Islamization of the Gaza Strip
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Islamization of the Gaza Strip refers to the efforts to impose Islamic laws and traditions in the Gaza Strip. The influence of Islamic groups in the Gaza Strip has grown since the 1980s. The efforts to impose Islamic law and traditions continued when Hamas forcefully seized control of the area in June 2007 after being elected into power by the Palestinian people and displaced security forces loyal to the secular President Mahmoud Abbas. After the civil war ended, Hamas declared the “end of secularism and heresy in the Gaza Strip.” For the first time since the Sudanese coup of 1989 that brought Omar al-Bashir to power, a Muslim Brotherhood group ruled a significant geographic territory. Gaza human rights groups accuse Hamas of restricting many freedoms in the course of these attempts.
Ismael Haniyeh officially denied accusations that Hamas intended to establish an Islamic emirate. However, Jonathan Schanzer writes that in the two years since the 2007 coup, the Gaza Strip has exhibited the characteristics of Talibanization, a process whereby the Hamas government has imposed strict rules on women, discouraged activities commonly associated with Western or Christian culture, oppressed non-Muslim minorities, imposed sharia law, and deployed religious police to enforce these laws.
According to a Human Rights Watch researcher, the Hamas-controlled government of Gaza stepped up its efforts to "Islamize" Gaza in 2010, efforts that included the "repression" of civil society and "severe violations of personal freedom." Israeli journalist, Khaled Abu Toameh, wrote in 2009 that "Hamas is gradually turning the Gaza Strip into a Taliban-style Islamic entity". According to Mkhaimar Abusada, a political science professor at Gaza's Al-Azhar University, "Ruling by itself, Hamas can stamp its ideas on everyone (...) Islamizing society has always been part of Hamas strategy."
- 1 Restrictions on women
- 2 Music and Internet
- 3 Book banning
- 4 Children's summer camps
- 5 Water park
- 6 Other prohibitions
- 7 Effects on Christian population
- 8 Criticism by Palestinians
- 9 Islamic emirate in Gaza
- 10 See also
- 11 References
Restrictions on women
Successful informal coercion of women by sectors of society to wear Islamic dress or Hijab has been reported in Gaza where Mujama' al-Islami, the predecessor of Hamas, reportedly used a mixture of consent and coercion to "'restore' hijab" on urban educated women in Gaza in the late 1970s and 1980s. Similar behavior was displayed by Hamas during the first intifada. Hamas campaigned for the wearing of the hijab alongside other measures, including insisting women stay at home, segregation from men and the promotion of polygamy. In the course of this campaign, women who chose not to wear the hijab were verbally and physically harassed, with the result that the hijab was being worn 'just to avoid problems on the streets'.
Following the takeover of the Gaza Strip in June 2007, Hamas attempted to implement Islamic law in the Gaza Strip, mainly at schools, institutions and courts by imposing the Islamic dress or hijab on women.
Some of the Islamization efforts met resistance. When Palestinian Supreme Court Justice Abdel Raouf Al-Halabi ordered female lawyers to wear headscarves and caftans in court, attorneys contacted satellite television stations including Al Arabiya to protest, causing Hamas’s Justice Ministry to cancel the directive.
In 2007, Islamic group Swords of Truth threatened to behead female TV broadcasters if they didn't wear strict Islamic dress. "We will cut throats, and from vein to vein, if needed to protect the spirit and moral of this nation," their statement said. The group also accused the women broadcasters of being "without any ... shame or morals." Personal threats against female broadcasters were also sent to the women's mobile phones, though it was not clear if these threats were from the same group. Gazan anchorwomen interviewed by the Associated Press said that they were frightened by the Swords of Truth's statement.
The Hamas-led government briefly implemented, then revoked, a ban on women smoking in public. In 2010, Hamas banned the smoking of hookah by women in public, stating that it was to reduce the increasing number of divorces.
In March 2010, Hamas tried to impose a ban on women receiving salon treatment from male hairdressers, issuing orders by Interior Minister Fathi Hammad and threatening offenders with arrest and trial. The group backed down after an outcry. In February 2011, according to the Palestinian Center for Human Rights, Hamas attempted to renew the ban, interrogating the five male hairdressers in Gaza City and forcing them to sign declarations that they wouldn't work in women's salons. According to one of the hairdressers, police called the five into a room where an unrelated detainee was chained to a wall by his wrists, and told to sign a pledge to give up their profession or face arrest and a 20,000 shekel fine. The man initially refused, but signed after his captors threatened "to take you to the cells because what you do is against Sharia [Islamic law]". During Hamas's reign over the strip, several beauty parlors and hair salons have been the target of explosions and other attacks, which Hamas has blamed on opposition groups. Male hairdressers for women in the conservative territory are rare.
Detention of Asma al-Ghul
In 2009, Asma al-Ghul, a female Palestinian journalist, stated that Hamas policemen attempted to arrest her under the pretext that she came to a Gaza beach dressed immodestly and was seen laughing in public. "They accused me of laughing loudly while swimming with my friend and failing to wear a hijab," Ghul told a human rights organization in the Gaza Strip. "They also wanted to know the identity of the people who were with me at the beach and whether they were relatives of mine." Al-Ghul added that the officers confiscated her passport, and that she had received death threats from anonymous callers following the incident. Regarding the incident, Hamas security commanders initially said that al-Ghul and her friends were stopped because they were having a mixed party at the beach. Later, one of the commanders said that al-Ghul was stopped for not wearing a hijab while swimming. Another commander said that the offense was smoking nargilas and partying in a public place. Islam Shahwan, the Hamas police spokesman, denied the detention of al-Ghul.
Music and Internet
Beginning in October 2006, during the Fatah-Hamas conflict, and continuing into mid-2007, dozens of Internet cafes and music shops in Gaza were attacked by unknown assailants who detonated small bombs outside businesses at night. Ramzi Shaheen, the Gaza police spokesman told Ha'aretz in 2007, that the method of operation was always the same but that they had no hard proof as to who was behind the attacks and had yet to make arrests. Ramzi Abu Hilao, a pool hall owner whose establishment was blown up said he had received no prior warning but that, "I received a written message after the bombing from a group called 'The Swords of Truth' that began with a verse from the Koran and said they wanted to correct the bad behavior in Palestinian society." Police said that no credible claims of responsibility had been made for the attacks, dismissing a statement that appeared on a news Web site in December from an unknown group with alleged links to Al-Qaida. Ha'aretz noted that, "There has been no conclusive proof that Al-Qaida has established a Gaza branch. Observers believe the vice squad is most likely homegrown." 
In 2007, the Gaza Strip's Committee for the Propagation of Virtue and the Prevention of Vice, which at the time claimed to be independent of the Hamas government, beat up a local singer in Gaza after he gave a concert in Khan Younis, according to the London-based newspaper Al-Quds Al-Arabi.
The Islamist group Swords of Truth claimed responsibility for bombing Internet cafes, music shops and pool halls, which they considered places of vice. The assailants used to detonate small bombs outside businesses at night, causing damage but no injuries. Hamas spokesman Ismail Ridwan denied any connection with the group.
There is widespread banning of books in the Gaza Strip. In 2007, the banning of a book of Palestinian folk-tales, "Speak, Bird, Speak Again", which is a collection of 45 Palestinian folk tales, because of some supposedly lewd content, caused an outcry. The Palestinian novelist Zakariya Mohammed warned that Hamas' decision to ban the book was "only the beginning" and he urged intellectuals to take action. He said: "If we don't stand up to the Islamists now, they won't stop confiscating books, songs and folklore".
Children's summer camps
In May 2010, a previously unknown militant group calling itself "The Free of the Homeland" issued a statement criticizing the United Nations Relief and Works Agency (UNRWA), for running camps in the Gaza Strip "teaching schoolgirls fitness, dancing and immorality". Two days later, about 20 men armed with assault rifles attacked a UNRWA-run summer camp. The assailants tore up large plastic tents and burned storage facilities at the site, according to an eyewitness. John Ging, UNRWA's director of operations in Gaza, called the incident "an attack on the happiness of children". A Hamas spokesman condemned the attack and pledged authorities "will track down the perpetrators".
In a separate incident in June 2010, a group of about two dozen armed and masked men attacked a UNRWA summer camp in Gaza. The assailants tied up an unarmed guard, then tried to set fire to two tents and a perimeter fence. They also used knives, slashing a plastic swimming pool, blow-up slide and toys. John Ging called it a "cowardly and despicable" attack. Hamas condemned the attack and said it was investigating.
In 2010, Human rights activists said that Hamas stepped up its efforts to impose strict Islamic teachings in the Gaza Strip. Crazy Water Park, one of the Gaza Strip's most popular entertainment sites, was closed down by Hamas for allowing mixed bathing. Two weeks later, the site was set on fire by a group of unknown gunmen. The Hamas government issued a strong condemnation and promised to pursue the perpetrators.
The "campaign of Islamic virtue" carried out by officials following the takeover of the Gaza Strip drew concerns among residents over the Islamization of Gaza. The government’s "Islamic Endowment Ministry" has deployed Virtue Committee members to warn citizens of the "dangers" of immodest dress, card playing and dating. The government has also imposed temporary closures on facilities like the cafes of the Crazy Water Park and the Faisal Equestrian Club where men and women were mingling socially.
In 2007, security officials associated with Fatah stated that Palestinian male youth in the Gaza Strip were being targeted by Islamist gunmen for wearing hair gel, and that at least one young man was seriously injured by the militants. According to the officials, the "militants told the youths that hair gel is imitating the West and is the beginning of corruption. It doesn't go with Islamic education, it goes against Islamic tradition and behavior." Fatah and Hamas are bitter rivals.
In 2008, Hamas instructed the main Palestinian telecoms company, Paltel to block access to pornographic internet sites. "Palestinian society suffers because of such immoral sites. We have therefore taken the decision to protect morality, and this remains our policy," said Hamas telecommunications minister Yussef al-Mansi.
Effects on Christian population
In 2007, about 3,000 Gazans were Christian, out of the total population of 1.5 million. In 2011 The Christian population of Gaza Strip was less than 1,400. Attacks on Christians and their property are rare, with the notable exception of those on The Teacher's Bookshop. A member of the Catholic faith told The Guardian he was stopped by a Hamas official and told to remove a wooden crucifix he was wearing.
The Islamization of Gaza has put increasing pressure on the tiny Christian minority. Following the Hamas takeover of Gaza in 2007, Abu Saqer, leader of Jihadia Salafiya, a rival group to Hamas, announced the opening of a "military wing" to enforce Muslim law in Gaza. "I expect our Christian neighbors to understand the new Hamas rule means real changes. They must be ready for Islamic rule if they want to live in peace in Gaza."  Sheik Saqer has asserted that there is "no need" for Christians in Gaza to maintain Christian institutions and demanded that Hamas "must work to impose an Islamic rule or it will lose the authority it has and the will of the people."
In October 2007, Rami Khader Ayyad, owner of Gaza's only Christian bookstore, was abducted, beaten and murdered, after his bookstore was firebombed by an unidentified group attacking targets associated with Western influence. According to Ayyad's family and neighbors, he had regularly received anonymous death threats from people angered by his missionary work. Ismail Haniyeh, leader of Hamas in Gaza, condemned Ayyad's killing and said Hamas "would not allow anyone to sabotage Muslim-Christian relations." Hamas officials made visits to Christian community, and its spokesman promised to bring those responsible to justice. No group claimed responsibility for the murder.
In 2012, a public protest was organized by dozens of Christians who claimed that two Christians were forcibly converted to Islam and were being held against their will. According to two mediators, the two Christians embraced Islam of their own free will. The conversions have the minority Christian population worried, and Huda Al-Amash, the mother of one of the converts, Ramez, stated, "If things remain like this, there'll be no Christians left in Gaza." Gaza's Archbishop Alexious said that the converts should be returned to their families.
Criticism by Palestinians
Palestinian researcher Dr. Khaled Al-Hroub has criticized what he called the "Taliban-like steps" Hamas has taken. He wrote, "The Islamization that has been forced upon the Gaza Strip – the suppression of social, cultural, and press freedoms that do not suit Hamas's view[s] – is an egregious deed that must be opposed. It is the reenactment, under a religious guise, of the experience of [other] totalitarian regimes and dictatorships."
Islamic emirate in Gaza
According to Francesca Giovannini of the University of California Berkeley, a growing number of analysts have denounced openly the "systematic, massive and explicit efforts" at Talibanization led by Hamas in the Gaza Strip.
The fact is that Hamas is a Taliban state, as one Israeli diplomat put it. This is almost an epiphany, a clarifying truth. Hamas operates against its Palestinian enemies like the Taliban does against its Afghani enemies. Imagine a Hamas squad enters a kindergarten in a kibbutz. Neither the Taliban nor Hamas strive for earthly aims. Armed with instruments of death, they each fight for a heavenly design. But on earth.... The Taliban are not analogous to Hamas. They are identical, equivalent. A ceasefire with Hamas is a delusion. Engage with whom?
Director general of the Palestinian interior ministry, Samir Mashharawi, said to the London daily Al-Hayat: "Hamas aims to establish a mini-state in the Gaza Strip modeled on the Taliban [state] in Afghanistan.". According to Jonathan Fighel, a senior researcher at the International Institute for Counter Terrorism (ICT), the ideological and strategic goal of Hamas is to destroy Israel in order to build on it a Sharia Islamic Taliban-style state.
In 2008, Following the bitter Fatah–Hamas conflict, Mahmoud Abbas, President of the Palestinian National Authority, warned the Palestinian people against Hamas: "Hamas have brought Hizballah and Iran... This is a struggle against the Emirate of Darkness and Backwardness. Gaza will turn into a Taliban-style Islamic emirate with Iranian and Syrian support."
Al-Ayyam columnist, Abd Al-Nasser Al-Najjar, called Hamas "the new Taliban" and wrote: "How will the mini-state of the new Taliban [i.e. Hamas] manage the affairs of the Gaza Strip under a suffocating international siege?... Will they implement the laws of Islam?... An Islamic state [ruled by] the new Taliban has become a reality in Gaza."
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