This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (May 2014) (Learn how and when to remove this template message)
Servant of God
|Prince-Bishop of the Bishopric of Warmia|
Portrait of Cardinal Hosius by Marcello Bacciarelli
|Archdiocese||Bishopric of Warmia|
|Appointed||2 March 1551|
|Installed||11 May 1551|
|Term ended||5 August 1579|
|Consecration||23 March 1550|
|Created Cardinal||26 February 1561
by Pope Pius IV
|Birth name||Stanisław Hozjusz|
5 May 1504|
Kraków, Kingdom of Poland
|Died||5 August 1579
Capranica Prenestina, Italy
|Parents||Ulrich Hosse of Pforzheim|
|Venerated in||Roman Catholic Church|
|Title as Saint||Servant of God|
Ordination history of
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Poland and from 1558 he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal legate to Poland.
His cause of canonization has commenced and after it halted, it resumed on 5 August 2006. He is now a Servant of God.
Hosius was born in Kraków, son of Ulrich Hosse of Pforzheim, and studied law at the University of Padua and the University of Bologna, Italy. He became Bishop of Chełmno in 1549 and Prince-Bishop of Warmia in 1551. Hosius had Jesuit sympathies and actively opposed the Protestant Reformation.
Hosius was not distinguished as a theologian, though he drew up the Confessio fidei christiana catholica, adopted by the Synod of Piotrków in 1557. He was, however, supreme as a diplomat and administrator. The Pope consecrated Hosius to fight the ongoing conversions to Protestantism. Hosius and Marcin Kromer were the two bishops most instrumental in keeping the Warmia region Catholic, while neighboring Ducal Prussia became Protestant in 1525.
Hosius was called to the Imperial seat at Vienna, Austria in 1558/1559, where he was to work on the reopening of the Council of Trent, Italy and on (re)gaining the imperial son Maximilian for Catholicism. For his successful work Hosius was promoted to cardinal in 1561. Pope Pius IV named him Legate-Theologian for the third session of the Council of Trent; the other two legates were Cardinals Puteo and Gonzaga. Despite health issues he mediated between the various factions at the Council as well as addressed issue particular to Poland-Lithuania, such as the status of the Teutonic Knights and the marriage of Stansilaus Orzechowski. When the Council ended he returned home despite requests that he should travel to Rome for the Papal conclave which was to be held after the death of the ailing Pius IV. Cardinal Truchess even suggested the Hosius was a candidate for the papacy. Instead of going to Rome he returned to his diocese, leaving Trent on December 1563, to implement the decrees and canons of the Council of Trent. In 1566 Pope Pius V consecrated him as Papal Legate to Poland.
Death and legacy
Besides carrying through many difficult negotiations, he founded the lyceum of Braniewo (Braunsberg) in order to counter the rapidly spreading Protestants. It became the center of the Roman Catholic mission among Protestants. In 1572 Pope Gregory XIII declared Hosius a member of the Congregatio Germania. He died at Capranica Prenestina near Rome, Italy on 5 August 1579.
A special friend to Hosius was Saint Peter Canisius. Both Kromer and Hosius left many records of their German language speeches and sermons in their years of duty in the Bishopric of Warmia. They were later translated to Czech, English, and French.
Cause of beatification
The cause of sainthood commenced but paused for a while until it resumed as of 5 August 2006. He is now known as a Servant of God.
- Theodor Hirsch (1881), "Hosius, Stanislaus", Allgemeine Deutsche Biographie (ADB) (in German), 13, Leipzig: Duncker & Humblot, pp. 180–184
- Hubert Jedin (1972), "Hosius, Stanislaus", Neue Deutsche Biographie (NDB) (in German), 9, Berlin: Duncker & Humblot, pp. 650–651
- Theologische Realenzyklopädie (TRE), Bd. 15, S. 598-600
- Benrath: Realenzyklopädie für protestantische Theologie und Kirche (RE) 3. Auflage Bd. 8 S. 382-392
- Heinz Scheible: Melanchthons Briefwechsel Personen 12 Stuttgart-Bad Cannstatt, Germany, 2005 ISBN 3-7728-2258-4
- Lexikon für Theologie und Kirche (LThK) 3. Auflage Bd. 5 S. 284
- Arno Sames: Religion in Geschichte und Gegenwart (RGG) 4 Auflage, Bd. 3, S. 1912
- Stanislao Rescio (Reszka), "D. Stanislai Hosii Vita," Acta Historica Res Gestas Poloniae illustrantia Tomus IV (ed. F. Hipler and V. Zakrzewski) (Cracow 1879), I-CXXIV.
- Wojtyska, Cardinal Hosius Legate to the Council of Trent, 262-3.
- Wojtyska, Henryk Damian. Cardinal Hosius Legate to the Council of Trent Studia Ecclesiastica, 3 Historica, 4 Dissertationes, 5. Rome,: Institute of ecclesiastical studies, 1967.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Hosius, Stanislaus". Encyclopædia Britannica. 13 (11th ed.). Cambridge University Press. p. 790.
- Stanislaus Hosius in the German National Library catalogue
- "Stanislaus Hosius". Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German).
- Stanislai Hosii (...) Opera omnia in duos divisa tomos, quorum primus ab (...) auctore (...) auctus et recognitus (...) secundus autem totus novus, nuncque primum typis excusus (...)
- Stanislai Hosii (...) Opera omnia (...) nunc novissime ab ipso auctore (...) recognita (...) cura (...) Henrici Dunghaei (...) edita (...)
- Ersch / Gruber: Allgemeine Encyclopädie der Wissenschaften und Künste VOLUME Sect. 2 T. 11 S. 93[permanent dead link]
- "Entry". Zedlers Universallexikon. 13. p. 504.
- Four cities of Germany
|Catholic Church titles|
|Prince-Bishop of Warmia (Ermland)