If a tree falls in a forest
Philosopher George Berkeley, in his work, A Treatise Concerning the Principles of Human Knowledge (1710), proposes, "But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [...] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived; the trees therefore are in the garden [...] no longer than while there is somebody by to perceive them." (It is worth noting that the quote from section 45 is arguably a statement of an objection to Berkeley's view, and not a proclamation of it.) Nevertheless, Berkeley never actually wrote about the question.
Some years later, a similar question is posed. It is unknown whether the source of this question is Berkeley or not. In June 1883 in the magazine The Chautauquan, the question was put, "If a tree were to fall on an island where there were no human beings would there be any sound?" They then went on to answer the query with, "No. Sound is the sensation excited in the ear when the air or other medium is set in motion." This seems to imply that the question is posed not from a philosophical viewpoint, but from a purely scientific one. Note that, from a scientific perspective, possible listeners would include animals (see earlier phrasing, mentioned below). The magazine Scientific American corroborated the technical aspect of this question, while leaving out the philosophic side, a year later when they asked the question slightly reworded, "If a tree were to fall on an uninhabited island, would there be any sound?" And gave a more technical answer, "Sound is vibration, transmitted to our senses through the mechanism of the ear, and recognized as sound only at our nerve centers. The falling of the tree or any other disturbance will produce vibration of the air. If there be no ears to hear, there will be no sound."
Albert Einstein is reported to have asked his fellow physicist and friend Niels Bohr, one of the founding fathers of quantum mechanics, whether he realistically believed that 'the moon does not exist if nobody is looking at it.' To this Bohr replied that however hard he (Einstein) may try, he would not be able to prove that it does, thus giving the entire riddle the status of a kind of infallible conjecture—one that cannot be either proved or disproved.
The current phrasing appears to have originated in the 1910 book Physics by Charles Riborg Mann and George Ransom Twiss. The question "When a tree falls in a lonely forest, and no animal is near by to hear it, does it make a sound? Why?" is posed along with many other questions to quiz readers on the contents of the chapter, and as such, is posed from a purely physical point of view.
The possibility of unperceived existence
Can something exist without being perceived by consciousness? – e.g. "is sound only sound if a person hears it?" The most immediate philosophical topic that the riddle introduces involves the existence of the tree (and the sound it produces) outside of human perception. If no one is around to see, hear, touch or smell the tree, how could it be said to exist? What is it to say that it exists when such an existence is unknown? Of course, from a scientific viewpoint, it exists. It is human beings that are able to perceive it. George Berkeley in the 18th century developed subjective idealism, a metaphysical theory to respond to these questions, coined famously as "to be is to be perceived". Today meta-physicists are split. According to substance theory, a substance is distinct from its properties, while according to bundle theory, an object is merely its sense data. The definition of sound, simplified, is a hearable noise. The tree will make a sound, even if nobody heard it, because it could have been heard.
The answer to this question depends on the definition of sound. Since sound does not exist without our hearing of it, sound does not exist if we do not hear it. However, when a tree falls, the motion disturbs the air and sends off air waves. This physical phenomenon which can be measured by instruments other than our ears exists regardless of human perception (seeing or hearing ) of it. Putting together, although the tree falling on the island sends off air waves, it does not produce sound if no human is within the distance where the air waves are strong enough for a human to perceive them.
Knowledge of the unobserved world
Can we assume the unobserved world functions the same as the observed world? – e.g., "does observation affect outcome?"
A similar question does not involve whether or not an unobserved event occurs predictably, like it occurs when it is observed. The anthropic principle suggests that the observer, just in its existence, may impose on the reality observed. However, most people, as well as scientists, assume that the observer doesn't change whether the tree-fall causes a sound or not, but this is an impossible claim to prove. However, many scientists would argue that a truly unobserved event is one which realises no effect (imparts no information) on any other (where 'other' might be e.g., human, sound-recorder or rock), it therefore can have no legacy in the present (or ongoing) wider physical universe. It may then be recognized that the unobserved event was absolutely identical to an event which did not occur at all. Of course, the fact that the tree is known to have changed state from 'upright' to 'fallen' implies that the event must be observed to ask the question at all – even if only by the supposed deaf onlooker. The British philosopher of science Roy Bhaskar, credited with developing critical realism has argued, in apparent reference to this riddle, that:
If men ceased to exist sound would continue to travel and heavy bodies to fall to the earth in exactly the same way, though ex hypothesi there would be no-one to know it
This existence of an unobserved real is integral to Bhaskar's ontology, which contends (in opposition to the various strains of positivism which have dominated both natural and social science in the twentieth century) that 'real structures exist independently of and are often out of phase with the actual patterns of events'. In social science, this has made his approach popular amongst contemporary Marxists — notably Alex Callinicos – who postulate the existence of real social forces and structures which might not always be observable.
The dissimilarity between sensation and reality
What is the difference between what something is, and how it appears? – e.g., "sound is the variation of pressure that propagates through matter as a wave"
Perhaps the most important topic the riddle offers is the division between perception of an object and how an object really is. If a tree exists outside of perception then there is no way for us to know that the tree exists. So then, what do we mean by 'existence', what is the difference between perception and reality? Also, people may also say, if the tree exists outside of perception (as common sense would dictate), then it will produce sound waves. However, these sound waves will not actually sound like anything. Sound as it is mechanically understood will occur, but sound as it is understood by sensation will not occur. So then, how is it known that 'sound as it is mechanically understood' will occur if that sound is not perceived?
In popular culture
Canadian songwriter, social activist and environmentalist Bruce Cockburn poses the question in the chorus of his 1989 song "If a Tree Falls" and frames it with his lyrics as a pressing question regarding the cause and effect of deforestation.
Washington-state-based wilderness conservatory Northwest Trek used a shortened form of the quote in its mid-1970s television advertisement, as such: "There is no sound unless someone is there to see it or hear it. Experience it at Northwest Trek."
A paraphrase of the quote ("When you're falling in a forest and there's nobody around / Do you ever really crash, or even make a sound?") forms the bridge of the protagonist's solo number "Waving Through A Window" in the musical Dear Evan Hansen, in line with the tree motif essential to the plot. The song itself discusses a feeling of isolation through fear of failing in social interactions, as a part of the main character's social anxiety disorder.
- Counterfactual definiteness
- Descartes' dream argument
- Object (philosophy)
- Observer effect (physics)
- Schrödinger's cat
- Principle of locality
- A Treatise Concerning the Principles of Human Knowledge, 1734. section 23.
- A Treatise Concerning the Principles of Human Knowledge, 1734. section 45.
- Whether Berkeley thought objects continued to exist when unperceived by finite minds, and if so, in what manner, is the subject of serious debate among Berkeley scholars.
- The Chautauquan, June 1883, Volume 3, Issue 9, p. 543
- Scientific American, April 5, 1884, pg 218.
- Mann, Charles Riborg and George Ransom Twiss. Physics. Scott, Foresman and Co., 1910, p. 235.
- ""What is Philosophy? – Analysis", Plymouth State University, Philosophy Department". Archived from the original on 2012-04-21. Retrieved 2012-05-11.
- Bhaskar, R. (2008 ), A Realist Theory of Science, London: Verso, p. 21.
- Bhaskar, R. (2008), A Realist Theory of Science, London: Verso, p. 13.
- Marsh, D. (2002), "Marxism", in Marsh D. Stoker, G. (Eds.), Theory and Methods in Political Science, Basingstoke: Palgrave Macmillan, p. 159.
- Marsh, D, & Furlong, P. (2002), “Ontology and Epistemology in Political Science”, in Marsh D. Stoker, G. (Eds.), Theory and Methods in Political Science, Basingstoke: Palgrave Macmillan, p. 31.
- Callinicos, A. (2006), The Resources of Critique, Cambridge: Polity, pp. 155–158.
- "If a Tree Falls/Bruce Cockburn". Retrieved 16 Apr 2019.
- "Waving through a window lyrics". Retrieved 5 Mar 2019.
- "'Dear Evan Hansen' to Move to Broadway". New York Times. May 25, 2016.