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An Islamic republic is the name given to several states in countries ruled by Islamic laws, including the Islamic Republics of Pakistan, Iran, Afghanistan, and Mauritania. Pakistan first adopted the title under the constitution of 1956. Mauritania adopted it on 28 November 1958. Iran adopted it after the 1979 Iranian Revolution that overthrew the Pahlavi dynasty. Afghanistan adopted it in 1992 (in 1996–2001 the Taliban was ruling as an Islamic emirate (monarchy)) upon Jamiat-e Islami seizing capital Kabul from the Communists. Despite the similar name the countries differ greatly in their governments and laws.
The term "Islamic republic" has come to mean several different things, some contradictory to others. To some Muslim religious leaders in the Middle East and Africa who advocate it, an Islamic republic is a state under a particular Islamic form of government. They see it as a compromise between a purely Islamic caliphate, and secular nationalism and republicanism. In their conception of the Islamic republic, the penal code of the state is required to be compatible with some or all laws of Sharia, and the state may not be a monarchy as many Middle Eastern states are presently.
List of Islamic republics
|State||Date of name adoption|
|Islamic Republic of Afghanistan||December 7, 2004|
|Islamic Republic of Iran||April 1, 1979|
|Islamic Republic of Mauritania||November 28, 1960|
|Islamic Republic of Pakistan||March 23, 1956|
Two months after the victory of the Islamic Revolution in 1979, the new government held the Iranian Islamic Republic referendum on the 10th and 11th of Farvadin (30th and 31 March) to change the Pahlavi dynasty into an Islamic Republic. On 12 Farvadin, it was announced that 98.2 percent of the Iranian voters wanted to establish the "Islamic Republic".
Before the Islamic Republic referendum, some political groups suggested various names for the ideology of the Iranian revolution, such as the Republic (without Islam) or the democratic republic. But Ruhollah Khomeini, the founder of the Islamic Republic of Iran, asked people to vote for the name "Islamic Republic", not a word more and not a word less.
- the One God (as stated in the phrase "There is no god except Allah"), His exclusive sovereignty and right to legislate, and the necessity of submission to His commands;
- divine revelation and its fundamental role in setting forth the laws;
- the return to God in the Hereafter, and the constructive role of this belief in the course of man's ascent towards God;
- the justice of God in creation and legislation;
- continuous leadership and perpetual guidance, and its fundamental role in ensuring the uninterrupted process of the revolution of Islam;
- the exalted dignity and value of man, and his freedom coupled with responsibility before God; in which equity, justice, political, economic, social, and cultural independence, and national solidarity are secured by recourse to:
- continuous leadership of the holy persons, possessing necessary qualifications, exercised on the basis of the Quran and the Sunnah, upon all of whom be peace;
- sciences and arts and the most advanced results of human experience, together with the effort to advance them further;
- negation of all forms of oppression, both the infliction of and the submission to it, and of dominance, both its imposition and its acceptance.
According to a commentary on Constitution, just as the establishment of Islamic Republic system is based on the beliefs of people namely governing of right, justice and Quran. However, its continuation lasted with the same principles and there is an important role for the beliefs of Iranian people. Also those beliefs are of complete and determinate roles in all affairs. Those beliefs considered as guidelines for governors and statesmen. There is an important role for beliefs such as the principle of unity of God and believing in it. There are, in spite of that, other principles are to the submission in front of Allah and his order. Therefore legislation is limited to god and laws so far as correspond to divine legislation are valid. Belief in divine revelation and prophecy also are essential to Islamic viewworld. We have two kinds of justice. First kind is legislative(Tashri’i) and the other kind is creative or Takivini. Creative justice is based on the Justice and equality. Legislative justice is respected to Making divine law in Islamic society. Besides, the basis of Shia school is in terms of Imamate or leadership.
According to the principle of Imamate in Shia, it is indispensable to obey of the prophet of God and of those possessed of authority. Shia Ulama believe that the conception of term” those possessed of authority” denoted on Innocent Shia Imams. Certainly when Imam is absent, Valy faghih is in charge of leadership of society. In other word; religious leaders undertake the responsibility of Imamate. There is more emphasizing on the dignity (Karamat) and the high value of humans which is along with freedom and responsibility.The principle of Dignity is a necessary condition of the Islamic republic in terms of existence.There is many meaning for dignity. Sometimes it refers to generosity, nobleness and honor. However Islam considers with two sorts of dignity for human beings: essential or innate dignity and acquired dignity. According to innate dignity, Human being possessed of the right of living among other creatures. The principle also mentioned by the Universal Declaration of Human Rights in 1948. On the basis of Acquired dignity, human is able to pass the degrees of perfection with the aid of actuality of his potentialities and talents.
For the First time, Rouhollah Khomeini referred to the terms of Islamic republic for Iranian people. He believes that Iranian people want an Islamic state which is a republic. Responding to Journalist’s question on the ambiguity of the term Islamic republic, Khomeini believes that republic has the same sense like other uses. Islamic republic has considered both with Islamic ideology and choice of people.
Afghanistan is an Islamic republic consisting of three branches, the executive, legislative, and judicial. The nation is led by President Ashraf Ghani with Abdul Rashid Dostum and Sarwar Danish as vice presidents. Abdullah Abdullah serves as the chief executive officer (CEO). The National Assembly is the legislature, a bicameral body having two chambers, the House of the People and the House of Elders. The Supreme Court is led by Chief Justice Said Yusuf Halem, the former Deputy Minister of Justice for Legal Affairs.
Pakistan was the first country to adopt the adjective "Islamic" to modify its republican status under its otherwise secular constitution in 1956. Despite this definition the country did not have a state religion until 1973, when a new constitution, more democratic and less secular, was adopted. Pakistan only uses the "Islamic" name on its passports, visas and coins. Although "Islamic Republic" is specifically mentioned in the Constitution of 1973, all government documents are prepared under the name of the Government of Pakistan. The Constitution of Pakistan, part IX, article 227 says "All existing laws shall be brought in conformity with the Injunctions of Islam as laid down in the Quran and Sunnah, in this Part referred to as the Injunctions of Islam, and no law shall be enacted which is repugnant to such Injunctions". In 1974, Pakistan declared Ahmadis as being outside the pale of Islam through the 2nd Amendment. Since the 1980s under General Zia's dictatorship however Pakistan is said to have taken a definite theocratic colour
The Turkic Uyghur- and Kirghiz-controlled Turkish Islamic Republic of East Turkestan was declared in 1933 as an independent Islamic republic, by Sabit Damulla Abdulbaki and Muhammad Amin Bughra. However, the Chinese Muslim 36th Division of the National Revolutionary Army defeated their armies and destroyed the republic during the Battles of Kashgar, Yangi Hissar and Yarkand. The Chinese Muslim Generals Ma Fuyuan and Ma Zhancang declared the destruction of the rebel forces and the return of the area to the control of the Republic of China in 1934, followed by the executions of the Turkic Muslim Emirs Abdullah Bughra and Nur Ahmad Jan Bughra. The Chinese Muslim General Ma Zhongying then entered the Id Kah Mosque in Kashgar, and lectured the Turkic Muslims on being loyal to the Central Government.
- Sharia by country
- Islamic state
- Religious police
- Political aspects of Islam
- Christian republic
- Jewish state
- Iran Islamic Republic, Encyclopedia Britannica.
- "Iran Islamic Republic Day". The free dictionary by Farlex. Retrieved 17 June 2016.
- "The first election held after the revolution / day when the government took the poor". Fars News Agency. 1 April 2014. Retrieved 1 March 2016.
- "Islamic Republic Day". Islamic Revolution Document Center. Retrieved 1 March 2016.
- Constitution of Iran Unofficial English translation hosted at University of Bern, Switzerland (with good summaries)
- Amir Saeed Vakil,Pouryya Askary (2004). constitution in now law like order. p. 44.
- Sayyed Muhammad Hashemi (2013). Constitution of islamic republic of Iran. Mizan.
- Arshin Adib-Moghaddam (2014). A Critical Introduction to Khomeini. Cambridge University Press. p. 231.
- "The Supreme Court Chief Justice Biography". supremecourt.gov.af.
- "Database". afghan-bios.info.
- "Part IX: "Islamic Provisions"". Retrieved 20 April 2016.
- "The Damnation of Pakistan's Second Amendment". The Huffington Post UK. 4 September 2014. Retrieved 20 April 2016.
- Encyclopedia of the Peoples of Africa and the Middle East. Facts On File, Inc. 2009. p. 448. ISBN 143812676X.
The Islamic Republic of Mauritania, situated in western North Africa
- Seddon, David (2004). A Political and Economic Dictionary of the Middle East.
We have, by contrast, chosen to include the predominantly Arabic-speaking countries of western North Africa (the Maghreb), including Mauritania (which is a member of the Arab Maghreb Union)...
- Branine, Mohamed (2011). Managing Across Cultures: Concepts, Policies and Practices. p. 437.
The Magrebian countries or the Arab countries of western North Africa (Algeria, Libya, Mauritania, Morocco and Tunisia)...
- Chahryar Adle; Madhavan K. Palat; Anara Tabyshalieva (2005). History of Civilizations of Central Asia: Towards the contemporary period: from the mid-nineteenth to the end of the twentieth century. UNESCO. p. 395. ISBN 92-3-103985-7. Retrieved 28 October 2010.
- Ankerl, Guy (2000). Global communication without universal civilization. INU societal research. Vol.1: Coexisting contemporary civilizations : Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INU Press. ISBN 2-88155-004-5.