Islam and cats
Origins of reverence
Cats have been venerated in the Near East since antiquity, a tradition adopted by Islam, albeit in a much modified form. According to many hadiths, Mohammad prohibited the persecution and killing of cats.[additional citation needed] Muhammad purportedly allowed a cat to give birth on his cloak, and cut off the sleeve of his prayer robe rather than wake his favourite cat, a female named Muezza, who was sleeping on it.
One of Muhammad's companions was known as Abu Hurairah (literally: "Father of the Kitten") for his attachment to cats. Abu Hurairah claimed that he had heard Muhammad declare that a woman went to Hell for starving a female kitten and not providing her with any water, but this was disputed by Muhammad's widow Aisha. According to legend, Abu Hurairah's cat saved Muhammad from a snake. In gratitude, Muhammad stroked the cat's back and forehead, thus blessing all cats with the righting reflex. The stripes some cats have on their foreheads are believed to mark the touch of Muhammad's fingers.
The American poet and travel author Bayard Taylor (1825–1878) was astonished when he discovered a Syrian hospital where cats roamed freely. The institution, in which domestic felines were sheltered and nourished, was funded by a waqf, along with caretakers' wages, veterinary care and cat food. Edward William Lane (1801–1876), British Orientalist who resided in Cairo, described a cat garden originally endowed by the 13th-century Egyptian sultan Baibars, whose European contemporaries held a very different attitude towards cats, eating them or killing them under papal decrees. Wilfred Thesiger, in his book "The Marsh Arabs", notes that cats were allowed free entry to community buildings in villages in the Mesopotamian Marshes, and even fed, though dogs and other animals were driven out. Aside from protecting granaries and food stores from pests, cats were valued by the paper-based Arab-Islamic cultures for preying on mice that destroyed books. For that reason, cats are often depicted in paintings alongside Islamic scholars and bibliophiles. The medieval Egyptian zoologist Al-Damiri (1344–1405) wrote that the first cat was created when God caused a lion to sneeze, after animals on Noah's Ark complained of mice.
Hygiene and neutering
In Islamic tradition, cats are admired for their cleanliness. They are thought to be ritually clean, unlike dogs, and are thus allowed to enter homes and even mosques, including Masjid al-Haram. Food sampled by cats is considered halal and water from which cats have drunk is permitted for wudu. Furthermore, there is a widespread belief among Muslims that cats seek out people who are praying.
Muslim scholars are divided on the issue of neutering animals. Most, however, maintain that neutering cats is allowed "if there is some benefit in neutering the cat and if that will not cause its death". Muhammad ibn al Uthaymeen, a 20th-century Saudi Arabian Sunni imam, preached:
If there are too many cats and they are a nuisance, and if the operation will not harm them, then there is nothing wrong with it, because this is better than killing them after they have been created. But if the cats are ordinary cats and are not causing a nuisance, perhaps it is better to leave them alone to reproduce.
- Glassé, Cyril (2003). The New Encyclopedia of Islam. Rowman Altamira. p. 102. ISBN 0759101906.
- Campo, Juan Eduardo (2009). Encyclopedia of Islam. Infobase Publishing. p. 131. ISBN 1438126964.
- Baldick, Julian (2012). Mystical Islam: An Introduction to Sufism. I.B.Tauris. p. 155. ISBN 1780762313.
- Kurzman, Charles (1998). Liberal Islam: A Source Book. Oxford University Press. p. 121. ISBN 0195116224.
- Gulevich, Tanya (2005). Understanding Islam and Muslim traditions: an introduction to the religious practices, celebrations, festivals, observances, beliefs, folklore, customs, and calendar system of the world's Muslim communities, including an overview of Islamic history and geography. Omnigraphics. p. 232. ISBN 0780807049.
- Thesiger, Wilfried. The Marsh Arabs : Longman : London, 1964
- Muhammad Saed Abdul-Rahman (2004). Islam: Questions and Answers—Jurisprudence and Islamic Rulings: General and Transactions, Part 1. MSA Publication Limited. pp. 323–325. ISBN 1861794118.