|King of Judaea|
|Reign||c. 67 – 66 BCE|
|High Priest of Judaea|
|Reign||c. 76 – 66 BCE|
|Reign||63 – 40 BCE|
|Successor||Antigonus II Mattathias|
|Ethnarch of Judaea|
|Reign||c. 47 – 40 BCE|
|Issue||Alexandra the Maccabee|
John Hyrcanus II (//, Hebrew: יוחנן הרקנוס Yohanan Hurqanos) (died 30 BCE), a member of the Hasmonean dynasty, was for a long time the Jewish High Priest in the 1st century BCE. He was also briefly King of Judea 67–66 BCE and then the ethnarch (ruler) of Judea, probably over the period 47–40 BCE.
Hyrcanus was the eldest son of Alexander Jannaeus, King and High Priest, and Alexandra Salome. After the death of Alexander in 76 BCE, his widow succeeded to the rule of Judea and installed her elder son Hyrcanus as High Priest. Alexander had numerous conflicts with the Pharisees. However Hyrcanus was supported by the Pharisees, especially later in his tenure.
Hyrcanus had scarcely reigned three months when Aristobulus II rose in rebellion. Hyrcanus advanced against him at the head of his mercenaries and his followers. The brothers met in a battle near Jericho with many of Hyrcanus' soldiers going over to Aristobulus II, and thereby gave the latter the victory.
Hyrcanus took refuge in the citadel of Jerusalem; but the capture of the Temple by Aristobulus II compelled Hyrcanus to surrender. A peace was then concluded in which Hyrcanus was to renounce the throne and the office of high priest, but was to enjoy the revenues of the latter office.
Alliance with the Nabataeans
This agreement did not last. Hyrcanus feared that Aristobulus was planning his death. Such fears were furthered by Hyrcanus' adviser, Antipater the Idumean. According to Josephus, Antipater sought to control Judea by putting the weak Hyrcanus back onto the throne. Hyrcanus took refuge with Aretas III, King of the Nabataeans, who had been bribed by Antipater into supporting Hyrcanus' cause through the promise of returning Arabian towns taken by the Hasmoneans.
The Nabataeans advanced toward Jerusalem with an army of 50,000, took the city and besieged the Temple where Aristobulus had taken refuge for several months. During the siege, Josephus states that the adherents of Hyrcanus stoned the pious Onias (Honi ha'Me'agel, also Khoni or Choni ha-Me'agel), who had refused to pray for the demise of their opponents, and further angered the priests who were fighting along with Aristobulus by selling them cattle for the paschal sacrifice for the enormous price of one thousand drachmae and then refused to deliver the promised animals for the sacrifice.(Antiquities of the Jews Book 14, 2:2)
As the Hasmoneans were allies of the Romans, both brothers appealed to Scaurus, each endeavouring through gifts and promises to win him over to his side. Scaurus, moved by a gift of 400 talents, decided in favour of Aristobulus and ordered Aretas to withdraw his army. During his retreat, the Nabateans suffered a crushing defeat at the hands of Aristobulus. Scaurus returned to Damascus.
When Pompey arrived in Syria in 63 BCE, both brothers and a third party that desired the removal of the entire dynasty (according to some sources, these may have been the representatives of the Pharisees), sent their delegates to Pompey, who delayed making a decision. He favoured Hyrcanus over Aristobulus, deeming the elder, weaker brother a more reliable ally of the Roman Empire.
Aristobulus, suspicious of Pompey's intentions, entrenched himself in the fortress of Alexandrium, but when the Roman army approached Judea, he surrendered and undertook to deliver Jerusalem over to them. However, since many of his followers were unwilling to open the gates, the Romans besieged and captured the city by force, badly damaging city and the temple. Aristobulus was taken to Rome a prisoner and Hyrcanus restored as high priest in Jerusalem.
By around 63 BCE, Hyrcanus had been restored to his position as High Priest but not to the Kingship. Political authority rested with the Romans whose interests were represented by Antipater, who primarily promoted the interests of his own house. In 47 BCE, Julius Caesar restored some political authority to Hyrcanus by appointing him ethnarch. This however had little practical effect, since Hyrcanus yielded to Antipater in everything.
In 40 BCE, Aristobulus' son Antigonus Mattathias allied himself with the Parthians and was proclaimed King and High Priest. Hyrcanus was seized and his ears mutilated (according to Josephus, Antigonus bit his uncle's ears off) to make him permanently ineligible for the priesthood.
Return to Jerusalem and death
In 36 BCE, Herod I, who had vanquished Antigonus with Roman help and feared that Hyrcanus might persuade the Parthians to help him regain the throne, invited the former High Priest to return to Jerusalem. Hyrcanus accepted and Herod received him with every mark of respect, assigning to him the first place at his table and the presidency of the state council.
However, in 30 BCE Herod charged Hyrcanus with plotting with the Nabateans and put him to death. Josephus states that Hyrcanus was 80 years old at the time of his death.
Biblical scholar Gregory Doudna proposed in 2013 that Hyrcanus II was the figure known as the Teacher of Righteousness in the Qumran Scrolls. According to Doudna, Hyrcanus II’s sectarian orientation is now generally understood to have been Sadducee.
- Hasmonean coinage
- Siege of Jerusalem (disambiguation), list of sieges for, and battles of, Jerusalem
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- Josephus (Antiquities 14.1.2); Babylonian Talmud (Baba Kama 82b)
- Schürer, "Gesch." i. 291, note 2
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- David Stacey, Gregory Doudna, Qumran Revisited: A Reassessment of the Archaeology of the Site and its Texts. BAR international series, 2520. Oxford: Archaeopress, 2013. ISBN 9781407311388
- Gregory Doudna, A Narrative Argument that the Teacher of Righteousness was Hyrcanus II. Excerpted from pp. 95-107 of the book Archived 2021-03-01 at the Wayback Machine
- This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "Hyrcanus II". The Jewish Encyclopedia. New York: Funk & Wagnalls.
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- Hitzig[clarification needed], Geschichte des Volkes Israel, volume II, p. 500ff.
- Emil Schürer, Geschichte des judischen Volks im Zeitalter Jesu Christi, volume I, p. 338 et seq.