Congregation of the Holy Spirit

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Congregation of the Holy Spirit
Latin: Congregatio Sancti Spiritus
Holy Ghost Fathers seal.png
The seal of the Congregation depicts the Immaculate Heart of Mary, and the Holy Spirit proceeding from the Trinity.
Formation27 May 1703; 318 years ago (1703-05-27)
FounderClaude-François Poullart des Places, CSSp
Founded atParis, France
TypeClerical Religious Congregation of Pontifical Right for Men
HeadquartersRome, Italy
Region served
Europe, North America, Australia, the Indian Ocean and Africa.
2,794 members (2,109 priests) as of 2018[1]
{lang-la|Cor unum et anima una}} (English: One heart and one spirit)
Superior General
John Fogarty, CSSp [2]
AffiliationsRoman Catholic Church

The Congregation of the Holy Spirit (Latin: Congregatio Sancti Spiritus; abbreviation: CSSp), in full the Congregation of the Holy Spirit under the protection of the Immaculate Heart of the Virgin Mary (Latin: Congregatio Sancti Spiritus sub tutela Immaculati Cordis Beatissimae Virginis Mariae) is a male religious congregation of the Catholic Church. In continental Europe they are known as Spiritans, while in the Anglosphere, they are known as the Holy Ghost Fathers.


Claude Poullart des Places[edit]

Claude Poullart des Places founded the Congregation of the Holy Spirit on Whit Sunday 1703.

Claude Poullart des Places was born on February 25, 1679, in Rennes, the capital city of Brittany, France. He was the eldest child and only son of Francis des Places and Jeanne le Meneust. Claude was tutored at home before being enrolled at the age of nine or ten as a day student in the nearby Jesuit College of St. Thomas, thus beginning his lifelong association with the Society of Jesus. Graduating at 16, Claude studied at the University of Caen, Normandy, before graduating at 22 with a Licentiate in Law from the Law School of Nantes.[3]

In 1701 Claude Poullart began his studies for the priesthood, as a boarder at the Jesuit College in Paris. However, soon he left his college room to share lodgings with the poorer day students who often struggled to find food, lodgings, and facilities for their studies. With a dozen of such students, Poullart des Places opened the Seminary of the Holy Spirit. It gradually developed into a religious society.[3][4]


The Spiritans were founded in Paris on Whit Sunday (Pentecost), 1703. Having opted for the priesthood, Claude Poullart des Places wanted to form a religious institute for young men who had a vocation to become priests but were too poor to do so. He became especially interested in such students, and supported them with his own funds and donations from friends. In 1707 Poullart was ordained a priest. His work grew rapidly; and the foundation developed. But Poullart developed pleurisy and died on 2 October 1709, at age thirty-one.[5]

After the founder's death, the Congregation of the Holy Spirit continued to progress. It became fully organized, and received the approbation of civil and ecclesiastical authorities.[4] Formed in dedication to the Holy Spirit to minister to the poor and to provide chaplains in hospitals, prisons, and schools, the community soon developed a missionary role: some volunteered for service in the Far East and North America.

In 1765 the Holy See entrusted it with direct care of South American missions, in colonies such as French Guiana. Spiritans also sent missionaries to China, Cambodia, Vietnam, Thailand (Siam), and India under the auspices of the Paris Foreign Missions Society.[5] In 1779 the first Spiritan missionaries arrived in Senegal, Africa.[6]

Those in France served in various dioceses or alongside the de Montfort missionaries, due to the close friendship between Poullart and Louis de Montfort. The Congregation had trained 1,300 priests in the years leading up to 1792, when the seminary was suppressed by the French Revolution. Some Spiritans sought refuge in England, Switzerland, and Italy.[7]


After the French Revolution, only one member, James Bertout, remained. He had survived miraculously, through a series of vicissitudes – shipwreck on the way to his destined mission in French Guiana, enslavement by the Moors, and a sojourn in Senegal, where he had been sold to the English, who then ruled there. On his return to France, after peace was restored to the Church, he re-established the congregation and continued its work. But it was found impossible to recover adequately from the disastrous effects of the dispersion caused by the Revolution, and the restored society was threatened with extinction.[5]

The congregation's numbers in Europe declined sharply until 1802, when the Napoleonic government allowed the seminary to reopen. The congregation was asked to supply missionary priests for work in the French colonies in Africa, the West Indies, and the Indian subcontinent. In 1824, Rome approved the “Rules” of the Congregation of the Holy Spirit; prior to that it had been a diocesan congregation.

Venerable Francis Libermann, often called the Congregation's "second founder", was also its eleventh superior general (1848–1852).

In 1842, Francis Libermann, had founded the "Society of the Holy Heart of Mary," a society dedicated to serve mainly the emancipated black slaves in the French colonies. The taking-up of the African missions by Ven. Francis Mary Libermann was due to the initiative of two American prelates, under the encouragement of the first Council of Baltimore. Already in 1833, John England, Bishop of Charleston, had drawn attention to the West Coast of Africa, and had urged sending missioners to those regions. This appeal was renewed at the Council of Baltimore, and the assembled fathers commissioned Edward Barron to undertake missionary work at Cape Palmas. Barron went over the ground carefully for a few years, and then repaired to Rome to give an account of the work, and to receive further instructions. He was consecrated bishop and appointed Vicar-Apostolic of the Two Guineas.[8] But as he had only one priest and a catechist at his disposal, he went to France to recruit missioners. Ven. Francis Mary Libermann supplied him at once with seven priests and three coadjutor brothers. By 1844, five members of this first group had died, either in Africa or at sea.[7] The first missionaries suffered high mortality from tropical diseases; all but one died within a few months.

Discouraged, Barron returned to America, where he devoted himself to missionary work. He died during the 1853 yellow fever epidemic in Savannah, Georgia, aged 52.

In 1848, the Holy See requested Libermann to merge the relatively new Society of the Holy Heart of Mary with the older Congregation of the Holy Spirit, as they shared missions. Libermann was made first superior general of the united societies; he is credited with renewing the Congregation of the Holy Spirit, whose name became known as "...under the protection of the Immaculate Heart of Mary", reflecting the merger.[4]

The new superior general first concentrated on strengthening service to the old French colonies. He developed bishoprics and provided for the supply of clergy through the Seminary of the Holy Ghost. His disciples worked largely in Africa. Libermann recruited and educated missionaries, both lay and clerical. He negotiated with Rome and with the French government over the placement and support of his personnel.[9]

Father Libermann and his associates retained the African mission; gradually they established new Christian communities on the continent. By 1913, nearly 700 missionaries had died while serving in Africa. Their work resulted in establishing the Diocese of Angola and the eight Vicariates of Senegambia, Sierra Leone, Gaboon, Ubangi (or French Upper Congo), Loango (or French Lower Congo), on the West Coast; and Northern Madagascar, Zanzibar, Bagamoyo, on the East Coast. Prefectures were developed in Lower Nigeria, French Guinea, Lower Congo (Landana), and a mission at Bata in Spanish West Africa.[4]

Besides the missions in Africa, the Congregation of the Holy Spirit started missions in Mauritius, Réunion, and the Rodriguez Islands. In the Western Hemisphere, they had missions in Trinidad, Martinique, Guadeloupe, Haiti, and Amazonia. In addition, they conducted such educational institutions as the French Seminary at Rome, the colonial seminary at Paris, the colleges of Blackrock, Rockwell, and Rathmines in Ireland; St. Mary's College in Trinidad, the Holy Ghost College of Pittsburgh (now Duquesne University), Pennsylvania; and the three colleges of Braga, Porto, and Lisbon in Portugal.[4]

20th century[edit]

By the early 20th century the congregation was organized into the following provinces: France, Ireland, Portugal, United States, and Germany. These several provinces, as well as all the foreign missions, are under the central control of a superior general, residing in Paris, aided by two assistants and four consultors – all chosen by the general chapter of the congregation. The whole society was under the jurisdiction of the Cardinal Prefect of the Propaganda. Houses have been opened in England, Canada, Belgium, and the Netherlands, intended to develop into distinct provinces, so as to supply the colonies of these respective countries with an increase of missionaries.[4]

On December 31, 1961 twenty Spiritans: nineteen Belgians and one Dutch man, were killed in Kongolo, in what is now the Democratic Republic of the Congo, by government troops during the Katanga secession rebellion.[10]

In Rome, on April 24, 1979, Pope John Paul II presided over the beatification ceremony for Jacques-Désiré Laval, the first member of the Spiritans to be so honoured.

Marcel Lefebvre[edit]

On July 26, 1962, the Chapter General of the Congregation of the Holy Spirit elected Marcel Lefebvre, the former Archbishop of Dakar, as Superior General. Lefebvre was widely respected both for his experience in the mission field[11] and his ability to deal with the Roman Curia. On August 7, 1962, Lefebvre was given the titular archiepiscopal see of Synnada in Phrygia.

Lefebvre instituted a major reform of the Spiritan seminaries. He transferred several Modernist (liberal) professors to non-educational posts. He ordered books by certain modern theologians, including Yves Congar and Marie-Dominique Chenu, to be removed from the seminary library, finding them too Neo-Modernistic. Lefebvre was increasingly criticized by pro-reform members of the congregation, who considered him out-of-step with modern Church leaders and the demand for reform by bishops' conferences, particularly in France.

A general chapter of the Congregation of the Holy Spirit was convened in Rome in September 1968. its first action was to select several moderators to lead the chapter's sessions instead of Lefebvre.[12] Finding it impossible to lead the congregation, Lefebvre resigned as Superior General.[13]

To replace him, on October 28 a new superior general was elected who was more amenable to calls for reform. During Lefebvre's tenure, the congregation was at its zenith in terms of numbers, missions, and missionary activity.[citation needed] The rise of independent nations in Africa through the 1960s, warfare on the continent, changes in demographics among its congregations in both hemispheres, and other changes have affected its ability to recruit new priests and missionaries, and its reception in numerous cities. After leaving the Spiritans, Lefebvre founded the Society of Saint Pius X in Écône (Diocese of Fribourg), Switzerland.


The Spiritans goal is always to establish a viable local faith community with its own leadership, while incorporating the language and customs of the people. Spiritans live in community and practice the evangelical counsels. The congregation's international headquarters is in Rome. The 2019 General Chapter was held in Tanzania. As of 2019, there are more than 2,800 Spiritans serving in 62 countries on five continents.[9] They are often associated with schools and chaplaincy, and missionary work.

Some noted English-speaking Spiritans in the late 20th-century include Fathers Vincent J. Donovan, Adrian Van Kaam, and Henry J. Koren. Father Donovan (1926–2000) wrote Christianity Rediscovered. He worked in Tanzania, most notably among the Maasai, from 1955-73. During this period, the Maasai Creed was composed, with support from the Spiritans as a culturally relevant creed.[14] Father Van Kaam was notable for his work in psychology and spirituality. He also wrote a key work on Venerable Father Libermann, one of the Spiritan's founders . Father Koren was a historian of the Congregation and a philosopher.

In other countries, such as Mexico, the Spiritans were invited by local Catholic bishops to minister to Catholics in remote areas, where there were not enough diocesan priests to serve the growing numbers of faithful. Today, Mexican-born Spiritans outnumber Spiritan missionaries from other countries. The seminary program is a vital aspect of the Spiritan presence in Mexico.

Superiors general[edit]

The Congregation has had twenty-four superiors general in its 318 years of existence:[15]

No. Name Years served Nationality
1. desFr. Claude Poullart des Places 1703–1709 French
2. garFr. Jacques Garnier 1709–1710 French
3. bouFr. Louis Bouic 1710–1763 French
4. becFr. Julien-François Becquet 1763–1788 French
5. dufFr. Jean-Marie Duflos 1788–1805 French
6. berFr. Jacques Bertout 1805–1832 French
7. fouFr. Amable Fourdinier 1832–1845 French
8. warFr. Nicolas Warnet 1845–1845 French
9. legFr. Alexandre Leguay 1845–1848 French
10. monBp. Alexandre Monnet 1848–1848 French
11. libVen. Francis Libermann 1848–1852 French
12. schwFr. Ignace Schwindenhammer 1853–1881 French
13. levFr. Frédéric Le Vavasseur 1881–1882 French
14. emoFr. Ambroise Emonet 1882–1895 French
15. lerAbp. Alexandre Le Roy 1896–1926 French
16. lehAbp. Louis Le Hunsec 1926–1950 French
17. griFr. Francis Griffin 1950–1962 Irish
18. lefAbp. Marcel Lefebvre 1962–1968 French
19. lecFr. Joseph Lécuyer 1968–1974 French
20. timFr. Frans Timmermans 1974–1986 Dutch
21. haaFr. Pierre Haas 1986–1992 French
22. schoFr. Pierre Schouver 1992–2004 French
23. hocFr. Jean-Paul Hoch 2004–2012 French
24. fogFr. John Fogarty 2012–present Irish

Spiritans around the world[edit]


In 1732 the first Spiritan missionaries arrived in North America under Father Louis Bouic, to work among the Miꞌkmaq and Acadians in French Canada.[16] Unfortunately, the settlers and natives of this region were caught in the political and military clash between the French and the British. One of the most famous Spiritans was Pierre Maillard, named "the Apostle of the Micmacs". After arduous learning over eight years, he wrote the first Micmac grammar. Through this he was able to introduce to them the Catholic faith which they kept even without a priest for a long time.

Father Maillard tried to attenuate the savagery of brutal warfare (instigated at times by the French and the British). Many more missionaries, such as John Le Loutre, came but later had to flee with the Micmacs as the British conquered these areas. Fr. Maillard himself was captured in Louisbourg and deported to a Boston jail.

In 1791, the British expelled the Spiritans, who were all from France, from Canada. But they continued their apostolate in the islands of Saint Pierre and Miquelon.[7]

Province of Ghana[edit]

The Spiritan mission in Ghana was started in 1971 by a group of Irish Spiritans who left Nigeria after the civil war. With more than forty years of Spiritan mission, Province of Ghana continues to flourish with more than 100 members working both at home and abroad. Ghana is a democratic constitutional republic divided into ten administrative regions, with a multi-ethnic population of around 24 million as of 2010. Fourteen percent of the population is estimated to be Catholic. Located along the Gulf of Guinea and Atlantic Ocean, in West Africa, Ghana has a land mass of 238,535 km2, with 2,093 kilometres of international land borders. Its varied geography includes savannas, woodlands, forests, a coastal line, springs, cave systems, mountains, estuaries, wildlife parks, and nature reserves. In Ghana, Spiritans are ministering in sixteen parishes in nine of the eighteen dioceses. Many of the parishes are in a situation of primary evangelization in rural and deprived areas. The Province gives attention to basic and primary education in all of its twelve parishes. The Spiritan Technical Vocational School in Ada Nkwame, the Computer school in Kumasi, the Libermann Senior High School in Elubo, and the Spiritan University College in Ejisu are all examples of the Spiritan commitment to evangelization through education. Thirty-five Spiritans from Ghana are on mission outside their home country in fifteen different countries.


See Heilig-Geist-Gymnasium

Irish Province[edit]

The first Spiritan house was opened in 1859 by Fr. Jules Leman. The Spiritans run six schools in Ireland:

Spiritans of the Irish Province and Spiritan Associates serve in some 20 countries including Ireland. They administer a number of parishes in west Dublin as well as one in the Diocese of Elphin.[6] St. Mary's School, Nairobi, founded in the Parklands area of Nairobi in 1939 from Blackrock College in Dublin, Ireland.

Notable Irish Spiritans include William Patrick Power, first head of Duquesne University, Pittsburgh; John Charles McQuaid, Archbishop of Dublin 1940–73; Fr Denis Fahey, founder of Maria Duce; Fr Aengus Finucane, who organised food shipments to the Ibo during the Biafra War; John C. O'Riordan, former Bishop of Kenema, Sierra Leone; Robert Ellison, current Bishop of Banjul, Gambia.

The Spiritans have been associated with a large number of child sexual abuse cases in Ireland.[17][18][19][20][21][22]


Spiritans in the 1840s dedicated themselves to working with newly freed slaves on the islands of Haiti, Mauritius and Réunion. The Spiritans created the College du Saint Esprit, a French and English speaking college in Mauritius.

Trinidad and Tobago[edit]

The Spiritans run these schools in Trinidad and Tobago:

British Province[edit]

The Spiritans came to Britain 200 years after their foundation when the anti-Catholic government in France was starting to close convents and monasteries. In 1903 they rented Prior Park, a mansion near Bath in Somerset as a refuge abroad. In 1907 Castlehead at Grange-over-Sands, Lancashire, opened as a junior seminary. Father John Rimmer from Widnes was the first British Spiritan, having joined in France in 1894. He was appointed as Superior of Castlehead and gradually under his leadership the school flourished and boys were put through their secondary studies before going to France for the novitiate and training for the missionary priesthood. The school was closed in 1978 due to declining vocations.[23]

In 1939, the Spiritans bought a property in Wiltshire to act as a senior seminary but the house was requisitioned as a military hospital during the Second World War.[23] In 1940, 30 seminarians escaped from France aboard a Polish troopship. The refugees from France shared Castlehead for two years with the junior students. Then they moved to Sizergh Castle near Kendal and continued their studies for the priesthood. On average, four new priests were ordained every year and posted to missions in Sierra Leone, Nigeria, and East Africa. When the war ended, the senior students moved into Upton Hall near Newark. Later, as vocations declined, the seminary was sold and our students joined the Missionary Institute in London.[23]

In 1947, a house was acquired in Bickley, Kent, and used as headquarters for the English Province and a centre for late vocations. Ex-servicemen were applying to join and some needed help to complete their studies prior to going to the novitiate. In the early 1990s with elderly missionaries living longer and returning home, the Bickley community centre of Provincial administration was converted to a retirement home. The Administration moved to Northwood, in North West London, and then to Burnt Oak, north London.[24]

Recognising the importance of Scotland, as both a place for missionary vocations as well as support for missionary work, in 1956 the Holy Ghost Fathers set up a community at Uddingston on the outskirts of Glasgow. In 1970 the Congregation transferred to the Old parish house and church in Carfin. It was also opposite the Carfin Grotto, a place of Catholic pilgrimage which had been established during the 1920s. The Carfin community continues to serve the people of Scotland and witness to Missionary commitment.

After the Second Vatican Council the various missionary societies in England pooled their resources and started the Missionary Institute, London (MIL) in 1969. As one of the founding members, the Holy Ghost Fathers closed their center in Willesborough, moving their students to London and opened a community house in Aldenham Grange, near Watford, Hertfordshire.

From the late 1980s there was a decision to concentrate on work with young people, in order to develop strong committed young catholic leaders. The "Just Youth" ministry was established in order to foster these aims. It provides chaplaincy facilities for several high schools in the Salford Diocese and undertakes outreach work in schools throughout the north of England. Since early 2008 Just Youth has been based in Lower Kersal, Salford, at the former Catholic University Chaplaincy, now re-opened as the Spiritan Youth Centre.

From the Salford community has also grown the group of Lay Spiritans. These are married or single Catholics inspired by the Spiritan way of life and wishing to share in it. They bring their professional skills to the various ministries.

In 2001, two Lay Spiritans of the Salford community founded Revive, a voluntary social work agency committed to the long-term support of asylum seekers and refugees. This work, in conjunction with the Roman Catholic Diocese of Salford and the British Red Cross, involved the support of all asylum seekers, including the destitute whose asylum claims had been refused. Revive also had a significant role in the training of student social workers to work with asylum seekers and refugees in partnership with Manchester University, Manchester Metropolitan University, and Salford University. Revive is based in Salford and is considered to be a missionary work of the Congregation, who are its principal funders.[25]

In 2009, a report from Caritas - Social Action highlighted the work of Revive as an example of good practice with asylum seekers and refugees in the Catholic Church in England and Wales.[26]

Lay Spiritan involvement in the management of Revive ceased in 2009. The project is now managed by a Spiritan priest.[27]

One former Lay Spiritan, Ann-Marie Fell, was the recipient of a Catholic Women of the Year award in 2010 for her work as a prison chaplain.[28]

The UK Spiritan Provincial Fr Philip Marsh CSSp spent much of his time travelling and meeting with the various communities and works of the Province, with a base in Whitefield, Bury, where the small Provincial Residence Community is located.

United States Province[edit]

Duquesne University, founded in 1878 in Pittsburgh, Pennsylvania, is the only Spiritan institution of higher education in the world.

It was in 1794 that a Spiritan refugee of the French Revolution in Guiana started a new mission in the U.S.[16] However, it was only when Archbishop John Baptist Purcell repeatedly asked (between 1847–1851) for personnel to staff a seminary in Cincinnati that Spiritans steadily arrived. Other dioceses such as Savannah, Florida, Philadelphia, and Natchez also requested personnel.

The province of the United States, founded in 1873 had a novitiate and senior scholasticate at Ferndale in the Diocese of Hartford, and an apostolic college at Cornwells near Philadelphia. The main object of these institutions was to train missionaries for among the poor, especially ethnic minorities.[4] For the sake of maintaining a community life the Spiritans concentrated on the Pittsburgh area. Despite knowing of four failures of setting up a Catholic college in Pittsburgh, the Spiritans persisted in setting up an institution which became Duquesne University.

In East Africa, where most of the American Spiritans now serve, they began to work in the 1860s by buying men and women out of slavery in Zanzibar. They opened schools and hospitals, taught people marketable skills, and gave property to those who needed it. The Spiritans pioneered modern missionary activity in Africa and ultimately sent more missionaries there than any other religious institute in the Catholic Church.

For decades the Spiritans worked closely with Katherine Drexel in the apostolate to African-Americans in the urban North and in small towns and cities of the South and Southwest. The Spiritans in America concentrate on work among immigrants, black parishes, and education in Duquesne University along with Holy Ghost Preparatory School (near Philadelphia). Historically, they have supplied missionaries for Sierra Leone, Tanzania, Puerto Rico, Latin America, and Ethiopia. Today, Spiritans are focusing on Brazil, Mexico, the Philippines, and Taiwan. In 1964 there was a separation between a Western Province and an Eastern Province (at the Mississippi River) but both provinces are now reunited. Candidates in theological formation are sent to Catholic Theological Union in Chicago where several Spiritans teach.


The Spiritans arrived in Vietnam in September 2007. In September 2017, the Congregation celebrated its 10th anniversary in Vietnam. At present, the Congregation have three communities in Ho Chi Minh City. There are more than 40 members.


  1. ^
  2. ^
  3. ^ a b "Our Founders - The Congregation of The Holy Spirit". Retrieved 13 March 2017.
  4. ^ a b c d e f g Murphy, John I. "Religious Congregations of the Holy Ghost", The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910. 26 June 2019 Public Domain This article incorporates text from this source, which is in the public domain.
  5. ^ a b c Henry J. Koren, CSSp, Henry J., The Spiritans, Duquesne University (Ad Press, Ltd., New York; 1958)
  6. ^ a b "About us", Irish Spiritans
  7. ^ a b c "Timeline", C.S.Sp. Rome
  8. ^ Meehan, Thomas. "Edward Barron." The Catholic Encyclopedia Vol. 16 (Index). New York: The Encyclopedia Press, 1914. 26 June 2019 Public Domain This article incorporates text from this source, which is in the public domain.
  9. ^ a b "Founders of the Congregation of the Holy Spirit", Duquesne University
  10. ^ "Kongolo martyrs", Province of Southwest Nigeria
  11. ^ "During his thirty year apostolate in Africa the role of Mgr. Lefebvre was of the very highest importance." Father Jean Anzevui quoted in Volume 1, Chapter 1, Apologia pro Marcel Lefebvre, by Michael Davies, citing J. Mzevui, Le Drame d'Ecône (Sion, 1976), p. 16
  12. ^ "With no authorisation from the Congregation for Religious, they wanted the chapter to be presided over by a triumvirate which meant that I, the Superior General, was not to preside over the chapter at all even though it was clearly written in the constitutions that the Superior General was to be in charge of all business discussed at the General Chapter." July/August 2003 Archived 2004-03-19 at the Wayback Machine Monsignor Lefebvre in his own words, Society of Saint Pius X - Southern Africa
  13. ^ "Back at the Mother House, I wrote a nice letter to the Pope saying that I was tendering my resignation because of what was going on in the Congregation." July/August 2003 Archived 2004-03-19 at the Wayback Machine Monsignor Lefebvre in his own words, Society of Saint Pius X - Southern Africa
  14. ^ Helgeson, Mariah (1 June 2014). "Creeds that Span Continents". OnBeing. Retrieved 17 February 2020.
  15. ^ Congregation of the Holy Spirit (C.S.Sp.) profile,; accessed 12 March 2017.
  16. ^ a b "Our History", C.S.Sp. -Province of the United States
  17. ^ Priests and Brothers Convicted of Sexually Abusing Minors in the Republic of Ireland and Northern Ireland
  18. ^ McGarry, Patsy. "Spiritans religious order to be audited on sex abuse". The Irish Times. Retrieved 2021-03-24.
  19. ^ McGarry, Patsy. "More claims emerge of abuse by Spiritan priests". The Irish Times. Retrieved 2021-03-24.
  20. ^ Carolan, Mary. "Serial abuse by Spiritans unchecked for decades". The Irish Times. Retrieved 2021-03-24.
  21. ^
  22. ^
  23. ^ a b c "British Province", Spiritans UK
  24. ^ "Archived copy". Archived from the original on 2011-10-06. Retrieved 2011-09-06.CS1 maint: archived copy as title (link)
  25. ^ Fell, Ann-Marie; Fell, Peter (Fall 2007). "On the Royal Road: Considerations on Lay Spiritan Identity and Mission" (PDF). Spiritan Horizons (2): 100–08. Archived from the original (PDF) on 2010-06-16.
  26. ^ "Migration Mapping - Our Work - Caritas Social Action Network". 2011-07-16. Archived from the original on 2011-07-16. Retrieved 2017-07-14.CS1 maint: bot: original URL status unknown (link)
  27. ^ " - Manchester, Refugee, Salford, Aslyum Seeker, Spiritan…". 2011-07-27. Archived from the original on 2011-07-27. Retrieved 2017-07-14.
  28. ^ Honouring the Work of our five Catholic Women of the Year. The Universe, 3 October 2010


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