Intuition is the ability to acquire knowledge, without recourse to conscious reasoning or needing an explanation. Different fields use the word "intuition" in very different ways, including but not limited to: direct access to unconscious knowledge; unconscious cognition; gut feelings; inner sensing; inner insight to unconscious pattern-recognition; and the ability to understand something instinctively, without any need for conscious reasoning. Intuitive knowledge tends to be approximate.
The word intuition comes from the Latin verb intueri translated as "consider" or from the late middle English word intuit, "to contemplate". Use of intuition is sometimes referred to as responding to a "gut feeling" or "trusting your gut".
According to Sigmund Freud, knowledge could only be attained through the intellectual manipulation of carefully made observations and rejected any other means of acquiring knowledge such as intuition, and his findings could have been an analytic turn of his mind towards the subject.
In Carl Jung's theory of the ego, described in 1916 in Psychological Types, intuition is an "irrational function", opposed most directly by sensation, and opposed less strongly by the "rational functions" of thinking and feeling. Jung defined intuition as "perception via the unconscious": using sense-perception only as a starting point, to bring forth ideas, images, possibilities, ways out of a blocked situation, by a process that is mostly unconscious.
Jung said that a person in whom intuition is dominant, an "intuitive type", acts not on the basis of rational judgment but on sheer intensity of perception. An extraverted intuitive type, "the natural champion of all minorities with a future", orients to new and promising but unproven possibilities, often leaving to chase after a new possibility before old ventures have borne fruit, oblivious to his or her own welfare in the constant pursuit of change. An introverted intuitive type orients by images from the unconscious, ever exploring the psychic world of the archetypes, seeking to perceive the meaning of events, but often having no interest in playing a role in those events and not seeing any connection between the contents of the psychic world and him- or herself. Jung thought that extraverted intuitive types were likely entrepreneurs, speculators, cultural revolutionaries, often undone by a desire to escape every situation before it becomes settled and constraining—even repeatedly leaving lovers for the sake of new romantic possibilities. His introverted intuitive types were likely mystics, prophets, or cranks, struggling with a tension between protecting their visions from influence by others and making their ideas comprehensible and reasonably persuasive to others—a necessity for those visions to bear real fruit.
In more recent psychology, intuition can encompass the ability to know valid solutions to problems and decision making. For example, the recognition-primed decision (RPD) model explains how people can make relatively fast decisions without having to compare options. Gary Klein found that under time pressure, high stakes, and changing parameters, experts used their base of experience to identify similar situations and intuitively choose feasible solutions. Thus, the RPD model is a blend of intuition and analysis. The intuition is the pattern-matching process that quickly suggests feasible courses of action. The analysis is the mental simulation, a conscious and deliberate review of the courses of action.
Instinct is often misinterpreted as intuition and its reliability is considered to be dependent on past knowledge and occurrences in a specific area. For example, someone who has had more experiences with children will tend to have a better instinct about what they should do in certain situations with them. This is not to say that one with a great amount of experience is always going to have an accurate intuition.
Intuitive abilities were quantitatively tested at Yale University in the 1970s. While studying nonverbal communication, researchers noted that some subjects were able to read nonverbal facial cues before reinforcement occurred. In employing a similar design, they noted that highly intuitive subjects made decisions quickly but could not identify their rationale. Their level of accuracy, however, did not differ from that of non-intuitive subjects.
According to the works of Daniel Kahneman, intuition is the ability to automatically generate solutions without long logical arguments or evidence. He mentions two different systems that we use to approach making decisions and judgements, with the first being in charge of automatic or unconscious thoughts, and the second being in charge of more intentional thoughts. The first system is an example of intuition, and Kahneman believes people overestimate this system, using it as a source of confidence for knowledge people may not truly possess. These systems are connected with two versions of ourselves called the remembering and experiencing self, relating to the creation of memories in "System 1". Its automatic nature also will occasionally lead people to experience cognitive illusions, assumptions that our intuition gives us and are usually trusted without a second thought.
Gerd Gigerenzer described the idea of intuition as processes and thoughts that are void of typical logic. He described that there are two primary characteristics to intuition, basic rules of thumb(that are heuristic in nature) and "evolved capacities of the brain". The two work in tandem to give people thoughts and abilities that individuals do not actively think about as they are performed, and cannot explain their formation or effectiveness. He also does not believe that intuitions actively correlate to knowledge, stating having too much information makes individuals overthink, and that some intuitions will actively defy known information.
Intuition has also been seen as a figurative launch pad for logical thinking, as intuition's automatic nature tends to always precede more thoughtful logic. Even when based on moral or subjective standpoints, intuition will provide a base, one that individuals will usually start to back up with logical thinking as a defense or justification instead of using a more unbiased viewpoint. The confidence in whether it is an intuition or not comes from how quickly they happen, because they are instantaneous feelings or judgments that we have surprising confidence in.
Both Eastern and Western philosophers have studied the concept in great detail. Epistemology deals with the concept.
In the East intuition is mostly intertwined with religion and spirituality, and various meanings exist from different religious texts.
In Hinduism, various attempts have been made to interpret how the Vedic and other esoteric texts regard intuition.
For Sri Aurobindo, intuition comes under the realm of knowledge by identity. He describes the human psychological plane (often referred to as mana in Sanskrit) as having two natures: The first being its role in interpreting the external world (parsing sensory information), and the second being its role in generating consciousness. He terms this second nature "knowledge by identity." Aurobindo finds that, as the result of evolution, the mind has accustomed itself to using certain physiological functions as its means of entering into relations with the material world; when people seek to know about the external world, they default to arriving at truths via their senses. Knowledge by identity, which currently only explains self-awareness, may extend beyond the mind and explain intuitive knowledge.
He finds this intuitive knowledge was common to older humans (Vedic) and later was taken over by reason which currently organises our perception, thoughts and actions resulting from Vedic to metaphysical philosophy and later to experimental science. He finds that this process, which seems to be decent, is actually a circle of progress, as a lower faculty is being pushed to take up as much from a higher way of working. He finds when self-awareness in the mind is applied to one's self and the outer (other) -self, results in luminous self-manifesting identity; the reason also converts itself into the form of the self-luminous intuitional knowledge.
Osho believed consciousness of human beings to be in increasing order from basic animal instincts to intelligence and intuition, and humans being constantly living in that conscious state often moving between these states depending on their affinity. He also suggests living in the state of intuition is one of the ultimate aims of humanity.
Advaita vedanta (a school of thought) takes intuition to be an experience through which one can come in contact with and experience Brahman.
Buddhism finds intuition to be a faculty in the mind of immediate knowledge and puts the term intuition beyond the mental process of conscious thinking, as the conscious thought cannot necessarily access subconscious information, or render such information into a communicable form. In Zen Buddhism various techniques have been developed to help develop one's intuitive capability, such as koans – the resolving of which leads to states of minor enlightenment (satori). In parts of Zen Buddhism intuition is deemed a mental state between the Universal mind and one's individual, discriminating mind.
In the West, intuition does not appear as a separate field of study, but the topic features prominently in the works of many philosophers.
Early mentions and definitions of intuition can be traced back to Plato. In his book Republic he tries to define intuition as a fundamental capacity of human reason to comprehend the true nature of reality. In his works Meno and Phaedo, he describes intuition as a pre-existing knowledge residing in the "soul of eternity", and a phenomenon by which one becomes conscious of pre-existing knowledge. He provides an example of mathematical truths, and posits that they are not arrived at by reason. He argues that these truths are accessed using a knowledge already present in a dormant form and accessible to our intuitive capacity. This concept by Plato is also sometimes referred to as anamnesis. The study was later continued by his intellectual successors, the Neoplatonists.
In Islam there are various scholars with varied interpretations of intuition (often termed as hadas (Arabic: حدس), hitting correctly on a mark), sometimes relating the ability of having intuitive knowledge to prophethood. Siháb al Din-al Suhrawadi, in his book Philosophy Of Illumination (ishraq), from following influences of Plato he finds that intuition is knowledge acquired through illumination, is mystical in nature, and also suggests mystical contemplation (mushahada) to bring about correct judgment. Also influenced by Platonic ideas, Ibn Sīnā (Avicenna) finds the ability of having intuition as a "prophetic capacity" and describes it as knowledge obtained without intentionally acquiring it. He finds that regular knowledge is based on imitation while intuitive knowledge is based on intellectual certitude.
Early modern philosophy
In his book Meditations on First Philosophy, Descartes refers to an "intuition" (from the Latin verb intueor, which means "to see") as a pre-existing knowledge gained through rational reasoning or discovering truth through contemplation. This definition states that "whatever I clearly and distinctly perceive to be true is true", and it is commonly referred to as rational intuition It deals with a potential mistake called the Cartesian circle. Intuition and deduction are the unique possible sources of knowledge of the human intellect, while the latter is intended as a "connected sequence of intuitions", each of which is singularly intended a priori as a self-evident, clear and distinct idea, before being connected with the other ideas within a logical demonstration.
Later philosophers, such as Hume, have more ambiguous interpretations of intuition. Hume claims intuition is a recognition of relationships (relation of time, place, and causation) while he states that "the resemblance" (recognition of relations) "will strike the eye" (which would not require further examination) but goes on to state, "or rather in mind"—attributing intuition to power of mind, contradicting the theory of empiricism.
Immanuel Kant’s notion of "intuition" differs considerably from the Cartesian notion, and consists of the basic sensory information provided by the cognitive faculty of sensibility (equivalent to what might loosely be called perception). Kant held that our mind casts all of our external intuitions in the form of space, and all of our internal intuitions (memory, thought) in the form of time.
Intuitions are customarily appealed to independently of any particular theory of how intuitions provide evidence for claims, and there are divergent accounts of what sort of mental state intuitions are, ranging from mere spontaneous judgment to a special presentation of a necessary truth. In recent years a number of philosophers, such as George Bealer, have tried to defend appeals to intuition against Quinean doubts about conceptual analysis. A different challenge to appeals to intuition has recently come from experimental philosophers, who argue that appeals to intuition must be informed by the methods of social science.
The metaphilosophical assumption that philosophy ought to depend on intuitions has recently been challenged by experimental philosophers (e.g., Stephen Stich). One of the main problems adduced by experimental philosophers is that intuitions differ, for instance, from one culture to another, and so it seems problematic to cite them as evidence for a philosophical claim. Timothy Williamson has responded to such objections against philosophical methodology by arguing that intuition plays no special role in philosophy practice, and that skepticism about intuition cannot be meaningfully separated from a general skepticism about judgment. On this view, there are no qualitative differences between the methods of philosophy and common sense, the sciences or mathematics. Others like Ernest Sosa seek to support intuition by arguing that the objections against intuition merely highlight a verbal disagreement.
Philosophy of mathematics and logic
Intuitionism is a position advanced by L. E. J. Brouwer in philosophy of mathematics derived from Kant's claim that all mathematical knowledge is knowledge of the pure forms of the intuition—that is, intuition that is not empirical.
Intuitionistic logic was devised by Arend Heyting to accommodate this position (and has been adopted by other forms of constructivism in general). It is characterized by rejecting the law of excluded middle: as a consequence it does not in general accept rules such as double negation elimination and the use of reductio ad absurdum to prove the existence of something.
This section needs expansion. You can help by adding to it. (June 2021)
Researchers in artificial intelligence are trying to add intuition to algorithms; as the "fourth generation of AI", this can be applied to many industries, especially finance.[unreliable source?] One example of artificial intuition is AlphaGo Zero, which used neural networks and was trained with reinforcement learning from a blank slate.[unreliable source?] In another example, ThetaRay partnered with Google Cloud to use artificial intuition for anti-money laundering purposes.[unreliable source?]
In a 2022 article published in the Harvard Business Review, Melody Wilding explores "how to stop overthinking and start trusting your gut", noting that "intuition ... is frequently dismissed as mystical or unreliable". She suggests that there is a scientific basis for using intuition and refers to "surveys of top executives [which] show that a majority of leaders leverage feelings and experience when handling crises". However, an earlier Harvard Business Review article ("Don't Trust Your Gut") advises that, although "trust in intuition is understandable" ... "anyone who thinks that intuition is a substitute for reason is indulging in a risky delusion".
Intuition was assessed by a sample of 11 Australian business leaders as a gut feeling based on experience, which they considered useful for making judgments about people, culture and strategy. Such an example likens intuition to "gut feelings", which - when viable - illustrate preconscious activity.
Intuition Peak in Antarctica is so named "in appreciation of the role of scientific intuition for the advancement of human knowledge".[relevant?]
- Artistic inspiration
- Common sense
- Déjà vu
- Dual process theory
- Extra-sensory perception
- Focusing (psychotherapy)
- Inner Relationship Focusing
- Intuition and decision-making
- Intuition pump
- Intelligence analysis#Trained intuition
- List of psychic abilities
- List of thought processes
- Medical intuitive
- Morphic resonance
- Phenomenology (philosophy)
- Religious experience
- Remote viewing
- Social intuitionism
- Tacit knowledge
- Unconscious mind
- ^ Oliver Elbs, Neuro-Esthetics: Mapological foundations and applications (Map 2003), (Munich 2005)
- ^ a b "intuition". Retrieved 22 December 2014.
- ^ "intuition". Archived from the original on July 19, 2012. Retrieved 22 December 2014.
- ^ Epstein, Seymour (30 November 2010). "Demystifying Intuition: What It Is, What It Does, and How It Does It". Psychological Inquiry. 21 (4): 295–312. doi:10.1080/1047840X.2010.523875. S2CID 145683932.
- ^ Aurobindo, Sri (1992). The synthesis of yoga. Pondicherry: Sri Aurobindo ashram trust. pp. 479–480. ISBN 978-0-9415-2465-0. Retrieved 26 December 2014.
- ^ Intuition and consciousness – Rosenblatt AD, Thickstun JT. Psychoanal Q. 1994 Oct;63(4):696-714.
- ^ a b c Gigerenzer, Gerd (2007). Gut Feelings: The Intelligence of the Unconscious. Penguin. ISBN 978-0-670-03863-3.
- ^ Angier, Natalie (2008-09-16). "Intuition and math: A powerful correlation". The New York Times. ISSN 0362-4331. Retrieved 2022-09-27.
- ^ a b Wilding, M., How to Stop Overthinking and Start Trusting your Gut, Harvard Business Review, published 10 March 2022, accessed 21 September 2022
- ^ Walker Punerr, Helen (January 1992). Sigmund Freud: His Life and Mind. Transaction Publishers. pp. 197–200. ISBN 9781412834063. Retrieved 28 December 2014.
- ^ a b C.G. Jung. Psychological Types. Bollingen Series XX, Volume 6, Princeton University Press, 1971.
- ^ Klein, Gary. Intuition At Work. Random House, NY, NY. January 2003.
- ^ Eugene Sadler-Smith. Inside Intuition. 2008.
- ^ AJ Giannini, J Daood, MC Giannini, R Boniface, PG Rhodes. Intellect versus intuition--dichotomy in the reception of nonverbal communication. Journal of General Psychology. 99:19-24, 1978.
- ^ AJ Giannini, ME Barringer, MC Giannini, RH Loiselle. Lack of relationship between handedness and intuitive and intellectual (rationalistic) modes of information processing. Journal of General Psychology. 111:31-37 1984.
- ^ Kahneman, Daniel. "Studies of the psyche: intuition".
- ^ a b Kahneman, Daniel (2011-10-25). Thinking, Fast and Slow. Macmillan. ISBN 978-0-374-27563-1.
- ^ a b Haidt, Jonathan (2012-03-13). The Righteous Mind: Why Good People Are Divided by Politics and Religion. Knopf Doubleday Publishing Group. ISBN 978-0-307-90703-5.
- ^ Leaman, Oliver (2000). Eastern Philosophy: Key Readings. London: Routledge. pp. 5–40. ISBN 0-415-17357-4. Retrieved 23 December 2014.
- ^ Aurobindo (2005), p. 68
- ^ Aurobindo (2005), pp. 69–71
- ^ Aurobindo (2005), p. 75
- ^ Aurobindo (2005), p. 72
- ^ Aurobindo, Sri (1992). The synthesis of yoga. Pondicherry: Sri Aurobindo ashram trust. pp. 799–800. ISBN 978-0-9415-2465-0. Retrieved 26 December 2014.
- ^ Aurobindo (2005), p. 7
- ^ osho, Bhagwan (April 2007). Intuition: Knowing Beyond Logic. New York: osho international foundation. pp. 10–20. ISBN 978-0-312-27567-9. Retrieved 24 December 2014.
- ^ M. Indich, William (1995). Consciousness in Advaita Vedanta. varanasi: Motilal banarisdas. pp. 8–10. ISBN 81-208-1251-4. Retrieved 24 December 2014.
- ^ "Buddha, by Ajahn Sumedho". Buddhism now. 7 August 2013.
- ^ Humphreys, Christmas (21 November 2005). A Popular Dictionary of Buddhism. London: Routledge. ISBN 0-203-98616-4. Retrieved 23 December 2014.
- ^ Conners, Shawn. Zen Buddhism – The Path to Enlightenment. Texas: El paso trust. p. 81. ISBN 1-934255-97-1. Retrieved 23 December 2014.
- ^ Kemerling, Garth (12 November 2011). "Plato: Education and the Value of Justice". Philosophy Pages.
- ^ Klein, Jacob (1989). A Commentary on Plato's Meno. Chicago: University of Chicago Press. pp. 103–127. ISBN 0-226-43959-3. Retrieved 22 December 2014.
- ^ Lawson, Todd (23 September 2005). Reason and Inspiration in Islam: Theology, Philosophy and Mysticism in Muslim Thought. London: I.B touris co ltd. pp. 210–225. ISBN 1-85043-470-0. Retrieved 26 December 2014.
- ^ Kalin, Ibrahim (April 2010). Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition. London: Oxford University Press. pp. 155–160. ISBN 9780199739585. Retrieved 26 December 2014.
- ^ "5. C&D Rule and the Road to Perfect Knowledge". Descartes' Epistemology. Stanford Encyclopedia of Philosophy. 2019.
- ^ "Descartes' Truth Rule: Clarity and Distinctness". Archived from the original on November 9, 2007. Retrieved June 11, 2021.
- ^ L. Mursell, James. "The Function of Intuition in Descartes' Philosophy of Science". The Philosophical Review. 4. Vol. 28. USA: Duke University Press. pp. 391–401.
- ^ Miles, Murray; Nolan, Lawrence (2015). Nolan, Lawrence (ed.). "Deduction". The Cambridge Companion to Descartes. Cambridge University Press: 183–186. doi:10.1017/CBO9780511894695.075. ISBN 9780511894695. S2CID 243420925.
- ^ Cottingham, John (September 25, 1992). The Cambridge Companion to Descartes. Cambridge Companions to Philosophy. Cambridge University Press. p. 206. ISBN 9780521366960. OCLC 24698917. Retrieved June 11, 2021.
- ^ Hume, David (May 2009). A Treatise of Human Nature: Being an Attempt to introduce the experimental Method of Reasoning into Moral Subjects. The Floating Press. p. 105. ISBN 9781775410676. Retrieved 23 December 2014.
- ^ A. Johnson, Oliver (1995). The Mind of David Hume: A Companion to Book I of A Treatise of Human Nature. The Floating Press. p. 123. ISBN 0-252-02156-8. Retrieved 23 December 2014.
- ^ Kant, Immanuel. "Critique of Pure Reason". gutenberg.org. p. 35.
- ^ M. Lynch "Trusting Intuitions", in P. Greenough and M. Lynch (ed) Truth and Realism, pp. 227–238.
- ^ G. Bealer "Intuition and The Autonomy of Philosophy" in M. Depaul and W. Ramsey (eds) Rethinking Intuition: The Psychology of Intuition and Its Role In Philosophical Inquiry 1998, pp. 201–239.
- ^ MALLON, RON; MACHERY, EDOUARD; NICHOLS, SHAUN; STICH, STEPHEN (September 2009). "Against Arguments from Reference". Philosophy and Phenomenological Research. 79 (2): 332–356. doi:10.1111/j.1933-1592.2009.00281.x. ISSN 0031-8205.
- ^ Weinberg, Jonathan M.; Nichols, Shaun; Stich, Stephen (2012-08-13), "Normativity and Epistemic Intuitions", Collected Papers, Volume 2, Oxford University Press, pp. 159–190, doi:10.1093/acprof:oso/9780199733477.003.0008, ISBN 978-0-19-973347-7
- ^ Williamson, Timothy (2008) "The Philosophy of Philosophy"
- ^ Sosa, Ernest (2009), "A Defense of the Use of Intuitions in Philosophy", Stich, Wiley-Blackwell, pp. 101–112, doi:10.1002/9781444308709.ch6, ISBN 978-1-4443-0870-9
- ^ Gazit, Mark (2020-09-03). "The fourth generation of AI is here, and it's called 'Artificial Intuition'". TNW | Neural. Retrieved 2021-06-18.
- ^ "How Artificial Intuition Will Pave the Way for the Future of AI | Mystic Media Blog". Retrieved 2021-06-18.
- ^ ThetaRay. "ThetaRay Partners with Google Cloud to Bring Advanced Anti-Money Laundering (AML) Solution to Payments Ecosystem". www.prnewswire.com (Press release). Retrieved 2021-06-18.
- ^ Bonabeau, E., Don’t Trust Your Gut, HBR Magazine, May 2003, accessed 21 September 2022
- ^ "Australian Elite Leaders, Intuition and Effectiveness". epubs.scu.edu.au.
Robson, Martin; Miller, Peter (2006). "Australian elite leaders and intuition". Australasian Journal of Business and Social Inquiry. 4 (3): 12. Retrieved 13 June 2022.
[...] all respondents therefore found intuition as very important to their effectiveness as leaders [...].
- ^ Anthony J. Pinizzotto, PhD, Edward F. Davis, MA, and Charles E. Miller III Emotional/rational decision making in law enforcement (Federal Bureau of Investigation), Free Online Library, 2004. - "Essentially, Goleman and LeDoux feel that people often perceive danger signals and can begin to initiate responses to them before becoming consciously aware of them. This preconscious recognition of danger and how humans can react appropriately to it have been explained by several authors [...]."
- ^ Intuition Peak. SCAR Composite Gazetteer of Antarctica
- Aurobindo, Sri (2005), The Life Divine, Pondicherry: Lotus press, ISBN 0-941524-61-2, archived from the original on 2017-10-20, retrieved 2016-06-18
- Chauran, Alexandra (2012). So You Want To Be a Psychic Intuitive. Llewellyn Worldwide. ISBN 978-0-7387-3065-3.
- Chopra, Deepak, and Judith Orloff. The Power of Intuition. Hay House, 2005. (Audio) ISBN 978-1-4019-0622-1
- Davis, Elizabeth. Women's Intuition. Celestial Arts, 1989. ISBN 978-0-89087-572-8
- Fradet, Pierre-Alexandre, Derrida-Bergson. Sur l'immédiateté, Hermann, Paris, coll. "Hermann Philosophie", 2014. ISBN 9782705688318
- Hoeflich, Christine. What Everyone Believed: A Memoir of Intuition and Awakening. Between Worlds Publishing, 2008. ISBN 978-0-9796589-0-7
- Levin, Michal. Spiritual Intelligence: Awakening the Power of Your Spirituality and Intuition. Hodder & Stoughton, 2000. ISBN 978-0-340-73394-3
- Mayer, Elizabeth Lloyd. Extraordinary Knowing: Science, Skepticism, and the Inexplicable Powers of the Human Mind. Bantam, 2008. ISBN 978-0-553-38223-5
- McTaggart, Lynn. The Intention Experiment. Free Press, 2008. ISBN 978-0-7432-7696-2
- Saad, Ezechiel Hasard et Intuition, French, preface by zen master Jacques Brosse. Ed. Dervy, París, 1991. ISBN 2-85076-438-8
- Schulz, Mona Lisa, and Christriane Northrup. Awakening Intuition. Three Rivers Press, 1999. ISBN 978-0-609-80424-7
- Wilde, Stuart Intuition. Hay House, 1996. (Audio) ISBN 978-1-4019-0674-0
- Wilde, Stuart. The Sixth Sense: Including the Secrets of the Etheric Subtle Body. Hay House, 2000. ISBN 978-1-56170-501-6