History of the Native Americans in Baltimore
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The history of the Native Americans in Baltimore and what is now Baltimore dates back at least 12,000 years. As of 2014, Baltimore is home to a small Native American population centered in East Baltimore. The majority of the Native Americans now living in Baltimore belong to the Lumbee, Piscataway, and Cherokee tribes. The Piscataway tribe is indigenous to Southern Maryland, living in the area for centuries prior to European colonization. The Lumbee and Cherokee are indigenous to North Carolina and neighboring states of the Southeastern United States. Many of the Lumbee and Cherokee migrated to Baltimore during the mid-1900s along with other migrants from the South, such as African-Americans and white Appalachians.
The Baltimore area had been inhabited by Native Americans since at least the 10th millennium BC, when Paleo-Indians first settled in the region. One Paleo-Indian site and several Archaic period and Woodland period archaeological sites have been identified in Baltimore, including four from the Late Woodland period. During the Late Woodland period, the archaeological culture that is called the "Potomac Creek complex" resided in the area from Baltimore to the Rappahannock River in Virginia, primarily along the Potomac River downstream from the Fall Line.
In the early 1600s, the immediate Baltimore vicinity was sparsely populated, if at all, by Native Americans. The Baltimore County area northward was used as hunting grounds by the Susquehannocks living in the lower Susquehanna River valley who "controlled all of the upper tributaries of the Chesapeake" but "refrained from much contact with Powhatan in the Potomac region."  Pressured by the Susquehannocks, the Piscataway tribe of Algonquians stayed well south of the Baltimore area and inhabited primarily the north bank of the Potomac River in what is now Charles and southern Prince George's south of the Fall Line  as depicted on John Smith's 1608 map which faithfully mapped settlements, mapped none in the Baltimore vicinity, while noting a dozen Patuxent River settlements that were under some degree of Piscataway suzerainty.
In 1608, Captain John Smith traveled 210 miles from Jamestown to the uppermost Chesapeake Bay, leading the first European expedition to the Patapsco River, a word used by the Algonquin language natives who fished shellfish and hunted. The name "Patapsco" is derived from pota-psk-ut, which translates to "backwater" or "tide covered with froth" in Algonquian dialect. The Chesapeake Bay was named after the Chesapeake tribe of Virginia. "Chesapeake" is derived from the Algonquian word Chesepiooc referring to a village "at a big river." It is the seventh oldest surviving English place-name in the U.S., first applied as "Chesepiook" by explorers heading north from the Roanoke Colony into a Chesapeake tributary in 1585 or 1586.
In 2005, Algonquian linguist Blair A. Rudes "helped to dispel one of the area's most widely held beliefs: that 'Chesapeake' means something like 'Great Shellfish Bay.' It does not, Rudes said. The name might actually mean something like 'Great Water,' or it might have been just a village at the bay's mouth." Soon after John Smith's voyage, English colonists began to settle in Maryland. The English were initially frightened by the Piscataway because of their body paint and war regalia, even though they were a peaceful tribe. The chief of the Piscataway was quick to grant the English permission to settle within Piscataway territory and cordial relations were established between the English and the Piscataway.
Beginning in the 1620s, English settlers from the Colony of Virginia began to trade with the Algonquians, in particular the Piscataway tribe of Southern Maryland. Because the northern part of the Chesapeake Bay area had more trees, there were also more beavers. The colonists from Virginia traded English cloth and metal tools in exchange for beaver pelts. This trade was supported by Lord Baltimore, who felt that more revenue could be gained from taxation of the fur trade than from tobacco farming. Lord Baltimore also wanted to maintain friendly relations with the native Algonquians in order to create a buffer from the Susquehannock, an Iroquoian-speaking tribe to the north that was hostile to the English presence. In exchange for cooperation with the English colonists, tribes on the Eastern Shore of the United States were given grants from English proprietors that protected their lands. The tribes paid for the grants by exchanging beaver belts.
A number of English fur traders help pay the rents for Native Americans in order to prevent tobacco farmers from driving the Native Americans off of their lands. Nonetheless, English tobacco farmers gradually acquired more and more land from Native Americans, which hindered Native Americans from moving around freely in search of food. While the English had established treaties with the Native Americans that protected their rights to "hunting, fowling, crabbing, and fishing", in practice the English did not respect the treaties and the Native Americans were eventually moved to reservations.
In 1642, the Province of Maryland declared war on several Native American groups, including the Susquehannocks. The Susquehannocks were armed with guns they had received from Swedish colonists in the settlement of New Sweden. The Swedes were friendly with the Susquehannock and wanted to maintain a trading relationship, in addition to wanting to prevent the English from expanding their presence further into Delaware. With the assistance of the Swedes, the Susquehannock defeated the English in 1644. In 1652, the Susquehannock made peace with the colonists and ceded large tracts of land to the colony. The tribe has suffered a recent loss in a war with the Iroquois, and could not maintain two wars at once. Because both the Susquehannock and the English considered the Iroquois to be their enemy, they decided to cooperate to prevent Iroquois expansion into their territories. This alliance between the Susquehannock and the English lasted for 20 years. However, the English badly treated their Susquehannock allies. In 1674, the English forced the Susquehannock to relocate to the shores of the Potomac River.
The Lumbee are originally from North Carolina, where they are concentrated in Robeson County. During the early and mid-20th century, the same wave of migration that brought large numbers of African Americans from the Deep South and poor white people from Appalachia also brought many people from the Lumbee tribe. The Baltimore American Indian Center was established in 1968 in order to serve the needs of this community. In 2011 the center established a Native American heritage museum, including exhibits on Lumbee art and culture. The urban Lumbee and other Native Americans in Baltimore are concentrated in the 6 blocks around Baltimore Street in East Baltimore. This community is the largest Lumbee community outside of the Lumbee's tribal territory. As of 1993 there were 4,300 Lumbee in Maryland, 2,500 of whom resided in Baltimore between Fleet and Fayette streets, Broadway and Milton Avenue. At the time, the South Baltimore Baptist Church at 211 S. Broadway had a congregation that was approximately 95% Lumbee. The Lumbee tend to be poor. Native Americans in Baltimore, the vast majority of whom are Lumbee, have the lowest income level of any ethnic or racial group, including white people, African-Americans, Asians, and Hispanics. High levels of unemployment, drug and alcohol abuse, and domestic violence are problems that plague the community. Over a third fall below the poverty line and the average Lumbee only has an eighth grade level education.
Notable Native Americans from Baltimore
Enrolled Native Americans
Self-identified Native Americans
- Tori Amos, (Eastern Band Cherokee), singer-songwriter, pianist and composer.
- Claudia McNeil, (Apache) an actress.
- "Table DP-1. Profile of General Demographic Characteristics: 2000" (PDF). 2000 United States Census. Retrieved 2014-07-17.
- "CS DEMOGRAPHIC AND HOUSING ESTIMATES more information, 2009-2013 American Community Survey 5-Year Estimates". American FactFinder. Archived from the original on 2014-11-29. Retrieved 2015-05-28.
- "The Role of Immigrants in Growing Baltimore: Recommendations to Retain and Attract New Americans" (PDF). WBAL-TV. Archived from the original (PDF) on 2014-10-30. Retrieved 2014-11-04.
- Akerson, Louise A. (1988). American Indians in the Baltimore area. Baltimore, Maryland: Baltimore Center for Urban Archaeology (Md.). p. 15. OCLC 18473413.
- Potter, Stephen R. (1993). Commoners, Tribute, and Chiefs: The Development of Algonquian Culture in the Potomac Valley. Charlottesville, Virginia: University of Virginia Press. p. 119. ISBN 0-8139-1422-1. Retrieved July 17, 2014.
- Adam Youssi (2006). "The Susquehannocks' Prosperity & Early European Contact". Historical Society of Baltimore County. Retrieved 2015-04-28.
- Alex J. Flick; et al. (2012). "A Place Now Known Unto Them: The Search for Zekiah Fort" (PDF). St. Mary's College of Maryland. p. 11. Retrieved 2015-04-28.
- Murphree, Daniel Scott (2012). Native America: A State-by-State Historical Encyclopedia. Santa Barbara, California: ABC-CLIO. pp. 489, 494. ISBN 978-0-313-38126-3. Retrieved 2015-04-28.
- As depicted on a map of the Piscataway lands in Kenneth Bryson, Images of America: Accokeek (Arcadia Publishing, 2013) pp. 10-11, derived from Alice and Henry Ferguson, The Piscataway Indians of Southern Maryland (Alice Ferguson Foundation, 1960) pp. 8 (map) and p. 11: "By the beginning of Maryland (English) settlement, pressure from the Susquehannocks had reduced..the Piscataway 'empire'...to a belt bordering the Potomac south of the falls and extending up the principle tributaries. Roughly, the 'empire' covered the southern half of present Prince Georges County and all, or nearly all, of Charles County."
- A Point of Natural Origin and Locust Point – Celebrating 300 Years of a Historic Community Archived 2007-09-29 at the Wayback Machine., Scott Sheads, Mylocustpoint.
- "Ghosts of industrial heyday still haunt Baltimore's harbor, creeks". Chesapeake Bay Journal. Retrieved 2014-07-17.
- Also shown as "Chisupioc" (by John Smith of Jamestown) and "Chisapeack", in Algonquian "Che" means "big" or "great", "sepi" means river, and the "oc" or "ok" ending indicated something (a village, in this case) "at" that feature. "Sepi" is also found in another placename of Algonquian origin, Mississippi. The name was soon transferred by the English from the big river at that site to the big bay. Stewart, George (1945). Names on the Land: A Historical Account of Place-Naming in the United States. New York: Random House. p. 23.
- Farenthold, David A. (2006-12-12). "A Dead Indian Language Is Brought Back to Life". The Washington Post. p. A1. Retrieved 2007-03-19.
- Murphree, Daniel Scott (2012). Native America: A State-by-State Historical Encyclopedia. Santa Barbara, California: ABC-CLIO. p. 494. ISBN 978-0-313-38126-3. Retrieved July 17, 2014.
- Wiener, Roberta; Arnold, James R. (2005). "5; Maryland's Battles - Battles with the Native Americans". Maryland: The History of Maryland Colony, 1634-1776. Chicago, Illinois: Raintree. pp. 33–5. ISBN 0-739-86880-2. OCLC 52429938. Retrieved July 17, 2014.
- "American Indian Center to debut new museum". Dundalk Eagle. Archived from the original on 2013-01-02. Retrieved 2014-07-17.
- Fixico, Donald Lee (2006). Daily Life of Native Americans in the Twentieth Century. Westport, Connecticut: Greenwood Publishing Group. p. 29. ISBN 0-313-04297-7. Retrieved July 17, 2014.
- "Hard workin' pilgrims: Lumbee Indians in Baltimore City Industry exhibition". The Baltimore Times. Retrieved 2015-04-20.
- "Lumbee Indians seek end to a century of questions about identity Proud people from North Carolina find a home in Baltimore". The Baltimore Sun. Retrieved 2015-04-20.
- Baum, Howell S; Brower, Sidney N; University of Maryland at Baltimore: School of Social Work and Community Planning; Baltimore American Indian Center. The Baltimore American Indian community: issues & recommendations, [Baltimore, Md.] : The Workshop, .
- Globensky, Anne Brigid. At home in Baltimore: an ethnographic approach to the study of Lumbee domestic material culture, University of Maryland, College Park, 1999.
- Makofsky, Abraham. Demographics and culture: the 1980 census report on Lumbee Indians of the Baltimore metropolitan area, S.l. : s.n., 1985.
- Makofsky, Abraham. Struggling to Maintain Identity: Lumbee Indians in Baltimore, Anthropological Quarterly, v55 n2 (19820401): 74-83, 1981.
- Makofsky, Abraham. Tradition and change in the Lumbee Indian community of Baltimore, Catholic University of America, 1971.
- Makofsky, Abraham; Makofsky, David. Class consciousness and culture: class identifications in the Lumbee Indian community of Baltimore, S.l. : s.n., 1973.
- Peck, John Gregory; North Carolina State University; United States Office of Education Bureau of Research; University of Chicago. Lumbee Indians in Baltimore; education of urban Indians, U.S. Office of Education, 1970.
- A wow of a Pow Wow, The Baltimore Sun
- Best Ways To Celebrate Native American History And Culture In Baltimore
- Freddie Gray and Baltimore's Urban Indians, Indian Country Today Media Network
- Is Baltimore Like a Reservation for Non-Indians?, Indian Country Today Media Network
- Native American LifeLines Baltimore
- Native Americans keep culture alive
- Percentage of Natives in Baltimore, MD by Zip Code
- The dance of history, The Baltimore Sun