A still shot from Rome, Open City (1945).
|Major figures||Roberto Rossellini, Vittorio De Sica, Cesare Zavattini, Luchino Visconti, Giuseppe De Santis, Suso Cecchi d'Amico, Federico Fellini|
|Influences||Poetic realism, Marxism, Christian humanism|
|Influenced||French New Wave, Cinema Novo Iranian New Wave|
Italian neorealism (Italian: Neorealismo), also known as the Golden Age of Italian Cinema, is a national film movement characterized by stories set amongst the poor and the working class, filmed on location, frequently using non-professional actors. Italian neorealism films mostly contend with the difficult economic and moral conditions of post-World War II Italy, representing changes in the Italian psyche and conditions of everyday life, including poverty, oppression, injustice, and desperation.
Italian neorealism came about as World War II ended and Benito Mussolini's government fell, causing the Italian film industry to lose its centre. Neorealism was a sign of cultural change and social progress in Italy. Its films presented contemporary stories and ideas and were often shot in streets as the Cinecittà film studios had been damaged significantly during the war.
The neorealist style was developed by a circle of film critics that revolved around the magazine Cinema, including Luchino Visconti, Gianni Puccini, Cesare Zavattini, Giuseppe De Santis and Pietro Ingrao. Largely prevented from writing about politics (the editor-in-chief of the magazine was Vittorio Mussolini, son of Benito Mussolini), the critics attacked the Telefoni Bianchi films that dominated the industry at the time. As a counter to the popular mainstream films, some critics felt that Italian cinema should turn to the realist writers from the turn of the 20th century.
Both Antonioni and Visconti had worked closely with Jean Renoir. In addition, many of the filmmakers involved in neorealism developed their skills working on calligraphist films (though the short-lived movement was markedly different from neorealism). Elements of neorealism are also found in the films of Alessandro Blasetti and the documentary-style films of Francesco De Robertis. Two of the most significant precursors of neorealism are Jean Renoir's Toni (1935) and Alessandro Blasetti's 1860 (1934). In the spring of 1945, Mussolini was executed and Italy was liberated from German occupation. This period, known as the "Italian Spring," was a break from old ways and an entrance to a more realistic approach when making films. Italian cinema went from utilizing elaborate studio sets to shooting on location in the countryside and city streets in the realist style.
Although the true beginning of neorealism has been widely contested by theorists and filmmakers, the first neorealist film is generally thought to be Ossessione by Luchino Visconti (1943). Neorealism became famous globally in 1946 with Roberto Rossellini's Rome, Open City, when it won the Grand Prize at the Cannes Film Festival as the first major film produced in Italy after the war.
Italian neorealism rapidly declined in the early 1950s. Liberal and socialist parties were having difficulties presenting their message. The vision of the existing poverty and despair, presented by neorealist cinema, was demoralizing a nation anxious for prosperity and change. Additionally, the first positive effects of the Italian economic miracle period – such as gradual rises in income levels – caused the themes of neorealism to lose their relevance. As a consequence, most Italians favored the optimism shown in many American movies of the time. The views of the post-war Italian government of the time were also far from positive, and the remark of Giulio Andreotti, who was then a vice-minister in the De Gasperi cabinet, characterized the official view of the movement: Neorealism is "dirty laundry that shouldn't be washed and hung to dry in the open".
Italy's move from individual concern with neorealism to the tragic frailty of the human condition can be seen through Federico Fellini's films. His early works La Strada (1954) and Il bidone (1955) are transitional movies. The larger social concerns of humanity, treated by neorealists, gave way to the exploration of individuals. Their needs, their alienation from society and their tragic failure to communicate became the main focal point in the Italian films to follow in the 1960s. Similarly, Antonioni's Red Desert (1964) and Blow-up (1966) take the neorealist trappings and internalise them in the suffering and search for knowledge brought out by Italy's post-war economic and political climate.
Neorealist films were generally filmed with nonprofessional actors although, in a number of cases, well-known actors were cast in leading roles, playing strongly against their normal character types in front of a background populated by local people rather than extras brought in for the film.
They are shot almost exclusively on location, mostly in rundown cities as well as rural areas due to its forming during the post-war era.
Neorealist films typically explore the conditions of the poor and the lower working class. Characters oftentimes exist within simple social order where survival is the primary objective. Performances are mostly constructed from scenes of people performing fairly mundane and quotidian activities, devoid of the self-consciousness that amateur acting usually entails. Neorealist films often feature children in major roles, though their characters are frequently more observational than participatory.
Open City established several of the principles of neorealism, depicting clearly the struggle of normal Italian people to live from day to day under the extraordinary difficulties of the German occupation of Rome, consciously doing what they can to resist the occupation. The children play a key role in this, and their presence at the end of the film is indicative of their role in neorealism as a whole: as observers of the difficulties of today who hold the key to the future. Vittorio De Sica's 1948 film The Bicycle Thief is also representative of the genre, with non-professional actors, and a story that details the hardships of working-class life after the war.
In the period from 1944–1948, many neorealist filmmakers drifted away from pure neorealism. Some directors explored allegorical fantasy, such as de Sica's Miracle in Milan, and historical spectacle, like Senso by Visconti. It was also the time period when a more upbeat neorealism emerged, which produced films that melded working-class characters with 1930s-style populist comedy, as seen in de Sica's Umberto D.
At the height of neorealism, in 1948, Visconti adapted I Malavoglia, a novel by Giovanni Verga, written at the height of the 19th century realist verismo movement (in many ways the basis for neorealism, which is therefore sometimes referred to as neoverismo), bringing the story to a modern setting, which resulted in remarkably little change in either the plot or the tone. The resulting film, The Earth Trembles, starred only nonprofessional actors and was filmed in the same village (Aci Trezza) as the novel was set in.
More contemporary theorists of Italian neorealism characterize it less as a consistent set of stylistic characteristics and more as the relationship between film practice and the social reality of post-war Italy. Millicent Marcus delineates the lack of consistent film styles of neorealist film. Peter Brunette and Marcia Landy both deconstruct the use of reworked cinematic forms in Rossellini's Open City. Using psychoanalysis, Vincent Rocchio characterizes neorealist film as consistently engendering the structure of anxiety into the structure of the plot itself.
The period between 1943 and 1950 in the history of Italian cinema is dominated by the impact of neorealism, which is properly defined as a moment or a trend in Italian film rather than an actual school or group of theoretically motivated and like-minded directors and scriptwriters. Its impact nevertheless has been enormous not only on Italian film but also on French New Wave cinema, the Polish Film School and ultimately on films all over the world. It also influenced film directors of India's Parallel Cinema movement, including Satyajit Ray (who directed the award-winning Apu Trilogy) and Bimal Roy (who made Do Bigha Zameen (1953)), both heavily influenced by Vittorio De Sica's Bicycle Thieves (1948).
Furthermore, as some critics have argued, the abandoning of the classical way of doing cinema and so the starting point of the Nouvelle Vague and the Modern Cinema can be found in the post-war Italian cinema and in the neorealism experiences.   In particular,
this cinema seems to be constituted as a new subject of knowledge, which it-self builds and develops. It produces a new world in which the main elements have not so many narrative functions as they have their own aesthetic value, related with the eye that is watching them and not with the action they are coming from. 
The Neorealist period is often simply referred to as "The Golden Age" of Italian cinema by critics, filmmakers and scholars.
Precursors and influences
The extent to which Italian neorealism was truly innovative continues to be debated among film historians. Despite its wide influence, some have argued that it was more a revival of earlier Italian creative works than a groundbreaking movement. Important forerunners of Italian neorealism include:
- The verismo literary movement, characterized by the works of Giovanni Verga and Luigi Capuana
- Poetic realism
- Lost in Darkness (Nino Martoglio, 1912)
- What Scoundrels Men Are! (Mario Camerini, 1932), the first Italian film shot entirely on location
- 1860 (Alessandro Blasetti, 1934)
- An Inn in Tokyo (Yasujirō Ozu, 1935)
- Toni (Jean Renoir, 1935)
- The White Ship (Roberto Rossellini, 1941)
- Aniki-Bóbó (Manoel de Oliveira, 1942)
- People of the Mountains (István Szőts) 1942
- Four Steps in the Clouds (Alessandro Blasetti, 1942)
- People of the Po Valley (Michelangelo Antonioni, 1947) - filmed in 1943.
- Ossessione (Luchino Visconti, 1942)
- Open City (Roberto Rossellini, 1945)
- Shoeshine (Vittorio De Sica, 1946)
- Paisan (Roberto Rossellini, 1946)
- Germany, Year Zero (Roberto Rossellini, 1948)
- Bicycle Thieves (Vittorio De Sica, 1948)
- The Earth Trembles (Luchino Visconti, 1948)
- Bitter Rice (Giuseppe De Santis, 1949)
- Stromboli (Roberto Rossellini, 1950)
- Bellissima (Luchino Visconti, 1951)
- Miracle in Milan (Vittorio De Sica, 1951)
- Rome 11:00 (Giuseppe De Santis, 1952)
- Europe '51 (Roberto Rossellini, 1952)
- Umberto D. (Vittorio De Sica, 1952) — filmed in 1951, but released in 1952. Many film historians date the end of the neorealist movement with the public attacks on the film.
- Journey to Italy (Roberto Rossellini, 1954)
- Nights of Cabiria (Federico Fellini 1957)
- Vittorio De Sica
- Federico Fellini
- Alberto Lattuada
- Roberto Rossellini
- Luchino Visconti
- Giuseppe De Santis
- Cesare Zavattini
- Cinema of Italy
- French New Wave
- Kitchen sink realism (British New Wave)
- Indian New Wave
- Japanese New Wave
- Iranian New Wave
- L.A. Rebellion
- Polish Film School
- Thompson, Kristin. Bordwell, David. "Film History: An Introduction, Third Edition". McGraw Hill. 2010, p.330-331.
- Bordwell, David. Thompson, Kristin. Film History: An Introduction. Postwar European Cinema: Neorealism and Its Context, 1945-1959. Pg. 333
- Marcus, Italian Film in the Light of Neorealism (Princeton University Press, 1987) ).
- Brunette Roberto Rosellini (Oxford University Press, 1987) and Landy "Diverting clichés: femininity, masculinity, melodrama, and neorealism in Open City" in Roberto Rosellini's Rome Open City (Cambridge University Press, 2004) ).
- Rocchio, Cinema of Anxiety: A Psychoanalysis of Italian Neorealism (UT Press, 1999).
- Anwar Huda (2004). The Art and science of Cinema. Atlantic Publishers & Dist. p. 100. ISBN 81-269-0348-1.
- Miccichè, Lino (1975). Il neorealismo cinematografico italiano (in Italian). Dharavi: Marsilio. ISBN 978-88-317-7237-2. ISBN 88-317-7237-6.
- Daniele, Romina (2011). Ascenseur pour l'échafaud, Il luogo della musica nell'audiovisione. Milan: RDM. p. 41. ISBN 978-88-904905-9-0.
- Sainati, Augusto (1998). Supporto, soggetto, oggetto: forme di costruzione del sapere dal cinema ai nuovi media, in Costruzione e appropriazione del sapere nei nuovi scenari tecnologici (in Italian). Napoli: CUEN. p. 154.
- Ronald Bergan, The Film Book (Penguin, 2011), p. 154.
- Bordwell, David & Thompson, Kristin. Film Art; An Introduction. 8th edition. p. 461
- Mario Verdone, Il Cinema Neorealista, da Rossellini a Pasolini (Celebes Editore, 1977).