I Ching divination

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Among the many forms of divination is a cleromancy method using the I Ching (易經, yì jīng) or Book of Changes. I Ching consists of 64 hexagrams and commentary upon those symbols. Each hexagram is six lines, each one of which is either yin (represented by a broken line) or yang (a solid line). By randomly generating the six lines by one or another of various methods and as some lines could be changed, one can study the original line, the changing lines and under the certain circumstance, changing hexagram. There are commentary associated with the resulting hexagrams and the changing line in the book of I Ching. These are used as an oracle.

There are many cases documented before and around Warring State period in writing about the oracle used referring to the changed hexagram and the changed lines. This practice is earlier than many schools of Chinese philosophy including Confucius (who has studied the oracle itself and try to interpret if not by him but definitely by his school). It is also used by the later school such as the School of Yin-Yang. As I Ching is the only few books that were not burnt and its status as one of the key five books used by examination for government official for more than 2,000 years, many know its rules and interpretation.

Throughout China's region of cultural influence (including Japan, Korea, and Vietnam), scholars have added comments and interpretation to this work, one of the most important in ancient Chinese culture; it has also attracted the interest of many thinkers in the West. Historical and philosophical information, as well as a list of English translations, can be found in these. The text is extremely dense reading—in fact the original interpretation of the oracle is based on the pictures associated the lines, bigrams, trigrams, and initial and final hexagram.

Methods[edit]

Several of the methods of consultation produce one number per line. They are 6, 7, 8, or 9. They have a name old yin, young yang, young yin, and old yang, respectively. Six lines need to be generated (or six numbers). Then based on certain procedure, you decide what lines can be changed and what not. Once settled down on the initial hexagram, the changing lines and the final hexagram, there are rules to interpret based on the hexagram, the lines, etc. Whilst simple way to generate number has been developed over the years (with a major one about 1,000 years), the interoperation is always hard.

Several of the methods described below force exactly one, or no, moving lines, whereas the traditional yarrow-stalk method allows from zero to six moving lines. The yarrow-stalk method favours static lines over moving lines in the ratio 3:1.

The method used by the diviner depends on their circumstances and beliefs; the yarrow stalk method is usually employed by traditionalists who find significance in the complexity and time in manipulating stalks to produce a hexagram as important. Whilst the simpler three-coin method is used by those short of time or fortune-tellers that need a quick reading. There is also method to generate the hexagram by interpreting the time, direction, person etc. instead of throwing coin or sticks.

Precursor to I Ching: Cracks in turtle shell[edit]

Plastromancy or the turtle shell oracle is probably the earliest recorded form of fortune telling. The diviner would apply heat to a piece of a turtle shell (sometimes with a hot poker), and interpret the resulting cracks. The cracks were sometimes annotated with inscriptions, the oldest Chinese writings that have been discovered. This oracle predated the earliest versions of the Zhou Yi (dated from about 1100 BC) by hundreds of years.

A variant on this method was to use ox shoulder bones, a practice called scapulimancy. When thick material was to be cracked, the underside was thinned by carving with a knife.

Yarrow stalks[edit]

A bunch of 50 yarrow (Achillea millefolium subsp. millefolium var. millefolium) stalks, used for I Ching divination.

Hexagrams may be generated by the manipulation of yarrow stalks. These are usually genuine Achillea millefolium stalks that have been cut and prepared for such purposes or any form of wooden rod or sticks (the quality ranging from cheap hardwood to very expensive red sandalwood etc.) which are plain, lacquered or varnished. When genuine Achillea is used, varieties local to the diviner are considered the best as they would contain qi closer to and more in-tune with the diviner, or they may come from a particularly spiritual or relevant place such as on the grounds of a Confucian temple. When not in use, they are kept in a cloth or silk bag/pouch or a wooden case/box.

Fifty yarrow stalks are used, though one stalk is set aside at the beginning and takes no further part in the process of consultation. The remaining forty-nine stalks are roughly sorted into two piles, and then for each pile one stalk is initially 'remaindered' then the pile is "cast off" in lots of four (i.e., groups of four stalks are removed). The remainders from each half are combined (traditionally placed between the fingers of one hand during the counting process) and set aside, with the process then repeated twice (i.e., for a total of three times). The total stalks in the remainder pile will necessarily (if the procedure has been followed correctly) be 9 or 5 in the first count and 8 or 4 in the second. 9 or 8 is assigned a value of 2, 5 or 4 a value of 3. The total of the three passes will be one of just four values: 6 (2+2+2), 7 (2+2+3), 8 (2+3+3), or 9 (3+3+3); that count provides the number of the first line.[1] The forty-nine stalks are then gathered and the entire procedure repeated to generate each of the remaining five lines of the hexagram. (Each succeeding line is written above its predecessor, i.e., the first line is at the bottom of the "stack" of lines, and the final, sixth line is at the top.)

The yarrow-stalk method produces unequal probabilities[2][3] for obtaining each of the four totals, as shown in the table. Compared to the 3 coin method discussed next, one note the probabilities of the number are totally different.

Number Yarrow stick probability Three coin probability YinYang Signification Symbol
6 1/16 8/16 2/16 8/16 old yin yin changing into yang ---x---
8 7/16 6/16 young yin yin unchanging ---  ---
9 3/16 8/16 2/16 8/16 old yang yang changing into yin ---o---
7 5/16 6/16 young yang yang unchanging --------

Note that the Yarrow algorithm is the name of a particular algorithm for generating random numbers. While it is named for the I Ching yarrow-stalks method, the details of the algorithm are unrelated to it.

Yarrow Stalks prepared for regular usage

Coins[edit]

Three-coin method[edit]

Two heads and one tail of the original I-Ching Divination Coins.

The three coin method came into currency over a thousand years later. The quickest, easiest, and most popular method by far, it has largely supplanted the yarrow stalks, but produces outcomes with different likelihoods. Three coins are tossed at once. Each coin is given a value of 2 or 3 depending upon whether it is tails or heads respectively. Six such tosses make the hexagram. Some fortune tellers use an empty tortoise shell to shake the coins in before throwing them on a dish or plate.

Modified Three-coin method[edit]

The three-coin method can be modified to have the same probabilities as the yarrow-stalk method by having one of the coins be of a second coin type, or in some way be marked as special. All three coins are tossed at once. The results are counted just as the original three-coin method with two special exceptions. One to make yin less likely to move, and one to make yang more likely to move. (You can see from probability point of view: the coin probability for 6/8/9/7 is 2/6/2/6 but the yarrow-stick is 1/7/3/5. Hence 6 has to less and 9 has to be a more.)

In the case where the special coin is tail and the other two are both tails, which would normally produce a 6, re-flip the marked coin. If it remains tails, then treat it as a 6 (moving yin). Otherwise, it remains an 8 (static yin). As a 6 can become a 6 or an 8, it reduce the moving 6 probability. In other words, it makes the old yin less likely to change (or move).

In the case where the special coin is head and the other two are both tails, which would normally produce an 7, re-flip the marked coin. If it remains head, then treat it as a 7 (static yang). Otherwise, it remains an 9 (moving yang). As a 7 can become a 7 or an 9, it reduce the static 7 probability. In other words, it makes the young yang less likely and hence more change yang as a result.

This method retains the 50% chance of yin:yang, but changes the ratio of moving yang to static yang from 1:3 to 1:7. Likewise it changes the ratio of moving yin to static yin from 1:3 to 3:5, which is the same probabilities as the yallow-stalk method.

Two-coin method[edit]

Some purists contend that there is a problem with the three-coin method because its probabilities differ from the more ancient yarrow-stalk method. In fact, over the centuries there have even been other methods used for consulting the oracle.

The two-coin method involves tossing one pair of coins twice: on the first toss, two heads give a value of 2 and anything else is 3; on the second toss, each coin is valued separately, to give a sum from 6 to 9, as above. This results in the same distribution of probabilities as for the yarrow-stalk method

One-coin method[edit]

In this method there are no changing lines. Heads are yang and tails are yin. Toss a coin six times. Each coin toss determines the hexagram's lines from the bottom up.

Four coins[edit]

With tails assigned the value 0 and heads the value 1, four coins tossed at once can be used to generate a four-bit binary number, the right-most coin indicating the first bit, the next coin indicating the next bit, etc. The number 0000 is called old yin; the next three numbers—0001, 0010, and 0011 (the binary numbers whose decimal equivalents are 1, 2, and 3, respectively)—are called old yang, with a similar principle applied to the remaining twelve outcomes. This gives identical results to the yarrow-stalk method.

Coins Binary Decimal Line
T T T T 0000 0---x---
T T T H 0001 1---o---
T T H T 0010 2---o---
T T H H 0011 3---o---
 
Decimal Coins Line
4 T H T T -------
5 T H T H -------
6 T H H T -------
7 T H H H -------
 
Decimal Coins Line
8 H T T T -------
9 H T T H --- ---
10 H T H T --- ---
11 H T H H --- ---
 
Decimal Coins Line
12 H H T T --- ---
13 H H T H --- ---
14 H H H T --- ---
15 H H H H --- ---

The two-coin method described above can be performed with four coins, simply by having one pair of coins be alike—of the same size or denomination—while the other two are of a different size or denomination; the larger coins can then be counted as the first toss, while the two smaller coins constitute the second toss (or vice versa).

Six coins[edit]

Six coins—five identical coins and one different—can be thrown at once. The coin that lands closest to a line drawn on the table will make the first line of the hexagram and so on, heads for yang, tails for yin. The distinct coin is a moving line. This has the dual failings that it forces every hexagram to be a changing hexagram, and it only ever allows exactly one line to be changing.

Eight coins on Ba Qian[edit]

Eight coins, one marked, are tossed at once. They are picked up in order and placed onto a Bagua diagram; the marked coin rests on the lower trigram. The eight process is repeated for the upper trigram. After a third toss the first six coins are placed on the hexagram to mark a moving line. This has the deficiency or allowing at most one moving line whereas all six lines could be moving in traditional methods.

Dice[edit]

Any dice with an even number of faces can also be used in the same fashion of the coin tosses with even die rolls for heads and odd for tails. An eight-sided die (d8) can be used to simulate the chances of a line being an old moving line equivalent to the yarrow-stalk method. For example, because the chances of any yin line or any yang line are equal in the yarrow-stalk method, there is a one in eight chance of getting any basic trigram, the same chance held under the ba qian method so the ba qian method can thus be used to determine the basic hexagram. The d8 can then be used by rolling it once for each line to determine moving lines. A result of 1 on a yin line or 3 or less on a yang line will make that line a moving line, preserving the yarrow-stalk method's outcomes.

Another dice method that produces the 1:7:3:5 ratio of the yarrow-stalk method is to add 1d4 + 1d8. All odd results are considered yin, with the result of 11 denoting an old yin. Any even results would be considered yang, with both 4 and 10 treated as old yang.

Two dice methods that not only produce the yarrow-stalk probabilities but maintain the traditional even-odd associations of yin and yang are the 3d4 and 2d8 methods. In the 3d4 method, one rolls three four-sided dice and adds their outcomes, treating all odd totals as yang and all even totals as yin, with totals of 4, 7, and 12 indicating a moving line. The 2d8 method works analogously for two eight-sided dice, but here, any total over 10 (with the exception of 12) is considered moving.

Long Dice, a.k.a. Zhǎng Shǎizi[edit]

(See article: Long Dice)

A recent innovation in I Ching divination—長色子 zhǎng shǎizi, "long dice"—is a variation on older dice-rolling methods using a set of three specially made dice. The long-dice method was created by an artisan in the United States to mimic the probabilities of the traditional yarrow-stalk method. The long dice each have four faces marked with either two or three dots, called "pips". Two of the zhǎng shǎizi are identical, and possess equal probabilities of rolling a 2 or a 3; the final die has three sides with three pips and one side with two pips. The dice are cast six times to obtain the six lines of an I Ching hexagram.

Marbles or beads (Method of Sixteen)[edit]

Sixteen marbles can be used in four different colours. For example:

  • 1 marble of a colour (such as blue) representing old yin
  • 5 marbles of a colour (such as white) representing young yang
  • 7 marbles of a colour (such as black) representing young yin
  • 3 marbles of a colour (such as red) representing old yang

The marbles are drawn with replacement six times to determine the six lines. The distribution of results is the same as for the yarrow-stalk method.

[4]

Rice grains[edit]

For this method, either rice grains or small seeds are used. Six small piles of rice grains are made by picking up rice between finger and thumb. The number of grains in a pile determines if it is yin or yang. The rice grain method doesn't generate mark any lines as moving, while the traditional yarrow method can mark any of the six lines as moving.

Calendric cycles and astrology[edit]

There is a tradition of Taoist thought which explores numerology, esoteric cosmology, astrology and feng shui in connection with the I Ching.

The Han period (206 BCE-220 CE)… saw the combination and correlation of the I Ching, particularly in its structural aspects of line, trigrams, and hexagrams, with the yin-yang and wu hsing (Five Element) theories of the cosmologists, with numerical patterns and speculations, with military theory, and, rather more nebulously, with the interests of the fang-shih or "Masters of Techniques," who ranged over many areas, from practical medicine, through alchemy and astrology, to the occult and beyond.

— Hacker, Moore and Patsco, I Ching: an annotated bibliography, "The I Ching in Time and Space", p. xiii

The eleventh-century Neo-Confucian philosopher Shao Yung contributed advanced methods of divination including the Plum Blossom Yi Numerology, a horary astrology[5] that takes into account the number of calligraphic brush strokes of one's query.[citation needed] Following the associations Carl Jung drew between astrology and I Ching with the introduction of his theory of synchronicity, the authors of modern Yi studies are much informed by the astrological paradigm.[6] Chu and Sherrill provide five astrological systems in An Anthology of I Ching[7] and in The Astrology of I Ching[8] develop a form of symbolic astrology that uses the eight trigrams in connection with the time of one's birth to generate an oracle from which further hexagrams and a daily line judgement are derived.[5] Another modern development incorporates the planetary positions of one's natal horoscope against the backdrop of Shao Yung's circular Fu Xi arrangement and the Western zodiac to provide multiple hexagrams corresponding to each of the planets.[5]

Wen Wang Gua method[edit]

This method goes back to Jing Fang (78–37 BC). While a hexagram is derived with one of the common methods like coin or yarrow stalks, here the divination is not interpreted on the basis of the classic I Ching text. Instead, this system connects each of the six hexagram lines to one of the Twelve Earthly Branches, and then the picture can be analyzed with the use of 5 Elements (Wu Xing).[9]

By bringing in the Chinese calendar, this method not only tries to determine what will happen, but also when it will happen. As such, Wen Wang Gua makes a bridge between I Ching and the Four Pillars of Destiny.

Software methods[edit]

The preceding ("concrete"/physical) methods can be simulated in ("abstract"/conceptual) software. This has the theoretical advantage of improving randomness aspects of I Ching ("not-doing" in the personal sense, enhancing the "universal" principal). For all methods, one must pre-focus/prepare the mind.

Here is a typical example (for the "modified 3-coin" method, but a 3-coin and yarrow-stick method can also be employed):

Python code for I Ching simulation
!/usr/bin/python3
#
# iChing_Modified_3_coins.py
#
#   see https://github.com/kwccoin/I-Ching-Modified-3-Coin-Method
#
#   Create (two) I Ching hexagrams: present > future (might be same).
#
# With both "3-coin method" and "modified 3-coin method" (see https://en.wikipedia.org/wiki/I_Ching_divination).
#
# 3-coins Probabilities:
#   old/changing/moving yin    "6 : == x ==" = 1/8
#   (young/stable/static) yang "7 : =======" = 3/8
#   (young/stable/static) yin  "8 : ==   ==" = 3/8
#   old/changing/moving yang   "9 : == o ==" = 1/8
#
# 3-coins Probabilities:
#   old/changing/moving yin    "6 : === x ===" = 1/8
#   (young/stable/static) yang "7 : =========" = 3/8
#   (young/stable/static) yin  "8 : ===   ===" = 3/8
#   old/changing/moving yang   "9 : ====o====" = 1/8
#
# Modified 3-coins Probabilities:
#   old/changing/moving yin    "6 : === x ===" = 1/8 * 1/2     = 1/16
#   (young/stable/static) yang "7 : =========" = 3/8 - 1/8*1/2 = 5/16
#   (young/stable/static) yin  "8 : ===   ===" = 3/8 - P[6]    = 7/16
#   old/changing/moving yang   "9 : ====o====" = 1/8 - p[7]    = 3/16

# see 
# https://aleadeum.com/2013/07/12/the-i-ching-random-numbers-and-why-you-are-doing-it-wrong/
# especially see the remark why 1st round are 1/4-3/4 whilst 2nd and 3rd round are 1/2-1/2

import random

def toss(method = "yarrow"):

    rng = random.SystemRandom()  # auto-seeded, with os.urandom()

    special_coin = 0
    val = 0

    for flip in range(3):        # 3 simulated coin flips i.e. coin 0, 1, 2
        val += rng.randint(2,3)  # tail=2, head=3 for each coin
        if flip == 0:
           special_coin = val    # coin 0 as the special coin 

    if method == "coin":         # coin method note tth or 223 is 7 or young yang 
        return val               # probability of 6/7/8/9 is 1/8 3/8 3/8 1/8
    
    elif method == "modified 3 coins":
        # method similar to "yarrow-stick" need to have prob. 
        # for 6/7/8/9 as 1/16  5/16  7/16  3/16
        
        # now coin method is
        # for 6/7/8/9 as 2/16  6/16  6/16  2/16
        
        # modified to change
        #               -1/16 -1/16 +1/16 + 1/16
        #                   6     7     8      9
        if ((val == 6) and (special_coin == 2)):
            special_coin = rng.randint(2,3)   
            if (special_coin  == 2): 
                val = 6 
            else:
                val = 8                          
        elif ((val == 7) and (special_coin == 3)): 
            special_coin = rng.randint(2,3)   
            if (special_coin  == 3): 
                val = 7 
            else:
                val = 9                              
                
        return val                               # probability of 6/7/8/9 is 1/16 5/16 7/16 3/16
    
    else: #yarrow-stick method as effectively default
          #start_sticks, sky-left, sky-reminder, human,  earth-right, earth-reminder, bin 
          #value->   49         0             0      0             0            0      0
          #index->    0         1             2      3             4            5      6
          # on table:
          #               heaven
          # heaven-left   human    earth-right
          #               earth
          #
          # sometimes use finger to hold above

        def printys(ys, remark):
            #string format example: f"result: {value:{width}.{precision}}"
            width=3
            print(f'[{ys[0]}, \t{ys[1]}, \t{ys[2]}, \t{ys[3]}, \t{ys[4]}, \t{ys[5]}, \t{ys[6]}] \t{remark}')
            return
        
        def ys_round(ys, round, debug="no"):
            if debug=="yes": print("round is", round)
            if debug=="yes": print("===============")
            if debug=="yes": print(f'[{"src"}, \t{"sky"}, \t{"left"}, \t{"human"}, \t{"earth"}, \t{"right"}, \t{"bin"}] \t{"remark"}')
            # generate a number somewhere in between 1/3 to 2/3 as human do not trick 
            if debug=="yes": printys(ys,"starting")
            ys[1] = rng.randint(ys[0]//3,ys[0]*2//3)
            ys[4] = ys[0] - ys[1]
            ys[0] = ys[0] - ys[1] - ys[4]
            if debug=="yes": printys(ys,"separate into two")
            ys[3] = 1 
            ys[1] = ys[1] - ys[3] 
            if debug=="yes": printys(ys,"and with one as human")
            ys[2] = ys[1] % 4
            if ys[2] == 0:
                ys[2] = 4
            ys[1] = ys[1] - ys[2]
            if debug=="yes": printys(ys,"then 4 by 4 and sky behind ...")
            ys[5] = ys[4] % 4
            if ys[5] == 0:
                ys[5] = 4
            ys[4] = ys[4] - ys[5]
            if debug=="yes": printys(ys,"then 4 by 4 and earth behind ...")
            ys[6] += ys[2] + ys[3] + ys[5]
            ys[2] = 0
            ys[3] = 0
            ys[5] = 0
            ys[0] = ys[1] + ys[4] 
            ys[1] = 0
            ys[4] = 0
            if debug=="yes": printys(ys,"complete the cycle ...")
            return ys


        ys = [0, 0, 0, 0, 0, 0, 0] #may be better use dictionary
        ys[0] = 55
        # printys(ys,"the number of heaven and earth is 55")
        ys[0] = 49
        # printys(ys,"only 49 is used")
            
        # round 1 need to ensure mod 4 cannot return 0 and cannot have 0 
        # wiki said cannot have 1 as well not sure about that
        
        ys=ys_round(ys, 1, "no") # "yes")
        ys=ys_round(ys, 2, "no") # "yes")
        ys=ys_round(ys, 3, "no") # "yes")
        return (ys[0]//4)


# We build in bottom to top

print("Method is yarrow by default\n")
toss_array = [0, 0, 0, 0, 0, 0]

for line in range(0,6,1):
     toss_array[line] = toss()
     print("line is ",line+1,"; toss is ",toss_array[line],"\n")



# hence we print in reverse

def print_lines_in_reverse(toss_array):
     for line in range(5,-1,-1):
         val = toss_array[line] # the changing line/hexagram need another program
         if   val == 6: print('6  :  == x ==')# ||   ==   ==  >  -------')
         elif val == 7: print('7  :  -------')# ||   -------  >  -------')
         elif val == 8: print('8  :  ==   ==')# ||   ==   ==  >  ==   ==')
         elif val == 9: print('9  :  -- o --')# ||   -------  >  ==   ==')

print_lines_in_reverse(toss_array)

print("\n\n")

With a modified 3 coin method as default, this may avoid the Sung dynasty issue i.e. when you have an easily available and simple method you use it but with a wrong probability! (Also, the first number shall start from the bottom like hexagram.)

Probability analysis of I Ching divination[edit]

Most analyses of the probabilities of either the coin method or yarrow stalk method agree on the probabilities for each method. The coin method varies significantly from the yarrow stalk method, in that the former gives the same probability to both the moving lines and to both the static lines, which is not the case in the yarrow stalk method.

However, the calculation of the frequencies for the yarrow stalk method—generally believed to be the same as those described in this article in the simplified method using sixteen objects—contains a further error, in the opinion of Andrew Kennedy,[10] which is that of including the selection of zero as a quantity for either hand. The yarrow stalk procedure expressly requires that the four numbers be produced without using zero; Kennedy shows that by not allowing the user to select zero for either hand, or a single stalk for the right hand (this stalk is moved to the left hand before counting by fours, and so also leaves a zero in the right hand), the hexagram frequencies change significantly for a daily user of the oracle. Kennedy has modified the simplified method of using sixteen coloured objects described in this article as follows:

take 38 objects, of which

  • 8 are of one colour = moving yang
  • 2 are of a different colour = moving yin
  • 11 are of a different colour = static yang
  • 17 are of a different colour = static yin

This arrangement produces Kennedy's calculated frequencies within 0.1%.

In popular culture[edit]

  • In Profiler Season 1, Episode 3: "Holy Alliance" (1996), a serial killer uses I Ching, and the hexagram determines what and how someone is chosen and killed.
  • In the Mad Men season 6 episode, "Crash", Frank Gleason's flower child daughter, Wendy, uses the three-coin method to tell fortunes at the offices of the newly merged firm.[11][12][13]
  • In The Man In the High Castle by Philip K. Dick, several characters consult the I Ching at various points and consider the answers given. Dick apparently used the I Ching while writing his novel, to help him decide on the direction of the plot.
    • In the TV adaptation of the novel, the I Ching is habitually used by character Nabosuke Tagomi, who later teaches this to Juliana Crain and Trudy Walker.
  • In the song "God", John Lennon states that he "doesn't believe in I Ching", among many other religious and cultural phenomena that he claims to not believe in or follow.
  • In Philip Pullman's The Amber Spyglass, Mary Malone uses the I Ching as a way to communicate with Dust.
  • In episode 700 of the Dark Shadows original TV series, Barnabas Collins and Professor Elliott Stokes discover a set of I Ching wands in a drawer in an abandoned section of the Collinwood mansion. Barnabas casts himself into a trance using the wands, allowing his astral body to travel back to the year 1897.

References[edit]

  1. ^ http://www.instructables.com/id/Consult-the-I-Ching-with-Yarrow-Stalks/
  2. ^ "I Ching / Divination - Organic Design". www.organicdesign.co.nz. Retrieved 2015-09-03.
  3. ^ "The Invisible Basilica: Probability and the Yi Jing". hermetic.com. Retrieved 2015-09-03.
  4. ^ Just math
  5. ^ a b c Hacker, E.A.; Moore, S.; Patsco, L. (2002). I Ching: an annotated bibliography. Routledge. p. 6,21,68,87–88,125,250. ISBN 978-0-415-93969-0.
  6. ^ Grasse, R.; Houck, R.; Watson, B.; Erlewin, M.; Defouw, H.; Braha, J. (1997). Eastern Systems for Western Astrologers: An Anthology. S. Weiser. ISBN 978-1-57863-006-6. LCCN 97001457.
  7. ^ Sherrill, W.A.; Chu, W. (1978). An Anthology of I Ching. Routledge & Kegan Paul. ISBN 978-0-7100-8590-0. LCCN 78303708.
  8. ^ Chu, W.; Sherrill, W.A. (1993). The Astrology of I Ching. Penguin Group USA. ISBN 978-0-14-019439-5. LCCN 93234616.
  9. ^ Wen Wang Gua, Joseph Yu
  10. ^ Kennedy, Andrew,[1] Briefing Leaders, Gravity Publishing, UK, 2006, ISBN 0-9544831-3-8
  11. ^ Wickman, Forrest (May 20, 2013). "Last Night's Mad Men: The Vietnam Theory". Slate.
  12. ^ "The Chinese I Ching Coins as Seen on 'Mad Men'". Educational Coin Company. May 20, 2013.
  13. ^ COLLINS, SEAN T. (May 20, 2013). "The Ultimate Don Draper Pitch Is Don Draper: Seeing Mad Men Through Its Ads". Wired.

External links[edit]