History of the Jews in India
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The history of the Jews in India reaches back to ancient times. Indian Jews are a religious minority of India, but unlike many parts of the world, have historically lived in India without any instances of antisemitism from the local majority populace. The better-established ancient communities have assimilated a large number of local traditions through cultural diffusion. While some Jews state their ancestors arrived in India during the time of the Kingdom of Judah, others identify themselves as descendants of Israel's Ten Lost Tribes. It is estimated that India's Jewish population peaked at around 20,000 in the mid-1940s, and began to rapidly decline due to their emigration to Israel after its creation in 1948. 
Jewish groups in India
In addition to Jewish expatriates and recent immigrants, there are seven Jewish groups in India:
- The dark-skinned Malabar component of the Cochin Jews, according to Shalva Weil, claim to have arrived in India together with the Hebrew King Solomon's merchants. The Cochin Jews settled down in Kerala as traders. The fair-complexioned component is of European or "Ashkenazi" Jewish descent.
- Chennai Jews: The so-called Spanish and Portuguese Jews, Paradesi Jews and British Jews arrived at Madras during the 16th century. They were diamond businesspeople and of Sephardi heritage. Following expulsion from Iberia in 1492 by the Alhambra Decree, a few families of Sephardic Jews eventually made their way to Madras in the 16th century. They maintained trade connections to Europe, and their language skills were useful. Although the Sephardim spoke Ladino (i.e. Spanish or Judeo-Spanish), in India they learned Tamil and Judeo-Malayalam from the Malabar Jews.
- Nagercoil Jews: The so-called Syrian Jews, Musta'arabi Jews were Arab Jews who arrived at Nagercoil and Kanyakumari District in 52 AD along with the arrival of St. Thomas. Most of them were merchants and had also settled around the town of Thiruvithamcode. By the turn of the 20th century, most of the families made their way to Cochin and eventually migrated to Israel. In their early days, they maintained trade connections to Europe through the nearby ports of Colachal and Thengaipattinam, and their language skills were useful to the Travancore Kings. As historians Rev. Daniel Tyerman and George cited the reason the Jews selecting Nagercoil as their settlement was for the towns salubrious climate and its significant christian population.
- The Jews of Goa: These were Portuguese Jews who fled to Portuguese Goa after the commencement of the Inquisition in Portugal. The community consisted mainly of "New Christians" who were Jews by blood and had converted under the duress of the Inquisition. This group was the target of heavy persecution with the start of the Goan Inquisition, which put on trial famed physician Garcia de Orta, among others.
- Another branch of the Bene Israel community resided in Karachi until the Partition of India in 1947, when they fled to India (in particular, to Mumbai). Many of them also moved to Israel. The Jews from the Sindh, Punjab and Pathan areas are often incorrectly called Bani Israel Jews. The Jewish community who used to reside in other parts of what became Pakistan (such as Lahore or Peshawar) also fled to India in 1947, in a similar manner to the larger Karachi Jewish community.
- The Baghdadi Jews arrived in the city of Surat from Iraq (and other Arab states), Iran and Afghanistan about 250 years ago.[when?]
- The Bnei Menashe meaning "Sons of Manassah" in Hebrew, are Mizo and Kuki tribesmen in Manipur and Mizoram who are recent converts to the modern form of Judaism but claim ancestry reaching back to one of the lost ten tribes of Israel; specifically, one of the sons of Joseph.
- Similarly, the small Telugu speaking group, the Bene Ephraim (meaning "Sons of Ephraim" in Hebrew) also claim ancestry from Ephraim, one of the sons of Joseph and a lost tribe of ancient Israel. Also called "Telugu Jews", their observance of modern Judaism dates to 1981.
The oldest of the Indian Jewish communities is in Cochin. The traditional account is that traders of Judea arrived in the city of Cochin, Kerala, in 562 BCE, and that more Jews came as exiles from Israel in the year 70 CE, after the destruction of the Second Temple. Many of these Jews' ancestors passed on the account that they settled in India when the Hebrew King Solomon was in power. This was a time that teak wood, ivory, spices, monkeys and peacocks were popular in trade in Cochin. There is no specific date or reason mentioned as to why they arrived in India but Hebrew scholars date it to up to around the early Middle Ages. Cochin is a group of small tropical islands filled with markets and many different cultures such as Dutch, Hindu, Jewish, Portuguese, and British. The distinct Jewish community was called Anjuvannam. The still-functioning synagogue in Mattancherry belongs to the Paradesi Jews, the descendants of Sephardim that were expelled from Spain in 1492, although the Jewish community in Mattancherry adjacent to Fort Cochin had only six remaining members as of 2015.
Central to the history of the Cochin Jews is their close relationship with Indian rulers, and this was eventually codified on a set of copper plates granting the community special privileges. The date of these plates, known as "Sâsanam", is contentious. The plates themselves provide a date of 379 CE, but in 1925 tradition was setting it as 1069 CE, Joseph Rabban by Bhaskara Ravi Varma, the fourth ruler of Maliban granted the copper plates to the Jews. The plates were inscribed with a message stating that the village of Anjuvannam belonged to the Jews and that they were the rightful lords of Anjuvannam and it should remain theirs and be passed on to their Jewish descendants "so long as the world and moon exist". This is the earliest document that shows that the Jews were living in India permanently. It is stored in Cochins main synagogue. The Jews settled in Kodungallur (Cranganore) on the Malabar Coast, where they traded peacefully, until 1524. The Jewish leader Rabban was granted the rank of prince over the Jews of Cochin, given the rulership and tax revenue of a pocket principality in Anjuvannam, near Cranganore, and rights to seventy-two "free houses". The Hindu king gave permission in perpetuity (or, in the more poetic expression of those days, "as long as the world and moon exist") for Jews to live freely, build synagogues, and own property "without conditions attached". A link back to Rabban, "the king of Shingly" (another name for Cranganore), was a sign of both purity and prestige. Rabban's descendants maintained this distinct community until a chieftainship dispute broke out between two brothers, one of them named Joseph Azar, in the 16th century. The Jews lived peacefully for over a thousand years in Anjuvannam. After the reign of the Rabban's, the Jewish people no longer had the protection of the copper plates. Neighboring princes of Anjuvannam intervened and revoked all privileges that the Jewish people were given. In 1524, the Jews were attacked by the Moors brothers (Muslim Community) on a suspicion that they were messing with the pepper trade and the homes and synagogues belonging to them were destroyed. The damage was so extensive that when the Portuguese arrived a few years later, only a small amount of impoverished Jews remained. They remained there for 40 more years only to return to their land of Cochin.
In Mala, Thrissur District, the Malabar Jews have a Synagogue and a cemetery, as well as in Chennamangalam, Parur and Ernakulam. There are at least seven existing synagogues in Kerala, although not serving their original purpose anymore.
Jews also settled in Madras (now Chennai) soon after its founding in 1640. Most of them were coral merchants from Leghorn, the Caribbean, London, and Amsterdam who were of Portuguese origin and belonged to the Henriques De Castro, Franco, Paiva or Porto families.
Jacques (Jaime) de Paiva (Pavia), originally from Amsterdam, was an early Jewish arrival and a leader of the community. He established good relations with those in power and bought several mines. Through his efforts, Jews were permitted to live within Fort St. George.
De Paiva died in 1687 after a visit to his mines and was buried in the Jewish cemetery he had established in Peddanaickenpet, which later became the north Mint Street.[a] In 1670, the Portuguese population in Madras numbered around 3000. Before his death he established "The Colony of Jewish Traders of Madraspatam" with Antonio do Porto, Pedro Pereira and Fernando Mendes Henriques. This enabled more Portuguese Jews, from Leghorn, the Caribbean, London and Amsterdam, to settle in Madras. Coral Merchant Street was named after the Jews' business.
Three Portuguese Jews were nominated to be aldermen of Madras Corporation. Three - Bartolomeo Rodrigues, Domingo do Porto and Alvaro da Fonseca - also founded the largest trading house in Madras. The large tomb of Rodrigues, who died in Madras in 1692, became a landmark in Peddanaickenpet but was later destroyed.
In 1688, there were three Jewish representatives in the Madras Corporation. Most Jewish settlers resided in the Coral Merchants Street in Muthialpet. They also had a cemetery, called Jewish Cemetery Chennai in the neighbouring Peddanaickenpet.
Foreign notices of the Bene Israel go back at least to 1768, when Yechezkel Rahabi wrote to a Dutch trading partner that they were widespread in Maharatta Province, and observed two Jewish observances, recital of the Shema and observation of Shabbat rest. They claim that they descend from 14 Jewish men and women, equally divided by gender, who survived the shipwreck of refugees from persecution or political turmoil, and came ashore at Navagaon near Alibag, 20 miles south of Mumbai, some 17 to 19 centuries ago. They were instructed in the rudiments of normative Judaism by Cochin Jews. Their Jewishness is controversial, and initially was not accepted by the Rabbinate in Israel. Since 1964 however they intermarried throughout Israel and are now considered Israeli and Jewish in all respects.
They are divided into sub-castes which do not intermarry: the dark-skinned "Kara" and fair-skinned "Gora." The latter are believed to be lineal descendants of the shipwreck survivors, while the former are considered to descend from concubinage of a male with local women. They were nicknamed the shanivār telī ("Saturday oil-pressers") by the local population as they abstained from work on Saturdays. Bene Israel communities and synagogues are situated in Pen, Mumbai, Alibag, Pune and Ahmedabad with smaller communities scattered around India. The largest synagogue in Asia outside Israel is in Pune (Ohel David Synagogue).
Mumbai had a thriving Bene Israel community until the 1950s to 1960s when many families from the community emigrated to the fledgling state of Israel, where they are known as Hodi'im (Indians). The Bene Israel community has risen to many positions of prominence in Israel. In India itself the Bene Israel community has shrunk considerably with many of the old Synagogues falling into disuse.
Unlike many parts of the world, Jews have historically lived in India without any instances of antisemitism from the local majority populace, the Hindus. However, Jews were persecuted by the Portuguese during their control of Goa.[verification needed]
South Asian Jews & Baghdadi Jews
The first known Baghdadi Jewish immigrant to India, Joseph Semah, arrived in the port city of Surat in 1730. He and other early immigrants established a synagogue and cemetery in Surat, though most of the city's Jewish community eventually moved to Bombay (Mumbai), where they established a new synagogue and cemetery. They were traders and quickly became one of the most prosperous communities in the city. As philanthropists, some donated their wealth for public building projects. The Sassoon Docks and David Sassoon Library are some of the famous landmarks still standing today.
The synagogue in Surat was eventually razed; the cemetery, though in poor condition, can still be seen on the Katargam-Amroli road. One of the graves within is that of Moseh Tobi, buried in 1769, who was described as 'ha-Nasi ha-Zaken' (The Elder Prince) by David Solomon Sassoon in his book A History of the Jews in Baghdad (Simon Wallenburg Press, 2006, ISBN 184356002X).
Baghdadi Jewish populations spread beyond Bombay to other parts of India, with an important community forming in Calcutta (Kolkata). Scions of this community did well in trade (particularly jute and tea), and in later years contributed officers to the army. One, Lt-Gen J. F. R. Jacob PVSM, became state governor of Goa (1998–99), then Punjab, and later served as administrator of Chandigarh. Pramila (Esther Victoria Abraham) became the first ever Miss India, in 1947.
The Bnei Menashe are a group of more than 9,000 people from the northeastern Indian states of Mizoram and Manipur who practice a form of biblical Judaism and claim descent from one of the Lost Tribes of Israel. Many were converted to Christianity and were originally headhunters and animists at the beginning of the 20th century, but began converting to Judaism in the 1970s.
Judaism in Delhi is primarily focused on the expatriate community who work in Delhi, as well as Israeli diplomats and a small local community. In Paharganj, Chabad has set up a synagogue and religious center in a backpacker area regularly visited by Israeli tourists.
The majority of Indian Jews have "made Aliyah" (migrated) to Israel since the creation of the modern state in 1948. Over 70,000 Indian Jews now live in Israel (over 1% of Israel's total population). Of the remaining 5,000, the largest community is concentrated in Mumbai, where 3,500 have stayed over from the over 30,000 Jews registered there in the 1940s, divided into Bene Israel and Baghdadi Jews, though the Baghdadi Jews refused to recognize the B'nei Israel as Jews, and withheld dispensing charity to them for that reason. There are reminders of Jewish localities in Kerala still left such as Synagogues. The majority of Jews from the old British-Indian capital of Calcutta (Kolkata) have also migrated to Israel over the last six decades.
Notable Jews of Indian descent
- Eli Ben-Menachem, Israeli politician
- Jacqueline Bhabha, lecturer at Harvard Law School and Harvard Kennedy School of Government
- Ranjit Chaudhry, Bollywood actor
- David Abraham Cheulkar, Bollywood actor
- Reuben David (1912 - 1989) zoologist
- Esther David (March 17, 1945— ), Jewish-Indian author, an artist and a sculptor
- Nadira, Bollywood actress
- Karen David, British-Canadian actress
- Nissim Ezekiel, poet, playwright, editor and art-critic
- Lieutenant General J F R Jacob, former Chief of Staff of the Indian Army's Eastern Command, and former Governor of Punjab and Goa
- Gerry Judah, artist and designer
- Ellis Kadoorie and Elly Kadoorie, philanthropists
- Horace Kadoorie, philanthropist
- Anish Kapoor, sculptor
- Samson Kehimkar, musician
- Ezekiel Isaac Malekar, Bene Israel rabbi
- Ruby Myers, Bollywood actress of the 1920s known as Sulochana
- Pearl Padamsee, theatre personality
- Joseph Rabban, was given copper plates of special grants from the Chera ruler Bhaskara Ravivarman II from Kerala
- David and Simon Reuben, businessmen
- Abraham Barak Salem, Cochin Jewish Indian nationalist leader
- Lalchanhima Sailo, rabbi and founder of Chhinlung Israel People's Convention
- David Sassoon, businessman
- Albert Abdullah David Sassoon, British Indian merchant
- Sassoon David Sassoon, philanthropist and benefactor of greater Indian Jewish community
- Solomon Sopher, Jewish community leader in Mumbai
- Bensiyon Songavkar, professional cricketer
- Esther Victoria Abraham, also known as Pramila, first Miss India
- Fleur Ezekiel - Bene Israel model, chosen as Miss World in 1959
- Sheila Singh Paul, paediatrician, founder and director of Kalawati Saran Children's Hospital, New Delhi; pioneer in polio vaccination
- Ruby Daniel, Israeli author of Cochin Jewish origin
- Jael Silliman, Baghdadi Indian Jewish author based in Kolkata
- A synagogue once also existed at Mint Street.
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- Schreiber, Mordecai (2003). The Shengold Jewish Encyclopedia. Rockville, MD: Schreiber Publishing. p. 125. ISBN 1887563776.
- Meyer, Raphael. "Jews of India- The Cochin Jews". The-south-asian.
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- Three years in America, 1859–1862 (p. 59, p. 60) by Israel Joseph Benjamin
- Roots of Dalit history, Christianity, theology, and spirituality (p. 28) by James Massey, I.S.P.C.K.
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- Muthiah, S. (2004). Madras Rediscovered. East West Books (Madras) Pvt Ltd. p. 125. ISBN 81-88661-24-4.
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- Sundaram, Krithika (31 October 2012). "18th century Jewish cemetery lies in shambles, craves for attention". The New Indian Express. Retrieved 2016-07-12.
- Parthasarathy, N.S. "The last family of Pardesi Jews in Madras". Madras Musings. Retrieved 30 April 2018.
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- Muthiah, S. (2014). Madras Rediscovered. Westland. ISBN 978-9-38572-477-0.
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- Joseph Hodes,From India to Israel: Identity, Immigration, and the Struggle for Religious Equality, McGill-Queen's Press 2014 pp.98ff.108.
- Weil, Shalva. "Religious Leadership vs. Secular Authority: the Case of the Bene Israel." Eastern Anthropologist, 1996. 49(3- 4): 301-316.
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- Stephen Epstein. "Bnei Menashe History". Bneimenashe.com. Retrieved January 12, 2017.
- "More than 7,200 Indian Jews to immigrate to Israel". The Times Of India. September 27, 2011.
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- Rachel Delia Benaim, 'For India's Largest Jewish Community, One Muslim Makes All the Tombstones,' Tablet 23 February 2015.
- "Reuben David". estherdavid.com. Archived from the original on February 8, 2009.
- Weil, Shalva. "Esther David: The Bene Israel Novelist who Grew Up with a Tiger" in David Shulman and Shalva Weil (eds) Karmic Passages: Israeli Scholarship on India, New Delhi: Oxford University Press, 2008. pp. 232-253.
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- Aafreedi, Navras Jaat, "Jewish-Muslim Relations in South Asia: Where Antipathy lives without Jews", Asian Jewish Life (ISSN 2224-3011), Issue 15, October 2014, pp. 13-16.
- Aafreedi, Navras Jaat, "The Attitudes of Lucknow's Muslims towards Jews, Israel and Zionism", Café Dissensus (ISSN 2373-177X), Issue 7, April 15, 2014
- Aafreedi, Navras Jaat, "History of India's Jewish Beauty Queens", Yedioth Ahronoth, August 3, 2013
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- The Last Jews of Kerala, Edna Fernandes, Portobello Books, (ISBN 978-1-84627-099-4), 2008.
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