A Hobson's choice is a free choice in which only one thing is offered. Because a person may refuse to accept what is offered, the two options are taking it or taking nothing. In other words, one may "take it or leave it". The phrase is said to have originated with Thomas Hobson (1544–1631), a livery stable owner in Cambridge, England, who offered customers the choice of either taking the horse in his stall nearest to the door or taking none at all.
According to a plaque underneath a painting of Hobson donated to Cambridge Guildhall, Hobson had an extensive stable of some 40 horses. This gave the appearance to his customers that, upon entry, they would have their choice of mounts, when in fact there was only one: Hobson required his customers to choose the horse in the stall closest to the door. This was to prevent the best horses from always being chosen, which would have caused those horses to become overused. Hobson's stable was located on land that is now owned by St Catharine's College, Cambridge.
Henry Ford is said to have offered the Ford Model T as a Hobson's choice with the famous dictum: "Any customer can have a car in any color as long as it is black." In fact, the car was offered in a variety of colors in the earliest days.
An ultimatum game is a form of Hobson's choice.
Early appearances in writing
If in this Case there be no other (as the Proverb is) then Hobson's choice...which is, chuse whether you will have this or none.
Where to elect there is but one,
'Tis Hobson's choice—take that, or none.
The term "Hobson's choice" is often used to mean an illusion of choice, but it is not a choice between two equivalent options, which is a Morton's fork, nor is it a choice between two undesirable options, which is a dilemma. Hobson's choice is one between something or nothing.
When the individuals composing the majority would no longer be reduced to Hobson's choice, of either voting for the person brought forward by their local leaders, or not voting at all.
Those who attempt to force women into marriage by closing all other doors against them, lay themselves open to a similar retort. If they mean what they say, their opinion must evidently be, that men do not render the married condition so desirable to women, as to induce them to accept it for its own recommendations. It is not a sign of one's thinking the boon one offers very attractive, when one allows only Hobson's choice, 'that or none'.... And if men are determined that the law of marriage shall be a law of despotism, they are quite right in point of mere policy, in leaving to women only Hobson's choice. But, in that case, all that has been done in the modern world to relax the chain on the minds of women, has been a mistake. They should have never been allowed to receive a literary education.
In the 1951 Robert Heinlein book Between Planets, the main character Don Harvey incorrectly mentions he has a Hobson's choice. While on a space station orbiting Earth, Don needs to get to Mars, where his parents are. The only rockets available are back to Earth (where he is not welcome) or on to Venus.
A Hobson's choice is different from:
- Dilemma: a choice between two or more options, none of which is attractive.
- False dilemma: only two choices are considered, when in fact there are others.
- Catch-22: a logical paradox arising from a situation in which an individual needs something that can only be acquired by not being in that very situation.
- Morton's fork, and a double bind: choices yield equivalent, and often undesirable, results.
- Blackmail and extortion: the choice between paying money (or some non-monetary good or deed) or risk suffering an unpleasant action.
A common error is to use the phrase "Hobbesian choice" instead of "Hobson's choice", confusing the philosopher Thomas Hobbes with the relatively obscure Thomas Hobson (It's possible they may be confusing "Hobson's choice" with "Hobbesian trap", which refers to the trap into which a state falls when it attacks another out of fear). Notwithstanding that confused usage, the phrase "Hobbesian choice" is historically incorrect.
Hobson's Choice is a full-length stage comedy written by Harold Brighouse in 1915. At the end of the play, the central character, Henry Horatio Hobson, formerly a wealthy, self-made businessman but now a sick and broken man, faces the unpalatable prospect of being looked after by his daughter Maggie and her husband Will Mossop, who used to be one of Hobson's underlings. His other daughters have refused to take him in, so he has no choice but to accept Maggie's offer which comes with the condition that he must surrender control of his entire business to her and her husband, Will.
The play was adapted for filming several times:
- Hobson's Choice (1920 film) by Percy Nash
- Hobson's Choice (1931 film) by Thomas Bentley
- Hobson's Choice (1954 film) by David Lean
- Hobson's Choice (1983 film) as a TV movie.
In Immigration and Naturalization Service v. Chadha (1983), Justice Byron White dissented and classified the majority's decision to strike down the "one-house veto" as unconstitutional as leaving Congress with a Hobson's choice. Congress may choose between "refrain[ing] from delegating the necessary authority, leaving itself with a hopeless task of writing laws with the requisite specificity to cover endless special circumstances across the entire policy landscape, or in the alternative, to abdicate its lawmaking function to the executive branch and independent agency".
In Monell v. Department of Social Services of the City of New York, 436 U.S. 658 (1978) the judgement of the court was that
[T]here was ample support for Blair's view that the Sherman Amendment, by putting municipalities to the Hobson's choice of keeping the peace or paying civil damages, attempted to impose obligations to municipalities by indirection that could not be imposed directly, thereby threatening to "destroy the government of the states".
In the South African Constitutional Case MEC for Education, Kwa-Zulu Natal and Others v Pillay, 2008 (1) SA 474 (CC) Chief Justice Langa for the majority of the Court (in Paragraph 62 of the judgement) writes that:
The traditional basis for invalidating laws that prohibit the exercise of an obligatory religious practice is that it confronts the adherents with a Hobson's choice between observance of their faith and adherence to the law. There is however more to the protection of religious and cultural practices than saving believers from hard choices. As stated above, religious and cultural practices are protected because they are central to human identity and hence to human dignity which is in turn central to equality. Are voluntary practices any less a part of a person's identity or do they affect human dignity any less seriously because they are not mandatory?
In Epic Systems Corp. v. Lewis (2018), Justice Ruth Bader Ginsburg dissented and added in one of the footnotes that the petitioners "faced a Hobson’s choice: accept arbitration on their employer’s terms or give up their jobs".
Alfred Bester's 1952 short story Hobson's Choice describes a world in which time travel is possible, and the option is to travel or to stay in one's native time.
In The Grim Grotto by Lemony Snicket, the Baudelaire orphans and Fiona are said to be faced with a Hobson's Choice when they are trapped by the Medusoid Mycelium Mushrooms in the Gorgonian Grotto: "We can wait until the mushrooms disappear, or we can find ourselves poisoned".
In Bram Stoker's short story "The Burial of Rats", the narrator advises he has a case of Hobson's Choice while being chased by villains. The story was written around 1874.
A well known line of the 1835 novel Le Père Goriot by French novelist Honoré de Balzac is when Vautrin tells Eugene, "In that case I will make you an offer that no one would decline." This has been reworked by Mario Puzo in the novel The Godfather (1969) and its film adaptation (1972); "I'm gonna make him an offer he can't refuse", a line which was ranked as the second most significant cinematic quote in AFI's 100 Years...100 Movie Quotes (2005) by the American Film Institute.
Half-Life, a video game created in 1998 by Valve Corporation includes a Hobson's Choice in the final chapter. A human-like entity, known only as the 'G-Man', offers the protagonist Gordon Freeman a job, working under his control. If Gordon were to refuse this offer, he would be killed, thus creating the 'illusion of free choice'.
In Early Edition, the lead character Gary Hobson is named after the choices he regularly makes during his adventures.
In an episode of Inspector George Gently, a character claims her resignation was a Hobson's choice, prompting a debate among other police officers as to who Hobson is.
In "Cape May" (The Blacklist season 3, episode 19), Raymond Reddington describes having faced a Hobson's choice in the previous episode where he was faced with the choice of saving Elizabeth Keen's baby and losing Elizabeth Keen or losing them both.
- Barrett, Grant. "Hobson's Choice", A Way with Words
- Ford, Henry; Crowther, Samuel (2003) . "IV". My Life and Work. Kessinger. ISBN 978-0-7661-2774-6.
- See Ford, Henry (1922). My Life and Work by Henry Ford in Collaboration with Samuel Crowther (1 ed.). New York: Doubleday, Page & Company. p. 72. Retrieved 10 May 2015 – via Internet Archive.
- Bryson, Bill (1998). Made In America. ISBN 0-380-71381-0.
- See Samuel Fisher. "Rusticus ad academicos in exercitationibus expostulatoriis, apologeticis quatuor the rustick's alarm to the rabbies or The country correcting the university and clergy, and ... contesting for the truth ... : in four apologeticall and expostulatory exercitations : wherein is contained, as well a general account to all enquirers, as a general answer to all opposers of the most truly catholike and most truly Christ-like Chistians called Quakers, and of the true divinity of their doctrine : by way of entire entercourse held in special with four of the clergies chieftanes, viz, John Owen ... Tho. Danson ... John Tombes ... Rich. Baxter ." Europeana. Retrieved 2014-08-08.
- See The Spectator with Notes and General Index, the Twelve Volumes Comprised in Two. Philadelphia: J.J. Woodward. 1832. p. 272. Retrieved 4 August 2014. via Google Books
- Ward, Thomas (1853). English Reformation, A Poem. New York: D.& J. Sadlier & Co. p. 373. Retrieved 8 August 2014. via Internet Archive
- See Mill, John Stuart (1861). Considerations on Representative Government (1 ed.). London: Parker, Son, & Bourn. p. 145. Retrieved 23 June 2014. via Google Books
- Mill, John Stuart (1869). The Subjection of Women (1869 first ed.). London: Longmans, Green, Reader & Dyer. pp. 51–2. Retrieved 28 July 2014.
- Hobbes, Thomas (1982) . Leviathan, or the Matter, Form, and Power of a Commonwealth, Ecclesiastical and Civil. New York: Viking Press.
- Dyzenhaus, David (2001). "Hobbes and the Legitimacy of Law". Law and Philosophy (20 (September)): 461–8.
- Martinich, A. P. (1999). Hobbes: A Biography. Cambridge, UK; New York: Cambridge University Press. ISBN 978-0-521-49583-7.
- Martin, Gary. "Hobson's Choice". The Phrase Finder. Retrieved 7 August 2010.
- "The Hobbesian Trap" (PDF). 21 September 2010. Retrieved 8 April 2012.
- "Sunday Lexico-Neuroticism". boaltalk.blogspot.com. 27 July 2008. Retrieved 7 August 2010.
- Levy, Jacob (10 June 2003). "The Volokh Conspiracy". volokh.com. Retrieved 7 August 2010.
- Oxford English Dictionary, Editor: "Amazingly, some writers have confused the obscure Thomas Hobson with his famous contemporary, the philosopher Thomas Hobbes. The resulting malapropism is beautifully grotesque". Garner, Bryan (1995). A Dictionary of Modern Legal Usage (2nd ed.). Oxford University Press. pp. 404–405.
- "Monell v. Department of Soc. Svcs. - 436 U.S. 658 (1978)". justicia.com. US Supreme Court. 436. 6 June 1978. Retrieved 19 February 2014.
- Snicket, Lemony (2004) The Grim Grotto, New York: HarperCollins Publishers p.145 - 147
- http://www.literaturepage.com/read/balzac-father-goriot-104.html (Father Goriot, page 104 in Chapter 1); "Dans ces conjonctures, je vais vous faire une proposition que personne ne refuserait. Honoré de Balzac, Œuvres complètes de H. de Balzac (1834), Calmann-Lévy, 1910 (Le Père Goriot, II. L'entrée dans le monde, pp. 110-196); viewed 9-2-2014.