Islam in Spain
|Islam by country|
Islam has had a fundamental presence in the culture and history of Spain. The religion was present in modern Spanish soil from 709 until 1614 beginning with Arab rule and ending with the expulsion of the Moriscos of Al-Andalus. For key historical dates, see Timeline of the Muslim presence in the Iberian peninsula. Of the almost 1.6 million Muslims in Spain as of 2013, 71 percent are foreigners. Most of the Muslims presently residing in Spain are recent immigrants from North Africa, Western Asia, and South Asia. A smaller number are Spanish converts, estimated at between 20,000 and 50,000. The number of Muslims in Spain reached 1.85 million in 2014, as stated in the report from April, 2015.
Hispania was the Latin name given to the whole Iberian Peninsula (covering the territories of present day Spain and Portugal), and after the fall of the Western Roman Empire (476) the Teutonic tribe of Visigoths ended up ruling the whole peninsula until the Islamic conquest (during that time they pushed another Teutonic tribe out—the Vandals – and conquered another one—the Suevi). It is frequently stated in historical sources that Spain was one of the former Roman provinces where the Latin language and culture grew deep roots. After the fall of the Empire, the Visigoths continued the tradition by becoming probably the most Romanized of all Teutonic tribes.
On April 30, 711, Islamic leader Tariq ibn-Ziyad landed at Gibraltar and by the end of the campaign most of the Iberian Peninsula (except for small areas in the north-west such as Asturias and the Basque territory) were brought under Islamic rule. This campaign's turning point was the battle of Guadalete, where the last Visigothic king, Roderick, was defeated and killed on the battlefield. After this eight-year campaign, Muslim forces attempted to move north-east across the Pyrenees Mountains toward France, but were defeated by the Frankish Christian Charles Martel at the Battle of Tours in 732.
It is commonly held that the relative ease that the Arab armies conquered the Iberian Peninsula with was due to the centralized nature of government under the rule of the Visigoths. After the defeat of Roderick, the Visigoth dominion over the Iberian peninsula folded and fell apart from the Northern coast of Spain, and the province of Septimania (an area of France going from the Pyrenees to Provence), all areas previously under the rule of the Visigoths were under Islamic rule.
Several historical sources state that the Islamic caliphate had not actually targeted Spain for conquest, but that political divisions within the Visigothic kingdom created an opportunity that Tariq and his army exploited successfully. For example, King Roderick was not considered a legitimate ruler by all the inhabitants of the Kingdom, and some Visigothic nobles actually aided the Islamic conquest. One name frequently mentioned is Count Julian of Ceuta in North Africa (this version calls him a Gothic noble), who according to some stories invited Tariq to invade because his daughter had been raped by King Roderick. Other sources instead consider Count Julian to be the last representative of the Eastern Roman Empire in North Africa.
Islamic rule in the Iberian peninsula lasted for varying periods ranging from only 28 years in the extreme northwest (Galicia) to 781 years in the area surrounding the city of Granada in the southeast. While the three major monotheistic religious traditions certainly did borrow from one another in Muslim-ruled Spain, benefiting especially by the blooming of philosophy and the medieval sciences in the Muslim Middle East, recent scholarship has brought into question the notion that the peaceful coexistence of Muslims, Jews, and Christians — known as the convivencia — could be defined as "pluralistic." Moreover, the appearance of Sufism on the Iberian peninsula is especially important because Sufism's "greatest shaykh," Ibn 'Arabi, was himself from Murcia.
|History of Al-Andalus|
|Umayyads of Córdoba
|First Taifa period
|Second Taifa period
|Third Taifa period
|Emirate of Granada
|This article needs additional citations for verification. (January 2010)|
The majority of the Army as well as commander Tariq himself were not Arab but Islamic and in time Islamic migrants from places as diverse as North Africa to Yemen and Syria and Iran came to live in the Iberian peninsula. The Islamic rulers called the Iberian peninsula "Al-Andalus". That was the root for the name of the present-day region of Andalusia, the southernmost region of Spain.
For a time, the area that is today Spain and Portugal was one of the great Muslim civilizations, reaching its summit with the Umayyad Caliphate in the 10th century. Muslim Spain had the following chronological phases:
- The Emirate directly dependent on the Caliph in Damascus (711–756)
- The Independent Emirate (756–929)
- The Caliphate of Córdoba (929–1031)
- The first Taifas (1031–c. 1091)
- The Almoravid rule (c. 1091–c. 1145)
- The second Taifas (c. 1145–c. 1151)
- The Almohad rule (c. 1151–1212)
- The Kingdom of Granada (1212–1492)
- The late Alpujarras revolt (1568–1571), with two monarchs appointed successively by the Morisco rebels (Note: the dates when the different taifa kingdoms were annexed by Almoravids and Almohads vary)
It was only by the end of the 14th century after Tariq's conquest that a majority of the population practiced Islam (mostly descendants of native Hispanic converts).
After the disintegration of the Caliphate, Islamic control of Spain was gradually eroded by the Christian Reconquista. The Reconquista (Reconquest) was the process by which the Catholic Kingdoms of northern Spain eventually managed to succeed in defeating and conquering the Muslim states of the Iberian Peninsula. The first major city to fall to Catholic powers was Toledo in 1085, what prompted the intervention of Almoravids. After the battle of Las Navas de Tolosa in 1212, most of Al-Andalus fell under control of the Catholic kingdoms, the only exception being the Nasrid dynasty Emirate of Granada.
The Granada War (Guerra de Granada or First Rebellion of Alpujarras) of the Reconquista began in 1482 against the Emirate of Granada. It was not until 1492 that the Emirate of Granada with city of Granada and the Alhambra and Generalife Palaces, the last remaining Muslim territory in al-Andalus, fell in the Battle of Granada to forces of the Catholic Monarchs (los Reyes Catolicos), Queen Isabella I of Castile and her husband King Ferdinand II of Aragon. The conquest was accompanied by the Treaty of Granada signed by Emir Muhammad XII of Granada, allowing the Spanish crown's new Muslim subjects a large measure of religious toleration. They were also allowed the continuing use of their own language, schools, laws and customs. But the interpretation of the royal edict was largely left to the local Catholic authorities. Hernando de Talavera, the first Archbishop of Granada after its Catholic conquest, took a fairly tolerant view.
However 1492 started the monarchy's reversal of freedoms beginning with the Alhambra Decree. This continued when Archbishop Talavera was replaced by the intolerant Cardinal Cisneros, who immediately organised a drive for mass forced conversions and burned thousands of Arabic books (manuscripts). Outraged by this breach of faith, in 1499 the Mudéjars rose in the Second Rebellion of Alpujarras, which was unsuccessful and only had the effect of giving Ferdinand and Isabella a pretext to revoke the promise of toleration. That same year the Muslim leaders of Granada were ordered to hand over almost all of the remaining books in Arabic, most of which were burned. Beginning in Valencia in 1502, Muslims were offered the choice of baptism or exile. The majority decided to accept the former, becoming 'New Catholics', of very great interest to the newly established Spanish Inquisition, authorised by Pope Sixtus IV in 1478.
The Morisco conversos (converts), though outwardly Catholic, continued to adhere to their old beliefs in private as crypto-Muslims in a practice known as taqiyyah or precaution, conduct allowed for by some Islamic authorities when the faithful are under duress or threat of life. Responding to a plea from his co-religionists in Spain, in 1504 the Grand Mufti of Oran issued a decree saying that Muslims may drink wine, eat pork and other forbidden things, if they were under compulsion to conform or persecution. There were good reasons for this; for abstinence from wine or pork could, and did, cause people to be denounced to the Spanish Inquisition. But no matter how closely they observed all of the correct forms, the Morisco or Little Moors, a term of disparagement, were little better than second-class citizens, tainted, it might be said, by blood rather than by actions.
Despite all of these pressures, some people continued to observe Moorish forms, and practice as Muslims, well into the 16th century. In 1567, King Philip II finally made the use of the Arabic language illegal, and forbade the Islamic religion, dress, and customs, a step which led to the Second Rebellion of Alpujarras and the Morisco Revolt. This was suppressed with considerable brutality. In one incident, troops commanded by Don John of Austria destroyed the town of Galera east of Granada, after slaughtering the entire population. The Moriscos of Granada were rounded up and dispersed across Spain. 'Edicts of Expulsion' for the expulsion of the Moriscos were finally issued by Philip III in 1609 against the remaining Muslims in Spain, who by that time were concentrated in the Kingdom of Aragon in the north, and areas around Valencia where they made up 33% of the population. The corresponding expulsion of Muslims from the Kingdom of Castille was officially completed in 1614, although it is believed that up to 10,000 Moriscos remained in Spain.
The decline in revenue, and loss of technical skills, from the expulsion of Muslims from Aragon precipitated the downfall of Aragon, and the prominence of Castille – a reality which remains until today. Further, the loss of revenue and skills from Valencia led to a shift of Catalan power from Valencia to regions around Barcelona which had far fewer Muslims and were thus less-affected. Present-day cultural survivals of Islamic influence in Spain and Portugal include expressions such as Spanish "ojalá" and Portuguese "oxalá", meaning "may God will it" or "I hope" which is a close adaptation from an Arabic equivalent "insha Allah" evoking Allah.
Recent immigration and conversion
In recent decades, immigration has resulted in a resurgence in the presence of Islam, with over one million Muslims currently residing in Spain, of which the majority are Moroccans and Spaniards represented by the Islamic Commission of Spain. Many Muslims include those from other neighboring African countries (mostly Morocco), Syrians, Lebanese, Iraqis, Iranians, and a few Bangladeshis, Indians, and Pakistanis.
There are a number of converts to Islam, estimated at between 20,000 and 50,000, from a total number of 1,000,000 Muslims. Many converts to Islam reside in the southern Andalusia region and have opened Muslim learning centers drawing visitors from across Europe, Canada and the United States. The majority of Muslims in Spain are Sunnites, with a minority of Shiites.
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- In Spain, dismay at Muslim converts holding sway
- Islam returns to a tolerant Andalucia
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- Inside Muslim summer camp in southern Spain
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- Islam en linea