|This article's lead section may not adequately summarize key points of its contents. (April 2010)|
|Part of a series on the|
Lord's Supper • Communion
|Ritual and liturgy|
|Practices and customs|
Eastern Orthodox and Catholic churches
The Eastern Orthodox and Eastern Catholic churches use leavened bread for the Eucharist. Thus, the sacramental bread symbolizes the Resurrected Christ. The hostia or sacramental bread, known as prosphorá or a πρόσφορον (prósphoron, "offering") may be made out of only four ingredients: fine (white) wheat flour, pure water, yeast, and salt.
Sometimes holy water will be either sprinkled into the dough or on the kneading trough at the beginning of the process.
The baking may only be performed by a believing Orthodox Christian in good standing—having preferably been recently to Confession, and is accompanied by prayer and fasting. Before baking, each loaf is formed by placing two disks of dough, one on top of the other, and stamping it with a special liturgical seal. The prosphora should be fresh and not stale or moldy when presented at the altar for use in the Divine Liturgy. Often several prosphora will be baked and offered by the faithful, and the priest chooses the best one for the Lamb (Host) that will be consecrated. The remaining loaves are blessed and offered back to the congregation after the end of the Divine Liturgy (Eucharist); this bread is called the antidoron (Greek: αντίδωρον, antídōron), i.e. a "gift returned", or "in place of the gifts".
The word "host" is derived from the Latin hostia, which means "sacrificial victim". The term can be used to describe the bread both before and after consecration, though it is more correct to use it after consecration—"altar bread" being preferred before consecration. Western theology teaches that at the Words of Institution the bread is changed or altered (known as either transubstantiation or transignification according to tradition or denomination) into the Body of Christ, while Eastern theology sees the epiclesis as no less necessary.
Hosts are often made by nuns as a means of supporting their religious communities. In New Zealand, however, the St Vincent de Paul Society hires individuals with intellectual disabilities to bake, cut out and sort the bread thereby offering paid employment to those who wouldn't have that option otherwise. In the Latin Rite, unleavened bread is used as in the Jewish Passover or Feast of Unleavened Bread. The Byzantine Rite Eastern Catholic Churches (like the Eastern Orthodox Church) use leavened bread for Prosphora (the Greek word for Eucharistic altar bread). The Armenian Catholic Church (like the Armenian Apostolic Church), the Syro-Malabar Church and the Maronite Church have adopted the use of unleavened bread (see Liturgical Latinisation). Some traditions proscribe the use of spiced, flavored or sweetened hosts, while others allow it. However, both Eastern and Western traditions insist that the bread must be made from wheat. The Code of Canon Law, Canon 924 requires that the hosts be made from wheat flour only and recently made so that there is no danger of spoiling.
The General Instruction of the Roman Missal §321 recommends that "the eucharistic bread ... be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. ... The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters".
In 1995 Joseph Cardinal Ratzinger, then Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, wrote a letter to the Episcopal Conferences in which he expanded the Code of Canon Law, stating that low-gluten bread would be considered “valid matter” for hosts as long as no additional substances “alter[ed] the nature of the substance of the bread.” Since the 2000s, hosts with gluten content that falls below the threshold of what would be considered detrimental to people with coeliac disease have been manufactured in the United States, especially in parts of Missouri and New York.
In the varying Protestant denominations, there is a wide variety of practices concerning the sacramental bread used. Some, such as the Christian Congregation use leavened loaves of bread, others, such as Lutherans, continue to use unleavened wafers like the Roman Catholics, and some use matzo. Reformed Christians use rolls which are broken and distributed to symbolize their belief that Christ is not physically present in the bread. Among those who use the unleavened wafers, there is a great deal of variation: some are square or triangular rather than round, and may even be made out of whole wheat flour.
The Church of Jesus Christ of Latter-day Saints (Mormons) has no strict rules on the type of bread used for sacramental purposes. Latter-day Saint scriptures state: "For, behold, I say unto you, that it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory—remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins." (Doctrine and Covenants 27:2) Different congregations may use either commercial bread or homemade bread prepared by members of the congregation. It is permissible to substitute rice cakes or other gluten-free breads for members who suffer from food allergies. The bread is broken into fragments just prior to being blessed by one of the officiating priests.
- "Low-Gluten Diet Alternatives Have Reached A New Frontier: The Catholic Church".
- Benedict, Philip (2002). Christ's Churches Purely Reformed. New Haven: Yale University Press. p. 205. ISBN 978-0300105070.
- Christianson, Thira. "Accepting Allergies". Friend. Church of Jesus Christ of Latter-day Saints. Retrieved 10 November 2011.
- Tony Begonja, Eucharistic Bread-Baking As Ministry, San Jose: Resource Publications, 1991, ISBN 0-89390-200-4.