Icosium's Greek name Ikosion was later later explained as deriving from the Greek word for "twenty" (εικοσι, eikosi), supposedly because it had been founded by 20 companions of Hercules when he visited the Atlas Mountains during his labors.
In fact, the settlement and its name seem to have come from Punic colonists at some time before the 3rd century BC. Its Punic name ʿwyksm ("Seagull Island") was then transcribed into Greek and Latin. Punic Icosium was only a small trading post.
In 146 BC, Icosium became part of the Roman Empire. Tacfarinas's revolt damaged the city, but Icosium was revived by the introduction of a colony of veteran Roman soldiers during the reign of Juba II. The city was given Latin rights (colonia Latina) by the emperor Vespasian. Roman Icosium existed on what is now the "marine quarter" of the city of Algiers. The Rue de la Marine follows the lines of what used to be a Roman street, and a ruined aqueduct was visible by Algiers's "Gate of Victory" as late as 1845. Roman cemeteries existed near Bab-el-Oued and Bab Azoun. Under the Romans, there were also other settlements nearby on the banks of the Haratob (the classical Savus). By the 2nd century, an influx of Berbers from the countryside changed the settlement's demographics, so that Latin-speakers became a minority elite.
Christianity started to be practiced in the late 2nd century, and in the early 4th century was the main religion of the local Romanised Berbers in the city. The bishops of Icosium are mentioned as late as the 5th century. At the Christian council of Carthage in AD 419 (promoted by Saint Aurelius) went the bishop Laurentius "Icositanus", as representative of Mauretania Caesariensis: Saint Augustine wrote about him in a letter to Pope Celestine I.
Icosium remained part of the Roman Empire until it was conquered by Vandals in 430. In 442, an agreement between the Roman Empire and the Vandals allowed Icosium to be occupied by the Romans during the Vandal control of northern Mauretania Caesariensis. Some berber tribes took control of the city at the beginning of the 6th century, but the town was later reconquered by the Byzantine Empire. This happened just before the Arab conquest in the late 7th century.
Icosium was then destroyed by the Arabs and reduced to a very small village in the 8th century. Most of the romanized inhabitants were killed or sent as slaves to Damascus. Until 950, only ruins remained of the Roman Icosium.
The Roman town stretched out along the coast with the hill behind it. It was protected by a rampart with towers. Parts survive today in several places...the fortifications enclosed part of the modern kasbah to the SW and the Bab-el-Oued district (of Algiers) to the NE. They extended as far as the former Bresson square to the SE. Outside, villas surrounded by gardens were located on the coastal plain and, more often, on the sides of the hills. The villas have produced sculptures: two female heads, a statue of Pomona, another statue of a female deity, a head of the emperor Hadrian; all are in the Algiers Museum. Inside the lower town, which was densely populated, a network of streets at right angles to each other formed insulae. Their plan can often be traced in the modern urban grid. The decumanus maximus followed the modern Bab-Azoun street...Of the monuments discovered or noted inside the town, the public baths are of particular importance. Four cisterns placed side by side and two ornamental mosaics indicate that a first bath building was under the old cathedral. A second was located under the former church of Notre Dame des Victoires. A third has been discovered in the suburbs to the SE, near the Jardin d'Essai. According to the inscription (CIL VIII, 9256), a mithraeum no doubt existed. No church is known, but t capitals and a fenestella confessionis (at the Algiers Museum) indicate the presence of an edifice for Christian worship.M.Leglay
Only in the 10th century started to be again developed by Buluggin ibn Ziri to what is now the capital of modern Algeria. Indeed the Casbah of Algiers (a UNESCO world heritage site) is founded mainly on the ruins of old Icosium. It is a mid-sized city which, built on a hill, goes down towards the sea and is divided in two: the High city and the Low city, that now are dangerously crumbling 
Around 400, a Diocese of Icosium was established under Roman rule, which was suppressed around 500, presumably by the Arian Vandals. In 1700, the diocese was nominally restored as titular bishopric of Icosium (Italian: Icosio). On 10 August 1838 the titular see ceased to exist as the residential diocese was restored under the city's modern name as Roman Catholic Diocese of Algiers, which was promoted on 25 July 1866 as Metropolitan Archdiocese of Algiers.
List of bishops
- Crescens (Donatist bishop attendee at the Council of Carthage (411))
- Lavrentius (Catholic bishop attendee at Council of Carthage (419))
- Victor (Catholic bishop fl.484)
The titular bishops, all of the episcopal (lowest) rank, were:
- Manuel Tercero Rozas, OESA (26 November 1727 – 4 July 1752)
- Aloisio Gandolfi, CM (08 November 1815 – 25 August 1825)
- Saint Bishop Eugène-Charles-Joseph de Mazenod, OMI (01 October 1832 – 02 October 1837)
- Detailed map of Mauretania Caesariensis
- Roots of Algiers (in French)
- Edward Lipiński (2004). Itineraria Phoenicia. ISBN 90-429-1344-4.
- Ghaki (2015), p. 66.
- John Reynell Morell[who?]
- Pliny the Elder, Natural History, 3.19 and 5.20.
- CIL VIII Suppl. 3, 20853
- Brills N.P. Icosium
- Map of ancient remains in the marine quarter of Algiers
- Mr Berbrugger[who?]
- Mr S Marie.[who?]
- El Djazaı̈r: histoire d'une cité d'Icosium à Alger
- Mr Blofeld.[who?]
- Diocese of Icosium
- Lettera 209, 8 (in Italian)
- Smithsonian: Save the Casbah
- Ghaki, Mansour (2015), "Toponymie et Onomastique Libyques: L'Apport de l'Écriture Punique/Néopunique" (PDF), La Lingua nella Vita e la Vita della Lingua: Itinerari e Percorsi degli Studi Berberi, Studi Africanistici: Quaderni di Studi Berberi e Libico-Berberi, No. 4, Naples: Unior, pp. 65–71, ISBN 978-88-6719-125-3, ISSN 2283-5636. (in French)