Islam in Southeast Asia
|This article needs additional citations for verification. (November 2015)|
Islam is the most widely practised religion in Southeast Asia, numbering approximately 240 million adherents which translate to about 40% of the entire population, with majorities in Brunei, Indonesia and Malaysia as well Pattani in Thailand and parts of Mindanao in the Philippines respectively. Significant minorities are located in the other Southeast Asian states. Most Muslims in Southeast Asia are Sunni and follow the Shafi`i school of fiqh, or religious law. It is the official religion in Malaysia and Brunei while it is one of the six official faiths in Indonesia.
|Early Islam converts||year|
|Phra Ong Mahawangsa of Kedah Kingdom||1160 - 1179|
|King Merah Silu of Pasai||1267 - 12??|
|Megat Iskandar Shah of Malacca||1414 - 1424|
|Kertawijaya (Bhre Tumapel) of Majapahit||1447 - 1451|
Islam in Southeast Asia
In the 12th century, a turbulent period occurred in the history of Maritime Southeast Asia, the Indian Chola navy crossed the ocean and attacked the Srivijaya kingdom of Sangrama Vijayatungavarman in Kadaram (Kedah). The capital of the powerful maritime kingdom was sacked and the king was taken captive. Along with Kadaram, Pannai in present day Sumatra and Malaiyur and the Malayan peninsula were attacked. Soon after, the King of Kedah Phra Ong Mahawangsa became the first ruler to abandon the traditional Hindu faith, and converted to Islam with the Sultanate of Kedah established in year 1136. Samudera Pasai converted to Islam in the year 1267. The King of Malacca Parameswara married the princess of Pasai, and their son became the first sultan of Malacca. Soon Malacca became the centre of Islamic study and maritime trade; other rulers followed suit. Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He."
There are several theories to the Islamization process in Southeast Asia. The first theory is trade. The expansion of trade among West Asia, India and Southeast Asia helped the spread of the religion as Muslim traders brought Islam to the region. The second theory is the role of missionaries or Sufis. The Sufi missionaries played a significant role in spreading the faith by syncretising Islamic ideas with existing local beliefs and religious notions. Finally, the ruling classes embraced Islam which further aided the permeation of the religion throughout the region. The ruler of the region's most important port, Malacca Sultanate, embraced Islam in the 15th century, heralding a period of accelerated conversion of Islam throughout the region as the religion provided a unifying force among the ruling and trading classes.
Contemporary Islam in Southeast Asia
Islam in Southeast Asia is multi-faceted and multi-layered. Different interpretations of the faith resulted in a variety of groups. In Indonesia, there is the Nahdlatul Ulama, which preaches closely to the Shafi`i school of legal accretion, and the Muhammadiyah, whose outlook is a blend of modernist ideals with Islamic thoughts. Along with these two major groups, other Islamic groups also played an important role in Indonesian society, politics and economy, with their followers forming Islamic civil groups and political parties.
Since the late 1970s, an Islamic resurgence is taking place in the region. Dakwah movements mushroomed throughout Southeast Asia. These movements, in general, aim to create a strong Islamic identity among the Muslims. As a result, Islam began to assume a larger role in public life, underlined by the increased donning of headscarves among Muslim women, for one example. Economic growth resulted in modest affluence which has translated into more religious investments like the Haj and Islamic literature. The Malaysian government promotes Islam through its Islamization policies covering society, economics and education and, most recently, Islam Hadhari.
Indonesia is the most populous Muslim country today. Higher employment rates of women is an important example in the difference between Indonesian and Middle Eastern cultures.
- Chinese Muslims in Malaysia, History and Development by Rosey Wang Ma
- Heidhues, Mary, Somers. Southeast Asia: A Concise History. (London: Thames and Hudson. 2000)
- Mohd Taib Osman. "Islamisation of the Malays: A Transformation of Culture." In Bunga Rampai: Some Aspects of Malay Culture. KL: DBP, 1988 pp. 261-272.