic, observing that there was little contemporary support for such a policy and considerable confidence in the future of Welsh culture.[437] Similarly, Smith argues that the preservation of Welsh did not become a prominent political issue until concern about its decline emerged during the interwar period.[438]
Johnes further argues that the emphasis on British patriotism within schools may have encouraged bilingual Welsh-English speakers in urban areas to raise their children in English. However, he contends that national identity was not especially important to most people outside periods of war, and that some Welsh speakers would have struggled to understand their lessons.[439][note 112] He also suggests that learning about the different cultures of the British Empire may have enabled children to feel more comfortable identifying as both Welsh and British. At the same time, he argues that the racist ideas embedded in such teaching may have fostered a sense of superiority that offset any feelings of inferiority arising from being educated through their second language.[441]
In the post-war period, Welsh nationalists often attributed their limited public support to a school system that failed to cultivate Welsh patriotism. Johnes argues that this interpretation is only partly justified. He notes that schools enjoyed considerable autonomy before the Second World War and that the content of history teaching largely depended on the preferences of individual teachers. Nevertheless, he concludes that "... it is not unreasonable to suggest that the lack of Welsh history in schools contributed to the weaknesses in Welsh identity at the start of the post-war period."[442]
Notes
[edit]- ↑ The cartoon was based on a speech by Arthur Balfour, 1st Earl of Balfour which argued that the international perception of Britain had shifted from a pushover to an aggressor.
- ↑ Two thirds of those who moved to Glamorgan in the first decade of the 20th century were in that category.[41]
- ↑ Maude Morgan Thomas, whose family immigrated to the United States when she was a young girl in 1912,[44] recalled the street where she was born in Pontypool: "The houses showed trim faces to the street. Slate roofs gleamed, windows glistened and a general air of neatness and a well-scrubbed look attested to the Welsh passion for cleanliness. Housewives were especially proud of the appearance of their front doors. Brass knockers and letter slots were always gleaming, and the doorsteps were always immaculately white ... And certainly no caller, no matter how early he came, could complain of her untidiness."[45]
- ↑ David Lloyd George argued in 1918: "The most formidable institution we had to fight in Germany was not the arsenals of Krupp ... but the schools of Germany ... An educated man is a better worker, a more formidable warrior and a better citizen."[55]
- ↑ The complaints of Welsh Nonconformists were similar to those of their English counterparts; Nonconformist concerns were more politically prominent in Wales as they were the largest religious group.[68] Welsh Nonconformists did not argue for separate arrangements in Wales as they believed that their preferences could be catered for by a law covering both countries.[69]
- ↑ The vestry in parishes would usually decide whether to ask the central government to give permission for a school board. A referendum of local residents would be held if 10 ratepayers requested one.[73]
- ↑ The usual argument made against their creation was that it would increase the rates, a form of local taxation. There were sometimes allegations that local landowners put pressure on their tenants to vote against.[75]
- ↑ School boards were elected every three years. All ratepayers, including some women, had the right to vote in these elections. A secret ballot was used, but there were complaints that Nonconformist leaders coerced their religious followers into voting a certain way. Candidates tended to be elected to represent religious factions; by the end of the 19th century, this was replaced by political party affiliations in larger towns. Electoral behaviour could differ from national elections. Irish Catholics in Wales generally voted for the Liberal Party, which was supportive of Irish Home Rule, at parliamentary elections. They tended to instead vote for the Anglicans or Conservative Party candidates, which favoured denominational education, at board elections.[77]
- ↑ During the early 20th century, children who wished to leave school at the age of twelve took the Labour Proficiency Examination in the three R's.[82]
- ↑ Compulsory education was extended to deaf and blind children by the Elementary Education (Blind and Deaf Children) Act 1893. It was extended to children with other physical disabilities by the Elementary Education (Defective and Epileptic Children) Act 1899.[81] During the First World War, compulsory education was introduced for all disabled children.[20]
- ↑ It was nicknamed the "Coercion of Wales Act", a reference to Coercion Acts.[84]
- ↑ Free school milk was offered, LECs were given the option to provide free school meals, a medical department was set up in the Board of Education, LEAs were required to appoint school medical officers and they were also obliged to conduct physical examinations of pupils.[20]
- ↑ Morgan Thomas, whose father owned a shop,[93] recalled that some children attended boarding schools or went to stay with families in England and France. She commented that parents "considered it wise to send their boys and girls into the world ... believing that they could become better men and women by learning when very young to adapt themselves to the ways of others."[92] Roald Dahl was born in Cardiff in 1916 and the son of a successful Norwegian businessman.[94] He recalled in his autobiography, Boy (1984), that he was educated at a kindergarten run by two women[95] and then Llandaff Cathedral School, a preparatory school.[96] He was then sent to school in England;[97] his father had admired English schools, seeing them as responsible for creating the British Empire.[98]
- ↑ 0 such schools with around 500 pupils in total were located in Swansea in 1876.[99]
- ↑ HMI Binns argued in 1874 that these schools appealed to the pretensions of certain parents and allowed them to isolate their children from those they considered their social inferiors.[101]
- ↑ A man from Newport, who started at one of these schools at the age of three in 1927, later recalled: "The classes were held in the back room of the house ... the kitchen ... when I attended I should think there were probably about 20 pupils, rather more girls than boys. Some were quite old, possibly about 14 years of age.... The pupils sat round three sides of the room at long desks which could take four or five pupils. The youngest pupils, such as I, sat in the front row facing the teacher ... I learned to read at a very early age—I could read reasonably fluently when I left Miss Besant's [school].... One of my abiding memories was that it was a very happy place, and I know I was upset when it closed."[102]
- ↑ A former pupil born in 1906 recalled that children had "a sort of feeling of belonging to the Ragged School".[106]
- ↑ Y Goleuad, a Welsh-language newspaper, commented in 1878 that "The experience of [Welsh education officials] ... is that parents in general are reluctant to believe that it is important for children to be regularly under the instruction of their teacher."[107]
- ↑ Schools in Merthyr Tydfil became overcrowded in 1875 during a strike in the local iron industry.[112] An agent of Lord Powis told a parliamentary inquiry in 1902 that he believed between 40 per cent and 50 per cent of children in the Welshpool area were out of school at harvest time. Magistrates were reluctant to convict and even school board members in mid-Wales put their children to work.[113]
- ↑ The courses taught at training colleges tended to put little emphasis on pedagogy, instead focusing on improving the general education of students who had frequently not been to secondary school. Issues that were specific to Wales played little role in the curriculum. The official language of instruction was English, and some inspection reports indicated that the purpose of colleges was to improve students' English. Welsh was likely used informally as students often had limited English. Welsh was sometimes considered practically helpful, used at the model school where students at Bangor Normal College practised teaching.[115] Welsh was added as an optional subject in 1893[116] and students could take exams in the language from 1909.[33]
- ↑ Such teachers were increasingly restricted to smaller schools often in rural areas.[119] Those responsible for teaching English to Welsh-speaking children were therefore often untrained.[120]
- ↑ Young members of staff sometimes struggled to control their pupils or were themselves distractable.[124] Many teachers complained in school records that their young assistants were overly harsh to pupils or physically punishing them against adult wishes.[125] Parents tended to be less tolerant of young people punishing their children than adults.[126] A pupil-teacher in the Rhondda during the early 1890s later recalled "Sometimes irate parents followed me along the streets from the school. Once, I had to run for my life from a wild woman brandishing an axe ..."[126]
- ↑ They had to be at least sixteen, or fifteen in rural areas, to allow for them to attend secondary school before their training.[87]
- ↑ This reflected a wider change in which violence was becoming less socially acceptable. Use of corporal punishment in the home declined among wealthy families in particular.[127] Hitting children without an implement was often not considered corporal punishment.[128]
- ↑ A teacher working in Llidiart-y-waun, Montgomeryshire wrote in 1873 that he had not used it in the year since his school opened; arguing that "firmness and kindness combined will always ensure good discipline, while the children will certainly become more gentle and amiable than if corporal punishment were resorted to".[130]
- ↑ One such book, belonging to a school in Cilcennin, included seven entries for 1901 and nineteen for 1902. Most of the punishments involved a single stroke of the cane.[135]
- ↑ Parents tended to be supportive of corporal punishment but could become angry if they considered discipline excessive; mentions of parents complaining about the issue appear in school records.[137]
- ↑ A teacher at Ynysybwl Board school was found guilty of assault and fined 20s in 1889 (equivalent to £111 in 2025). The teacher had punched an eleven-year-old boy, after the pupil had sworn at a girl monitor, several times in the back, and the boy had fallen on a table cutting his cheek.[138]
- ↑ Morgan Thomas remembered about corporal punishment during school piano lessons "... even though you seldom got struck, there was always the fear that you might at any time set that terrifying machinery in motion."[140] Roald Dahl wrote that he had few memories of attending Llandaff Cathedral School in the 1920s;[141] one of his recollections was being caned for playing a prank on a shopkeeper.[142] However, Frank Richards remembered that he and his cousin, born in 1883, "...used to keep count of the number of hidings we had from my Uncle [Richards' foster father] and the number of canings we had from the schoolmaster".[143]
- ↑ HMI E.M. Sneyd-Kynnesley commented about a national school in North Wales he visited during the early 1870s, "there are desks for the upper standards only; the other children sit on benches with no back-rails: both desks and benches are evidently the work of the carpenter on the estate".[152]
- ↑ In 1871, a boy in Llanon whose teacher requested his parents give him an exercise book was removed from the school.[157]
- ↑ Revd H. Smith commented in 1870 that the national schools he inspected in North East Wales had a pass rate of 91.3 per cent. That year, Revd E. T. Watts, who inspected other national schools in North Wales, stated that their pass rate ranged from 84.2 per cent in Denbighshire to 76.9 in Merionethshire.[160]
- ↑ Austin Herbert, a Scottish educationalist, felt that this tendency in Welsh schools could "lead to an intellectual distaste in after life" among former pupils and reduce school attendance.[161] In an 1889 novel by T. Marchant Williams, a Welsh former teacher, this situation is blamed on the Revised Code. It is portrayed as encouraging rote-learning and discouraging children from thinking for themselves.[162]
- ↑ A school inspector wrote in his autobiography "they read with a fluency that ... used to amaze me ... they knew the two books by heart, and could go on equally well if the book fell on the ground."[164]
- ↑ Children had to study more books for the reading exam and write in their own words for the writing exam.[168]
- ↑ The most senior school inspector in Wales noted that children could name towns in Lancashire that produced cotton but not explain what cotton was used for.[172]
- ↑ Views on the nature of this instruction varied among Anglicans between those who felt lessons should be explicitly denominational and others who wanted them to be acceptable to other groups of Christians.[178]
- ↑ The change was generally welcomed by inspectors as a way to make their relationship with teachers more cooperative.[183]
- ↑ Government guidance for elementary schools, published in 1904, noted that they provided "training in followship rather than leadership training, suited to the working classes".[110]
- ↑ Lessons promoted thriftiness, abstinence from alcohol and not having children outside of wedlock.[184]
- ↑ Russell Grigg, an academic, notes that the new aspects added to school life included "field visits, local study, school museums and the creation of school gardens".[183]
- ↑ The young children were offered rewards for favourable conduct, such as being allowed to play Ring a Ring o' Roses with their teacher.[15]
- ↑ The report recommended that teaching emphasise "activity and experience" instead of "knowledge to be acquired and facts to be stored".[118]
- ↑ Some schools added more focus on speaking into English lessons.[190]
- ↑ The rhyme uses a mixture of Welsh and English words, the text means: "Children's rhymes – Pig is mochyn, and sow is which; bull is tarw, and cow is buwch."
- ↑ A teacher at Menai Bridge British School described how he taught Standard One pupils to a government inquiry in 1887: "The first thing that I do is to read sentence by sentence and for the children to follow; then I ask them sometimes what are the meanings of the words; and they have to explain them in Welsh, and afterwards as well as they can in English."[197] He then explained the meaning of the whole text in Welsh and asked the pupils to do the same in both languages.[197]
- ↑ He quotes a teacher in Anglesey who commented in 1885: "Of course we all love the old tongue, but school life is not a matter of sentiment, but a serious preparation for the battle of life."[207]
- ↑ For instance, Staylittle Board school was advised in an 1876 inspection report to use more Welsh to help older children better understand their work. A smaller number of schools received opposite recommendations; a school in Ystumtuen was advised during 1878 "The mistress ought not to speak Welsh to the scholars as she does but should train them to understand and speak English."[212]
- ↑ The Necessity of Teaching English through the Medium of Welsh in Elementary Schools in Welsh Spoken Districts[213]
- ↑ It was not opposed to pupils being forced to speak English in order to practise the language.[215]
- ↑ Smith argues that this reflected a hostility to "extraneous ethnic groups", especially migrants of Irish origin, and the fact that it was easier for children to learn English in these areas.[219]
- ↑ The board in Bedwellty—covering Blackwood, Rhymney, Tredegar and Ebbw Vale—gave up on the idea due to a lack of Welsh-speaking teachers.[221]
- ↑ For instance, William Tudor Howell, the Member of Parliament for Denbigh Boroughs commented "‘We must have a man who is capable of examining children in the language they speak." The Merthyr Times considered the appointment an example of "the thick-headed Saxon stupidity and purblind, hectoring tyranny which has made England’s name hated not only in Wales, but the world over". Sir John Gorst, Legard's superior, defended the decision stating that Welsh was not widespread in the region Legard would be responsible for and that he was not required to visit schools.[223]
- ↑ In 1910, a pupil in the heavily Welsh-speaking county of Caernarfonshire wrote the following about Edward VII, the recently deceased king, in their secondary school entrance exam: "born at Crystal Palace, November 1860 at the age of 13. He was a very good man like his mother. He did not live long. It is hoped that the next King will be the same."[228]
- ↑ A few individuals who grew up in that period said in interviews that they saw or knew of the Welsh Not being used when they were children. Johnes writes that this was probably rare.[230]
- ↑ There are anecdotal accounts of schoolchildren being hit for speaking Welsh in the 1950s.[232] In 1971, a Welsh individual living in Leicester, England, wrote in a letter to a local newspaper that they could remember being caned for speaking Welsh at school playtime "only 30 years ago".[231]
- ↑ The caption means: "Penillion singing – To love his language is the duty of the Welshman."
- ↑ A magazine article published in 1889 complained that children knew more about the culture of other countries than Wales.[239] HMI Horace Waddington said that pupils in Cardiff and Newport could name rivers in Africa but not where their hometowns were located.[240]
- ↑ That year, HMI L. J. Roberts argued that greater study of Welsh history would challenge the shame associated with being a "conquered nation" and teach children "that the prolonged resistance for many hundreds of years of their small country ... is one of the most remarkable stories in history".[242]
- ↑ The book gave an emotive description of Glyndŵr's importance to Welsh people; "Owain Glyndwr's grave is well known. It is beside no church, neither under the shadow of any ancient yew. It is in a spot safer and more sacred still. Time shall not touch it; decay shall not dishonour it; for that grave is in the heart of every true Cymro [Welshman]."[243]
- ↑ At Fishguard National School in 1909, children lined up in the playground to salute the Union Flag being raised and sang British and Welsh patriotic songs before receiving lessons on the British Empire.[246]
- ↑ A Welsh department pamphlet from 1914, advising schools on celebrating St David's Day, included a section on the Myddleton family in the 16th century, discussing how they had furthered the interests of Wales, the whole of the Kingdom of England and its foreign expansion.[247] It praised Thomas Picton for helping Britain defeat Napoleon and Henry VII — a Welsh-born King of England — for establishing "the foundations of British unity and greatness".[248]
- ↑ This was praised by T.W Berry, an education official in the area, as teaching children "the full significance of what is meant by 'A Welshman'".[254]
- ↑ Patriotism: Suggestions to Local Education Authorities & Teachers in Wales Regarding the Teaching of Patriotism[255]
- ↑ The pamphlet gave a celebratory account of Welsh history and encouraged a love of Welsh culture. Though it did briefly mention that Thomas Picton had damaged his reputation by allowing torture when he was Governor of Trinidad. The pamphlet emphasised British unity with various positive comments about the English, Scottish and Irish, including numerous mentions of William Shakespeare. It encouraged children to support Britain's war effort, follow the law and help their parents with chores.[256]
- ↑ Some schools used the slogan Nid Cenedl heb Iaith, nid Cymro heb Gymraeg (No nation without a language, no Welshman without Welsh) and several organised a mock Eisteddfod.[259]
- ↑ The Welsh department issued guidance in 1929 encouraging celebrations for the event and called for the use of the Welsh language, including in areas where it was little spoken locally. The Welsh department said that some schools had spent a week on St David's Day-related activities, though there is little evidence for this in school records.[261]
- ↑ There were various private girls' schools in Wrexham, which advertised in The Wrexham Advertiser and the North Wales Guardian. The two newspapers also reported on prize days in the schools.[265]
- ↑ The Manchester Guardian commented in 1916 that if the Welsh department was successful the Welsh secondary system would become "bureaucratised and Germanised" and a 1921 article in the South Wales News about tensions between the two organisations was titled "Democracy verses Bureaucracy: The Fight for Welsh Education".[275]
- ↑ A 1951 government report, on the history of education over previous decades, commented that this "distinctive feature of Welsh education ... has developed in a sense in defiance" of the government.[282]
- ↑ By the mid-1920s, almost 90 per cent of students at these schools did not pay to attend.[286]
- ↑ The Women's Liberal Association commented that Wales was being "held back by the more backward English".[290]
- ↑ Percy Watkins, permanent secretary of the Welsh department, wrote later that the Welsh population had been worked into a panic by the Liberal and Labour parties.[291]
- ↑ A junior manager at a mine in Pontypool, with five children, wrote to the Board of Education in 1918. He commented that his 15-year-old son was an exceptionally academic boy, with a scholarship, but the family could not afford to keep him at school. An investigation by the Welsh department suggested that this was accurate.[294]
- ↑ In 1914, there were 7,396 girls and 6,796 boys in intermediate schools. That year in municipal secondary schools, boys' schools had 1,101 students, girls' schools had 1,227, and mixed sex schools were attended by 322 boys and 411 girls. The CWB commented in 1913 that the greater enrolment of girls than boys marked "... a very definite swing of the pendulum since the days not so long ago, when the number of girls receiving secondary education was considerably less than the number of boys...".[277] Edwards joked in a speech in Ruthin during 1913 that if he asked "should women be educated?" the audience would think "from what kind of geological formation does this ancient fossil emerge?"[302]
- ↑ The Cyclopaedia of Education (1906), edited by A. E. Fletcher, noted the teaching of boys and girls together at some secondary schools as an unusual Welsh practice.[303]
- ↑ The Aberdare Leader reported about Aberdare County School in 1898: "Dressmaking is taught to the girls by Miss D.G. Hagerty as well as laundry work, cookery and drill [physical education]. The importance of these subjects cannot be overestimated. The girls of today will be the wives and housekeepers of tomorrow and it is most essential that they should know how to make their own dresses and cook, if they are to prove real helpmates to their husbands. Many girls are too often, alas, brought up without any knowledge of dressmaking, cooking and other useful arts."[308]
- ↑ It warned them against endangering the schools' reputation "by talking in loud unladylike tones, by unseemly language and behaviour, and by disrespectful remarks about your masters and mistresses [teachers]."[311]
- ↑ Only 15% of students were boarding or living in lodgings away from home in 1900. Lodging was more common than boarding.[312]
- ↑ The Manchester Guardian reported in 1922 that some students at Barmouth County School left home at 5am and returned at 7pm[314]
- ↑ Students at Llangefni County School went on route marches.[316]
- ↑ In 1897, students at Cardiff Intermediate School for Girls were assessed by numerous organisations, including the Cambridge Local Examination Board, some with a specialist focus such as National Froebel Union.[323]
- ↑ Clio was a training ship docked in the Menai Strait; it was designed to prepare adolescent boys from various backgrounds to become sailors[333] and received visits from school inspectors.[332]
- ↑ H.N Grimley, the Professor of physics, commented in 1873 that he hoped women would be able to attend in the near future.[341]
- ↑ J. E. Lloyd remarked later "...the level of education among the students of his [Parry's] department was appalling low, the presence of women ... imported into the college a new and disturbing element."[344]
- ↑ An occasion in 1898 of male and female students at the Aberystwyth college briefly greeting each other through a window became known in the newspapers as the "Romeo and Juliet" affair. The woman was stopped from living at the college and the man was suspended from his course for several months. This decision received a negative reaction from the other students; 200 of them formed a mock "funeral procession" as he left the college.[350] In a separate incident in 1901, two students were expelled for meeting away from the college and holding hands.[350]
- ↑ Its students included Evan Williams, the son of a stonemason from Lanybydder, who became a physicist and was involved in the effort against German U-boats during the Second World War.[357]
- ↑ A degree was available in the Welsh language;[359] lectures for it were conducted in English.[320]
- ↑ For instance, Watcyn Wyn wrote in a 1897 article for Y Diwygiwr; "The schools were formerly held in cottages, whereas now they are to be found in the most attractive mansions in every locality and our best schools are as a large second home to the children, full of interest and comfort, and the children prefer the school to the street ... The Welsh education system is now as complete and accessible as can be. A good effort has been made and considerable ground gained especially in the last few years, and with care and wisdom Wales is now placed to compete on favourable terms with all nations of the British Isles. A new dawn has broken upon Wales and we trust that the sun will soon shine higher above the land.[366]
- ↑ A speaker, at an 1888 prize-giving ceremony at a school in Wrexham, commented that if he kept one of the Welsh Nots used in his 1840s' schooling it could be displayed in a museum to show "the educational means used in the Principality [Wales] in the long, long, time ago, before the colleges or universities were thought of".[367]
- ↑ Dr Gwladys Perrie Williams argued in 1918 that the Welsh system was indistinguishable from its English counterpart, schools focused on getting children to pass exams and those with non-academic talents were thus neglected.[369]
- ↑ J. Tywi Jones, who was born in 1870 and attended a school where speaking Welsh was not allowed, felt that "We were simply robbed of our birthright by a foreign system of education and its paid servants."[374]
- ↑ A school textbook published in 1938 argued that schooling, in the years after 1870, had been "purely English" because parents wanted to improve their children's prospects. It commented that this led to children, outside the most Welsh-speaking areas, growing up with a "mongrel dialect and a mongrel patriotism".[372]
- ↑ The writer of a 1917 newspaper article argued that the punishments he had been given as a schoolboy for speaking Welsh were for that purpose. He compared the idea they had been intended to destroy the language to anti-British propaganda taught to children in the German Empire, Britain's enemy.[376]
- ↑ T. Gwynn Jones, who was born in 1871, wrote that the first punishment he received at school was for asking in Welsh what the content of an English-language book meant; the teacher laughed when he asked how he could learn English if words were not explained.[377]
- ↑ William George, who was born in 1865 and attended a school where punishments were given for speaking Welsh, commented that the "contempt in which the Welsh language was held by the authorities in my early days, fostered in me a determination to devote my main efforts in later years to having the language properly taught in the schools of Wales and recognised by the authorities as an official language".[379]
- ↑ Edward David Rowlands remembered that the cane was not used at Llanuwchllyn National School in the 1880s, teachers were friendly, Welsh was allowed and used to help with lessons.[382]
- ↑ She reflected on her schooling that, while the children would play tricks on them, "We had ... a tremendous respect for our teachers. We always answered 'Yes, miss,' or 'No, sir,' and the boys never failed to tip their hats on meeting a teacher on the street ... [we] had a natural reverence for learning that was a heritage, no doubt, from years gone by when our forefathers had to sacrifice so much and fight so hard that their children might be educated."[383]
- ↑ One interviewee recalled that his teacher was violent, angry and did not know how to pronounce English words, but he considered this education better than nothing.[387]
- ↑ Walter Haydn Davies, who was born in 1903, remembered that they would sing "Down the pit we want to go, Away from School with all its woe, Working hard as a collier's butty [assistant in mines], Make us all so very happy!"[393]
- ↑ HMI Shadrach Price commented in the early 1880s that "... a fair proportion of the children ... are not totally ignorant of English, even in country districts, when they first enter school. They have learnt a few English expressions at the market town, or at the railway station, or from an English family settled in the neighbourhood, and in numberless other ways ..."[397]
- ↑ The headteacher of Aberystwyth Grammar School commented in 1895 that few former pupils were able "to take pleasure in reading an English book or newspaper, or to hold an ordinary conversation in that language, and fewer still able to express themselves in writing".[405]
- ↑ Edwards felt that there was too much emphasis, in elementary school lessons, on "grammar, dictation and translation when the teaching should be mainly ... conversation, reading and composition".[412] He blamed a lack of knowledge of Welsh among teachers for this.[412]
- ↑ A man born in 1890 said in an interview in old age that being educated in English had no effect on the language used in his village because everyone he knew spoke Welsh.[413] Some children who spoke English at home learnt Welsh from their neighbours.[414]
- ↑ Religious devotion was declining by the end of the 19th century and a growing proportion of chapels in industrial areas were conducted in English. As Welsh had previously been associated with religion, this removed much of the appeal of maintaining the Welsh language.[420]
- ↑ Children from Welsh-speaking homes sometimes responded in English when their parents addressed them in Welsh.[423] Jack Jones, who was born in Merthyr Tydfil in 1884, wrote about his childhood; "At first I only knew Welsh from my parents and grandparents, but as I went on playing with Scott, Hartley, Ward and McGill children, I became more fluent than in my native language. Dad was annoyed when I started replying in English to what he had said in Welsh, but our mam said in Welsh: 'Oh, let him alone. What odds anyway?'"[422] In certain families, older children were listed on censuses as bilingual while their younger siblings were described as sole English speakers.[422] Morgan Thomas remembered that older people would switch between the languages during conversations.[424]
- ↑ Alun Richards, who was born in 1929 and raised in the South Wales Valleys, remembered that Welsh was seen as: "...the language of old people and those young people who spoke it were in some way freaks, either very recent immigrants from the rural areas of Wales or, often, the sons and daughters of non-conformist ministers who maintained stubborn oases of Welshness which seemed somehow comic and countrified to outsiders."[425]
- ↑ A newspaper article from 1903 argued that the influence of secondary schools was leading to young people in Carmarthen speaking English in public for the first time.[428]
- ↑ The study examined the occupations of three generations of families linked to the school; the parents of students in the interwar period, those students and their children. It found that the number of professionals or white-collar workers increased over the generations and the number of craftsmen fell.[301]
- ↑ Who were the Celts? (1999) by Kevin Duffy, a popular history book published in the United States, commented that the "notorious Education Act of 1870 made it a requirement to hang a board bearing the words 'Welsh Not' around the necks of children caught speaking Welsh at school".[434]
- ↑ In Snowdonia 1890 (2014), a living history television series, a girl is shown crying after receiving a Welsh Not at the programme's recreated Victorian school. She is given lines to write but viewers are told that in the Victorian period the punishment would have been a beating. Johnes comments that a non-physical punishment would have been more likely by the time of the programme's setting.[436]
- ↑ Daniel Parry-Jones, who was born in 1891 and a Welsh-speaker with difficulties understanding his lessons,[409] remembered learning at school that English was "the language of the boss-nation. Vaguely we knew that something had happened in the past to bring about such a state of things, which we now calmly accepted and went our own way of business."[440]
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- ↑ Johnes 2024, p. 136.
- ↑ "Maestir school - Collections Online" Museum Wales.
- ↑ Seaborne 1992, pp. 173–174.
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- ↑ Seaborne 1992, p. 176.
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- 1 2 3 Keane et al. 2022, p. 52.
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