Holy Club

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The club met at Christ Church College at Oxford University, pictured

The "Holy Club" was an organisation at Christ Church, Oxford, formed in in 1729 by brothers John and Charles Wesley, who later contributed to the formation of the Methodist Church.[1][2][3] The brothers and associates, including George Whitefield, met for prayer, Bible study and pious discipline.

History[edit]

The "Holy Club" started in November 1729 when John Wesley went to live at Oxford. When he came to reside there, three of his friends along with himself agreed to spend three or four evenings together, every week. Their intention was to "read over" (skim through and discuss) the Classics together, which they had already read before privately and to read a book about divinity on Sundays. Charles Wesley, John's brother, was one of the four individuals making up this small cell group.[4]

The actual title of "The Holy Club" was not a name which any of the members came up with, but rather was a title bestowed upon them (most likely as an insult by those trying to mock them).[4]

As many of the Holy Club's members went on to lead the Evangelical Revival within the Church of England, this organisation is often said to be the root of Methodism.[1]

Practice[edit]

Jeering college students scoffed at these "Methodists" who tried to systematically serve God every hour of the day.[3] The club members set aside time for praying, examining their spiritual lives, studying the Bible, and meeting together.[3] In addition, they took food to poor families, visited lonely people in prison, and taught orphans how to read.[3] Members of the organization celebrated Holy Communion frequently and fasted on Wednesdays and Fridays until 3 P.M.[1][2] Fellows of the Holy Club also studied and discussed the Novum Testamentum Graece as well as the Classics.[1]

Opposition[edit]

University wits styled them the "Holy Club" or "Methodists", a title of derision. They were dismissed as "enthusiasts" (indicating excessive religious behaviour, or fanaticism.)[5] Critics of the Holy Club recited a popular ditty:

Currents of opposition became a furor following the mental breakdown and death of a group member, William Morgan.[6] In response to the charge that "rigorous fasting" had hastened his death, Wesley noted that Morgan had left off fasting a year and a half since. In the same letter, which was widely circulated, Wesley referred to the name "Methodist" which "some of our neighbors are pleased to compliment us."[7] That name was used by an anonymous author in a published pamphlet (1733) describing Wesley and his group, "The Oxford Methodists".[8]

Notable members[edit]

The individuals listed below are notable members of the Holy Club who distinguished themselves later in life.

See also[edit]

References[edit]

  1. ^ a b c d e f g h i j k l "Holy Club". Christianity Today. Retrieved 2009-05-28. 
  2. ^ a b "Holy Club". Encyclopædia Britannica. Retrieved 2009-05-28. 
  3. ^ a b c d e Keysor, Charles W. (1996). Our Methodist Heritage. Good News. p. 12. ISBN 0-912692-27-8. 
  4. ^ a b Wesley, John. The Works of John Wesley, Third Edition Complete and Unabridged, Vol. 1 Journals from Oct. 14, 1735 to Nov. 29, 1745; Introductory Letter. Baker Books; Grand Rapids, MI. 
  5. ^ "Romanticism, Enthusiasm, and RegulationPoetics and the Policing of Culture in the Romantic Period". Oxford Scholarship. doi:10.1093/acprof:oso/9780199284788.001.0001/acprof-9780199284788. Retrieved 28 December 2016. 
  6. ^ Tomkins, Stephen (2003). John Wesley : a biography. Oxford: Lion Books. p. 37. ISBN 0-7459-5078-7. 
  7. ^ Wesley, John. "The Letters of John Wesley". The Wesley Center Online. Retrieved 21 November 2013. 
  8. ^ "The Holy Club" – The Methodist Church in Britain

External links[edit]