Ivanhoe

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Ivanhoe
Ivanhoe title page.jpg
Title page of 1st edition (1820)
AuthorWalter Scott
CountryUnited Kingdom
LanguageEnglish
SeriesWaverley Novels
GenreHistorical novel, chivalric romance
PublisherArchibald Constable (Edinburgh); Hurst, Robinson, and Co. (London)
Publication date
1820
Media typePrint
Pages401 (Edinburgh Edition, 1998)
Preceded byThe Bride of Lammermoor and A Legend of Montrose (Tales of my Landlord, 3rd series)
Followed byThe Monastery
Ivanhoe on the Scott Monument, Edinburgh (sculpted by John Rhind)

Ivanhoe /ˈvənˌh/ is a historical novel by Sir Walter Scott, first published in 1819 (all first editions carry the date of 1820, however, it was released at the end of December 1819) in three volumes and subtitled A Romance. At the time it was written it represented a shift by Scott away from fairly realistic novels set in Scotland in the comparatively recent past, to a somewhat fanciful depiction of medieval England. It has proved to be one of the best known and most influential of Scott's novels.

Ivanhoe is set in 12th-century England, with colourful descriptions of a tournament, outlaws, a witch trial and divisions between Jews and Christians. It has been credited for increasing interest in romance and medievalism; John Henry Newman claimed Scott "had first turned men's minds in the direction of the Middle Ages", while Carlyle and Ruskin made similar assertions of Scott's overwhelming influence over the revival, based primarily on the publication of this novel.[1] It has also had an important influence on popular perceptions of Richard the Lionheart, King John, and Robin Hood.

There have been several adaptations for stage, film and television.

Composition[edit]

In June 1819 Scott was still suffering from the severe stomach pains that had forced him to dictate the last part of The Bride of Lammermoor and most of A Legend of the Wars of Montrose, finishing at the end of May. But by the beginning of July at the latest he had started dictating his new novel Ivanhoe, again with John Ballantyne and William Laidlaw as amanuenses. He was able to take up the pen himself for the second half of the novel and completed it in early November.

Editions[edit]

Ivanhoe, bearing the date 1820, was published by Archibald Constable in Edinburgh on 20 December 1819 and issued in London on the 29th. As with all of the Waverley novels before 1827 publication was anonymous. It is possible that Scott was involved in minor changes to the text during the early 1820s but his main revision was carried out in 1829 for the 'Magnum' edition where the novel appeared in Volumes 16 and 17 in September and October 1830. The standard modern edition, by Graham Tulloch, appeared as Volume 8 of the Edinburgh Edition of the Waverley Novels in 1998: this is based on the first edition with emendations principally from Scott's manuscript in the second half of the work; the new Magnum material is included in Volume 25b.

Plot introduction[edit]

Ivanhoe is the story of one of the remaining Anglo-Saxon noble families at a time when the nobility in England was overwhelmingly Norman. It follows the Saxon protagonist, Sir Wilfred of Ivanhoe, who is out of favour with his father for his allegiance to the Norman king Richard the Lionheart. The story is set in 1194, after the failure of the Third Crusade, when many of the Crusaders were still returning to their homes in Europe. King Richard, who had been captured by Leopold of Austria on his return journey to England, was believed to still be in captivity.

Plot summary[edit]

Opening[edit]

Protagonist Wilfred of Ivanhoe is disinherited by his father Cedric of Rotherwood for supporting the Norman King Richard and for falling in love with the Lady Rowena, a ward of Cedric's and descendant of the Saxon Kings of England. Cedric planned to marry Rowena to the powerful Lord Athelstane, a pretender to the Crown of England by his descent from the last Saxon King, Harold Godwinson. Ivanhoe accompanies King Richard on the Crusades, where he is said to have played a notable role in the Siege of Acre; and tends to Louis of Thuringia, who suffers from malaria.

The book opens with a scene of Norman knights and prelates seeking the hospitality of Cedric. They are guided there by a pilgrim, known at that time as a palmer. Also returning from the Holy Land that same night, Isaac of York, a Jewish moneylender, seeks refuge at Rotherwood. Following the night's meal, the palmer observes one of the Normans, the Templar Brian de Bois-Guilbert, issue orders to his Saracen soldiers to capture Isaac.

The palmer then assists in Isaac's escape from Rotherwood, with the additional aid of the swineherd Gurth.

Isaac of York offers to repay his debt to the palmer with a suit of armour and a war horse to participate in the tournament at Ashby-de-la-Zouch Castle, on his inference that the palmer was secretly a knight. The palmer is taken by surprise, but accepts the offer.

The tournament[edit]

The tournament is presided over by Prince John. Other characters in attendance are Cedric, Athelstane, Lady Rowena, Isaac of York, his daughter Rebecca, Robin of Locksley and his men, Prince John's advisor Waldemar Fitzurse, and numerous Norman knights.

On the first day of the tournament, a bout of individual jousting, a mysterious knight, identifying himself only as "Desdichado" (described in the book as Spanish, taken by the Saxons to mean Disinherited), defeats Bois-Guilbert. The masked knight declines to reveal himself despite Prince John's request, but is nevertheless declared the champion of the day and is permitted to choose the Queen of the Tournament. He bestows this honour upon the Lady Rowena.

On the second day, at a melee, Desdichado is the leader of one party, opposed by his former adversaries. Desdichado's side is soon hard pressed and he himself beset by multiple foes until rescued by a knight nicknamed 'Le Noir Faineant' ("the Black Sluggard"), who thereafter departs in secret. When forced to unmask himself to receive his coronet (the sign of championship), Desdichado is identified as Wilfred of Ivanhoe, returned from the Crusades. This causes much consternation to Prince John and his court who now fear the imminent return of King Richard.

Ivanhoe is severely wounded in the competition yet his father does not move quickly to tend to him. Instead, Rebecca, a skilled healer tends to him while they are lodged near the tournament and then convinces her father to take Ivanhoe with them to their home in York, when he is fit for that trip. The conclusion of the tournament includes feats of archery by Locksley, such as splitting a willow reed with his arrow. Prince John’s dinner for the local Saxons ends in insults.

Capture and rescue[edit]

In the forests between Ashby and York, Isaac, Rebecca and the wounded Ivanhoe are abandoned by their guards, who fear bandits and take all Isaac’s horses. Cedric, Athelstane and the Lady Rowena meet them and agree to travel together. The party is captured by de Bracy and his companions and taken to Torquilstone, the castle of Front-de-Boeuf. The swineherd Gurth and Wamba the jester manage to escape, and then encounter Locksley, who plans a rescue.

Le Noir Faineant in the Hermit's Cell by J. Cooper, Sr. From an 1886 edition of Walter Scott's works

The Black Knight, having taken refuge for the night in the hut of a local friar, the Holy Clerk of Copmanhurst, volunteers his assistance on learning about the captives from Robin of Locksley. They then besiege the Castle of Torquilstone with Robin's own men, including the friar and assorted Saxon yeomen. Inside Torquilstone, de Bracy expresses his love for the Lady Rowena but is refused. Brian de Bois-Guilbert tries to seduce Rebecca and is rebuffed. Front-de-Boeuf tries to wring a hefty ransom from Isaac of York, but Isaac refuses to pay unless his daughter is freed.

When the besiegers deliver a note to yield up the captives, their Norman captors demand a priest to administer the Final Sacrament to Cedric; whereupon Cedric's jester Wamba slips in disguised as a priest, and takes the place of Cedric, who escapes and brings important information to the besiegers on the strength of the garrison and its layout. The besiegers storm the castle. The castle is set aflame during the assault by Ulrica, the daughter of the original lord of the castle, Lord Torquilstone, as revenge for her father's death. Front-de-Boeuf is killed in the fire while de Bracy surrenders to the Black Knight, who identifies himself as King Richard and releases de Bracy. Bois-Guilbert escapes with Rebecca while Isaac is rescued by the Clerk of Copmanhurst. The Lady Rowena is saved by Cedric, while the still-wounded Ivanhoe is rescued from the burning castle by King Richard. In the fighting, Athelstane is wounded and presumed dead while attempting to rescue Rebecca, whom he mistakes for Rowena.

Rebecca's trial and Ivanhoe's reconciliation[edit]

Following the battle, Locksley plays host to King Richard. Word is also conveyed by de Bracy to Prince John of the King's return and the fall of Torquilstone. In the meantime, Bois-Guilbert rushes with his captive to the nearest Templar Preceptory, where Lucas de Beaumanoir, the Grand-Master of the Templars, takes umbrage at Bois-Guilbert's infatuation and subjects Rebecca to a trial for witchcraft. At Bois-Guilbert's secret request, she claims the right to trial by combat; and Bois-Guilbert, who had hoped for the position, is devastated when the Grand-Master orders him to fight against Rebecca's champion. Rebecca then writes to her father to procure a champion for her. Cedric organises Athelstane's funeral at Coningsburgh, in the midst of which the Black Knight arrives with a companion. Cedric, who had not been present at Locksley's carousal, is ill-disposed towards the knight upon learning his true identity; but Richard calms Cedric and reconciles him with his son. During this conversation, Athelstane emerges – not dead, but laid in his coffin alive by monks desirous of the funeral money. Over Cedric's renewed protests, Athelstane pledges his homage to the Norman King Richard and urges Cedric to marry Rowena to Ivanhoe; to which Cedric finally agrees.

Soon after this reconciliation, Ivanhoe receives word from Isaac beseeching him to fight on Rebecca's behalf. Ivanhoe, riding by day and night, arrives in time for the trial by combat, but horse and man are exhausted, with little chance of victory. The two knights make one charge at each other with lances, Bois-Guilbert appearing to have the advantage. However, Bois-Guilbert, a man trying to have it all without offering to marry Rebecca, dies in the saddle before the combat can continue, dead of natural causes.

Fearing further persecution, Rebecca and her father plan to leave England for Granada. Before leaving, Rebecca comes to bid Rowena a fond farewell on her wedding day. Ivanhoe and Rowena marry and live a long and happy life together. Ivanhoe's military service ended with the death of King Richard.

Characters[edit]

(principal characters in bold)

Cedric the Saxon, of Rotherwood

Wilfred of Ivanhoe, his son

Rowena, his ward

Athelstane, his kinsman

Gurth, his swineherd

Wamba, his jester

Oswald, his cup-bearer

Elgitha, Rowena's waiting-woman

Albert Malvoisin, Preceptor of Templestowe

Philip Malvoisin, his brother

Hubert, Philip's forester

The Prior of Aymer, Abbot of Jorvaulx

Ambrose, a monk attending him

Brian de Bois-Guilbert, a Templar

Baldwin, his squire

Isaac of York, a money-lender

Rebecca, his daughter

Nathan, a rabbi and physician

King Richard ('the Black Knight')

Prince John, his brother

Locksley, alias Robin Hood, an outlaw

Reginald Front-de-Bœuf, a Templar

Maurice de Bracy, a Templar

Hugh de Grantmesnil, a Templar

Ralph de Vipont, a Templar

Friar Tuck, of Copmanhurst

Ulrica, of Torquilstone, alias Urfried

Lucas de Beaumanoir, grand-master of the Templars

Conrade Mountfitchet, his attendant knight

Higg, a peasant

Kirjath Jairam of Leicester, a rich Jew

Hubert, a forester

Alan-a-Dale, a minstrel

Chapter summary[edit]

Dedicatory Epistle: An imaginary letter from the Rev. Dr Dryasdust from Laurence Templeton who has found the materials for the following tale mostly in the Anglo-Norman Wardour Manuscript. He wishes to provide an English counterpart to the preceding Waverley novels, in spite of various difficulties arising from the chronologically remote setting made necessary by the earlier progress of civilisation south of the Border.

Volume One

Ch. 1: Historical sketch. Gurth the swineherd and Wamba the jester discuss life under Norman rule.

Ch. 2: Wamba and Gurth wilfully misdirect a group of horsemen headed by Prior Aymer and Brian de Bois-Guilbert seeking shelter at Cedric's Rotherwood. Aymer and Bois-Guilbert discuss the beauty of Cedric's ward Rowena and are redirected, this time correctly, by a palmer [Ivanhoe in disguise].

Ch. 3: Cedric anxiously awaits the return of Gurth and the pigs. Aymer and Bois-Guilbert arrive.

Ch. 4: Bois-Guilbert admires Rowena as she enters for the evening feast.

Ch. 5: During the feast: Isaac enters and is befriended by the palmer; Cedric laments the decay of the Saxon language; the palmer refutes Bois-Guilbert's assertion of Templar supremacy in a tournament in Palestine, where Ivanhoe defeated him; the palmer and Rowena give a pledge for a return match; and Isaac is thunderstruck by Bois-Guilbert's denial of his assertion of poverty.

Ch. 6: On the road to Sheffield the palmer tells Rowena that Ivanhoe will soon be home. In the morning he offers to protect Isaac from Bois-Guilbert, whom he has overheard giving instructions for his capture. Isaac mentions a source of horse and armour of which he guesses he has need.

Ch. 7: As the audience for a tournament at Ashby assembles Prince John amuses himself by making fun of Athelstane and Isaac.

Ch. 8: After a series of Saxon defeats in the tournament the 'Disinherited Knight' [Ivanhoe] triumphs over Bois-Guilbert.

Ch. 9: The Disinherited Knight nominated Rowena as Queen of the Tournament.

Ch. 10: The Disinherited Knight refuses to ransom Bois-Guilbert's armour, declaring that their business is not concluded. He instructs his attendant, Gurth in disguise, to convey money to Isaac to repay him for arranging the provision of his horse and armour. Gurth does so, but Rebecca secretly refunds the money.

Ch. 11: Gurth is assailed by a band of outlaws, but they spare him on hearing his story and after he has defeated one of their number, a miller, at quarter-staves.

Ch. 12: The Disinherited Knight's party triumph at the tournament, with the aid of a knight in black [Richard in disguise]; he is revealed as Ivanhoe and faints as a result of the wounds he has incurred.

Ch. 13: John encourages De Bracy to court Rowena and receives a warning from France that Richard has escaped. Locksley [Robin Hood] triumphs in an archery contest.

Ch. 14: At the tournament banquet Cedric continues to disown his son (who has been associating with the Normans) but drinks to the health of Richard, rather than John, as the noblest of that race.

Volume Two

Ch. 1 (15): De Bracy (disguised as a forester) tells Fitzurse of his plan to capture Rowena and then 'rescue' her in his own person.

Ch. 2 (16): The Black Knight is entertained by a hermit [Friar Tuck] at Copmanhurst.

Ch. 3 (17): The Black Knight and the hermit exchange songs.

Ch. 4 (18): (Retrospect: Before going to the banquet Cedric learned that Ivanhoe had been removed by unknown carers; Gurth was recognised and captured by Cedric's cupbearer Oswald.) Cedric finds Athelstane unresponsive to his attempts to interest him in Rowena, who is herself only attracted by Ivanhoe.

Ch. 5 (19): Rowena persuades Cedric to escort Isaac and Rebecca who have been abandoned (along with a sick man [Ivanhoe] in their care) by their hired protectors. Wamba helps Gurth to escape again. De Bracy mounts his attack, during which Wamba escapes. He meets up with Gurth and they encounter Locksley who, after investigation, advises against a counter-attack, the captives not being in immediate danger.

Ch. 6 (20): Locksley sends two of his men to watch De Bracy. At Copmanhurst he meets the Black Knight who agrees to join in the rescue.

Ch. 7 (21): De Bracy tells Bois-Guilbert he has decided to abandon his 'rescue' plan, mistrusting his companion though the Templar says it is Rebecca he is interested in. On arrival at Torquilstone castle Cedric laments its decline.

Ch. 8 (22): Under threat of torture Front-de-Bœuf forces Isaac to agree to pay him a thousand pounds, but only if Rebecca is released.

Ch. 9 (23): De Bracy uses Ivanhoe's danger from Front-de-Bœuf to put pressure on Rowena, but he is moved by her resulting distress. The narrator refers the reader to historical instances of baronial oppression in medieval England.

Ch. 10 (24): A hag Urfried [Ulrica] warns Rebecca of her forthcoming fate. Rebecca impresses Bois-Guilbert by her spirited resistance to his advances.

Ch. 11 (25): Front-de-Bœuf rejects a written challenge from Gurth and Wamba. Wamba offers to spy out the castle posing as a confessor.

Ch. 12 (26): Entering the castle, Wamba exchanges clothes with Cedric who encounters Rebecca and Urfried.

Ch. 13 (27): Urfried recognises Cedric as a Saxon and, revealing herself as Ulrica, tells her story which involves Front-de-Bœuf murdering his father who had killed her father and seven brothers when taking the castle, and had become her detested lover. She says she will give a signal when the time is ripe for storming the castle. Front-de-Bœuf sends the presumed friar with a message to summon reinforcements. Athelstane defies him, claiming that Rowena is his fiancée. The monk Ambrose arrives seeking help for Aymer who has been captured by Locksley's men.

Ch. 14 (28): (Retrospective chapter detailing Rebecca's care for Ivanhoe from the tournament to the assault on Torquilstone.)

Ch. 15 (29): Rebecca describes the assault on Torquilstone to the wounded Ivanhoe, disagreeing with his exalted view of chivalry.

Ch. 16 (30): Front-de-Bœuf and De Bracy discuss how best to repel the besiegers. Ulrica sets fire to the castle and Front-de-Bœuf dies in the flames.

Volume Three

Ch. 1 (31): (The chapter opens with a retrospective account of the attackers' plans and the taking of the barbican.) The Black Knight defeats De Bracy, making himself known to him as Richard, and rescues Ivanhoe. Bois-Guilbert rescues Rebecca, striking down Athelstane who thinks it is Rowena. Ulrica perishes in the flames after singing a wild pagan hymn.

Ch. 2 (32): Locksley supervises the orderly division of the spoil. Friar Tuck brings Isaac whom he has rescued and made captive, and engages in good-natured buffeting with the Black Knight.

Ch. 3 (33): Locksley arranges ransom terms for Isaac and Aymer.

Ch. 4 (34): De Bracy informs John that Richard is in England. Together with Fitzurse he threatens to desert John but the prince responds cunningly.

Ch. 5 (35): At York Nathan is horrified by Isaac's determination to seek Rebecca at Templestowe. At the priory Beaumanoir tells Mountfitchet that he intends to take a hard line with Templar irregularities. Arriving, Isaac shows him a letter from Aymer to Bois-Guilbert referring to Rebecca.

Ch. 6 (36): Beaumanoir tells Albert Malvoisin of his outrage at Rebecca's presence in the preceptory. Albert insists to Bois-Guilbert that her trial for sorcery must proceed. Mountfichet says he will seek evidence against her.

Ch. 7 (37): Rebecca is tried and found guilty. At Bois-Guilbert's secret prompting she demands that a champion defend her in trial by combat.

Ch. 8 (38): Rebecca's demand is accepted, Bois-Guilbert being appointed champion for the prosecution. Bearing a message to her father, Higg meets him and Nathan on their way to the preceptory and Isaac goes in search of Ivanhoe.

Ch. 9 (39): Rebecca rejects Bois-Guilbert's offer to fail to appear for the combat in return for her love. Albert persuades him that it is in his interest to appear.

Ch. 10 (40): The Black Knight leaves Ivanhoe to travel to Coningsburgh castle for Athelstane's funeral and Ivanhoe follows him the next day. The Black Knight is rescued by Locksley from an attack carried out by Fitzurse on John's orders, and reveals his identity as Richard to his companions, prompting Locksley to identify himself as Robin Hood.

Ch. 11 (41): Richard talks to Ivanhoe and dines with the outlaws before Robin arranges a false alarm to put an end to the delay. The party arrive at Coningsburgh.

Ch. 12 (42): Richard procures Ivanhoe's pardon from his father. Athelstane appears, not dead, giving his allegiance to Richard and surrendering Rowena to Ivanhoe.

Ch. 13 (43): Ivanhoe appears as Rebecca's champion and Bois-Guilbert dies the victim of his contending passions.

Ch. 14 (44): Beaumanoir and his Templars leave Richard defiantly. Cedric agrees to the marriage of Ivanhoe and Rowena. Rebecca takes her leave of Rowena as her father and she go to make a new life under the tolerant King of Grenada.

Style[edit]

Critics of the novel have treated it as a romance intended mainly to entertain boys.[2] Ivanhoe maintains many of the elements of the Romance genre, including the quest, a chivalric setting, and the overthrowing of a corrupt social order to bring on a time of happiness.[3] Other critics assert that the novel creates a realistic and vibrant story, idealising neither the past nor its main character.[2][3]

Themes[edit]

Scott treats themes similar to those of some of his earlier novels, like Rob Roy and The Heart of Midlothian, examining the conflict between heroic ideals and modern society. In the latter novels, industrial society becomes the centre of this conflict as the backward Scottish nationalists and the "advanced" English have to arise from chaos to create unity. Similarly, the Normans in Ivanhoe, who represent a more sophisticated culture, and the Saxons, who are poor, disenfranchised, and resentful of Norman rule, band together and begin to mould themselves into one people. The conflict between the Saxons and Normans focuses on the losses both groups must experience before they can be reconciled and thus forge a united England. The particular loss is in the extremes of their own cultural values, which must be disavowed in order for the society to function. For the Saxons, this value is the final admission of the hopelessness of the Saxon cause. The Normans must learn to overcome the materialism and violence in their own codes of chivalry. Ivanhoe and Richard represent the hope of reconciliation for a unified future.[2]

Ivanhoe, though of a more noble lineage than some of the other characters, represents a middling individual in the medieval class system who is not exceptionally outstanding in his abilities, as is expected of other quasi-historical fictional characters, such as the Greek heroes. Critic György Lukács points to middling main characters like Ivanhoe in Sir Walter Scott's other novels as one of the primary reasons Scott's historical novels depart from previous historical works, and better explore social and cultural history.[4]

Allusions to real history and geography[edit]

The location of the novel is centred upon southern Yorkshire and northern Nottinghamshire in England. Castles mentioned within the story include Ashby de la Zouch Castle (now a ruin in the care of English Heritage), York (though the mention of Clifford's Tower, likewise an extant English Heritage property, is anachronistic, it not having been called that until later after various rebuilds) and 'Coningsburgh', which is based upon Conisbrough Castle, in the ancient town of Conisbrough near Doncaster (the castle also being a popular English Heritage site). Reference is made within the story to York Minster, where the climactic wedding takes place, and to the Bishop of Sheffield, although the Diocese of Sheffield did not exist at either the time of the novel or the time Scott wrote the novel and was not founded until 1914. Such references suggest that Robin Hood lived or travelled in the region.

Conisbrough is so dedicated to the story of Ivanhoe that many of its streets, schools, and public buildings are named after characters from the book.

Lasting influence on the Robin Hood legend[edit]

The modern conception of Robin Hood as a cheerful, decent, patriotic rebel owes much to Ivanhoe.

"Locksley" becomes Robin Hood's title in the Scott novel, and it has been used ever since to refer to the legendary outlaw. Scott appears to have taken the name from an anonymous manuscript – written in 1600 – that employs "Locksley" as an epithet for Robin Hood. Owing to Scott's decision to make use of the manuscript, Robin Hood from Locksley has been transformed for all time into "Robin of Locksley", alias Robin Hood. (There is, incidentally, a village called Loxley in Yorkshire.)

Scott makes the 12th-century's Saxon-Norman conflict a major theme in his novel. Recent re-tellings of the story retain his emphasis. Scott also shunned the late 16th-century depiction of Robin as a dispossessed nobleman (the Earl of Huntingdon). This, however, has not prevented Scott from making an important contribution to the noble-hero strand of the legend, too, because some subsequent motion picture treatments of Robin Hood's adventures give Robin traits that are characteristic of Ivanhoe as well. The most notable Robin Hood films are the lavish Douglas Fairbanks 1922 silent film, the 1938 triple Academy Award-winning Adventures of Robin Hood with Errol Flynn as Robin (which contemporary reviewer Frank Nugent links specifically with Ivanhoe[5]), and the 1991 box-office success Robin Hood: Prince of Thieves with Kevin Costner). There is also the Mel Brooks spoof, Robin Hood: Men in Tights. In most versions of Robin Hood, both Ivanhoe and Robin, for instance, are returning Crusaders. They have quarrelled with their respective fathers, they are proud to be Saxons, they display a highly evolved sense of justice, they support the rightful king even though he is of Norman-French ancestry, they are adept with weapons, and they each fall in love with a "fair maid" (Rowena and Marian, respectively).

This particular time-frame was popularised by Scott. He borrowed it from the writings of the 16th-century chronicler John Mair or a 17th-century ballad presumably to make the plot of his novel more gripping. Medieval balladeers had generally placed Robin about two centuries later in the reign of Edward I, II or III.

Robin's familiar feat of splitting his competitor's arrow in an archery contest appears for the first time in Ivanhoe.

Historical accuracy[edit]

The general political events depicted in the novel are relatively accurate; the novel tells of the period just after King Richard's imprisonment in Austria following the Crusade and of his return to England after a ransom is paid. Yet the story is also heavily fictionalised. Scott himself acknowledged that he had taken liberties with history in his "Dedicatory Epistle" to Ivanhoe. Modern readers are cautioned[citation needed] to understand that Scott's aim was to create a compelling novel set in a historical period, not to provide a book of history.

There has been criticism of Scott's portrayal of the bitter extent of the "enmity of Saxon and Norman, represented as persisting in the days of Richard" as "unsupported by the evidence of contemporary records that forms the basis of the story."[6] However, Scott may have intended to suggest parallels between the Norman conquest of England, about 130 years previously, and the prevailing situation in Scott's native Scotland (Scotland's union with England in 1707 – about the same length of time had elapsed before Scott's writing and the resurgence in his time of Scottish nationalism evidenced by the cult of Robert Burns, the famous poet who deliberately chose to work in Scots vernacular though he was an educated man and spoke modern English eloquently).[7] Indeed, some experts suggest that Scott deliberately used Ivanhoe to illustrate his own combination of Scottish patriotism and pro-British Unionism.[8][9]

The novel generated a new name in English – Cedric. The original Saxon name had been Cerdic but Sir Walter misspelled it – an example of metathesis. "It is not a name but a misspelling" said satirist H. H. Munro.

In England in 1194, it would have been unlikely for Rebecca to face the threat of being burned at the stake on charges of witchcraft. It is thought that it was shortly afterwards, from the 1250s, that the Church began to undertake the finding and punishment of witches and death did not become the usual penalty until the 15th century. Even then, the form of execution used for witches in England was hanging, burning being reserved for those also convicted of treason. There are various minor errors, e.g. the description of the tournament at Ashby owes more to the 14th century, most of the coins mentioned by Scott are exotic, William Rufus is said to have been John Lackland's grandfather, but he was actually his great-great-uncle, and Wamba (disguised as a monk) says "I am a poor brother of the Order of St Francis", but St. Francis of Assisi only began his preaching ten years after the death of Richard I.

"For a writer whose early novels were prized for their historical accuracy, Scott was remarkably loose with the facts when he wrote Ivanhoe... But it is crucial to remember that Ivanhoe, unlike the Waverly books, is entirely a romance. It is meant to please, not to instruct, and is more an act of imagination than one of research. Despite this fancifulness, however, Ivanhoe does make some prescient historical points. The novel is occasionally quite critical of King Richard, who seems to love adventure more than he loves the well-being of his subjects. This criticism did not match the typical idealised, romantic view of Richard the Lion-Hearted that was popular when Scott wrote the book, and yet it accurately echoes the way King Richard is often judged by historians today."[10]

Rebecca may be based on Rebecca Gratz,[11] a Philadelphia teacher and philanthropist and the first Jewish female college student in America. Scott's attention had been drawn to Gratz's character by novelist Washington Irving, who was a close friend of the Gratz family. The assertion has been disputed, but it has been supported by "The Original of Rebecca in Ivanhoe", in The Century Magazine in 1882. The two Jewish characters, the moneylender Isaac of York and his beautiful daughter Rebecca, feature as main characters; the book was written and published during a period of increasing struggle for the emancipation of the Jews in England, and there are frequent references to injustices against them.

Reception[edit]

Most of the original reviewers gave Ivanhoe an enthusiastic or broadly favourable reception.[12] As usual Scott's descriptive powers and his ability to present the matters of the past were generally praised. More than one reviewer found the work notably poetic. Several of them found themselves transported imaginatively to the remote period of the novel, although some problems were recognised: the combining of features from the early and late middle ages; an awkwardly created language for the dialogue; and antiquarian overload. The author's excursion into England was generally judged a success, the forest outlaws and the creation of 'merry England' attracting particular praise. Rebecca was almost unanimously admired, especially in her farewell scene. The plot was either criticised for its weakness, or just regarded as of less importance than the scenes and characters. The scenes at Torquilstone were judged horrible by several critics, with special focus on Ulrica. Athelstane's resurrection found no favour, the kindest response being that of Francis Jeffrey in The Edinburgh Review who suggested (writing anonymously, like all the reviewers) that it was 'introduced out of the very wantonness of merriment'.

Sequels[edit]

Film, TV or theatrical adaptations[edit]

The novel has been the basis for several motion pictures:

There have also been many television adaptations of the novel, including:

Victor Sieg's dramatic cantata Ivanhoé won the Prix de Rome in 1864 and premiered in Paris the same year. An operatic adaptation of the novel by Sir Arthur Sullivan (entitled Ivanhoe) ran for over 150 consecutive performances in 1891. Other operas based on the novel have been composed by Gioachino Rossini (Ivanhoé), Thomas Sari (Ivanhoé), Bartolomeo Pisani (Rebecca), A. Castagnier (Rébecca), Otto Nicolai (Il Templario), and Heinrich Marschner (Der Templer und die Jüdin). Rossini's opera is a pasticcio (an opera in which the music for a new text is chosen from pre-existent music by one or more composers). Scott attended a performance of it and recorded in his journal, "It was an opera, and, of course, the story sadly mangled and the dialogue, in part nonsense."[15]

Rail line[edit]

The railway running through Ashby-de-la-Zouch was known as the Ivanhoe line between 1993 and 2005, in reference to the book's setting in the locality.

See also[edit]

References[edit]

  1. ^ Alice Chandler, "Sir Walter Scott and the Medieval Revival", Nineteenth-Century Fiction 19.4 (March 1965): 315–332.
  2. ^ a b c Duncan, Joseph E. (March 1955). "The Anti-Romantic in "Ivanhoe"". Nineteenth-Century Fiction. 9 (4): 293–300. doi:10.1525/ncl.1955.9.4.99p02537. JSTOR 3044394.
  3. ^ a b Sroka, Kenneth M. (Autumn 1979). "The Function of Form: Ivanhoe as Romance". Studies in English Literature (Rice). 19 (4): 645–661. JSTOR 450253.
  4. ^ Lukacs, Georg (1969). The Historical Novel. Penguin Books. pp. 31–39.
  5. ^ Nugent, Frank S. (13 May 1939). "The Adventures of Robin Hood (1938)". Reviews. The New York Times. Archived from the original on 15 July 2012.
  6. ^ "Ivanhoe", page 499. The Oxford Companion to English Literature, 1989
  7. ^ Linklater, Andro (24 January 2009). "Freedom and Haughmagandie". Book Review. The Spectator. Archived from the original on 3 December 2010. Retrieved 18 August 2010.
  8. ^ Higgins, Charlotte (16 August 2010). "Scotland's image-maker Sir Walter Scott 'invented English legends'". The Guardian. Retrieved 18 August 2010.
  9. ^ Kelly, Stuart (2010). Scott-land: The Man who Invented a Nation. Polygon. ISBN 978-1846971792.
  10. ^ "Analytical overview: Ivanhoe". SparkNotes. Retrieved 18 August 2010.
  11. ^ Baumgold, Julie (22 March 1971). "The Persistence of the Jewish American Princess". New York. pp. 25–31.
  12. ^ For a full list of contemporaneous British reviews of Ivanhoe see William S. Ward, Literary Reviews in British Periodicals, 1798‒1820: A Bibliography, 2 vols (New York and London, 1972), 2.488‒89. For an earlier annotated list see James Clarkson Corson, A Bibliography of Sir Walter Scott (Edinburgh and London, 1943), 230‒31.
  13. ^ Abrams, Nathan, ed. (August 2016). "Introduction". History in Plain Sight: Jews and Jewishness in British Film, Television, and Popular Culture. Northwestern University Press. ISBN 9780810132849. Retrieved June 13, 2018.
  14. ^ Ivanhoe at epguides.com
  15. ^ Dailey, Jeff S. Sir Arthur Sullivan's Grand Opera Ivanhoe and Its Musical Precursors: Adaptations of Sir Walter Scott's Novel for the Stage, 1819–1891, (2008) Edwin Mellen Press ISBN 0-7734-5068-8

External links[edit]

 This article incorporates text from a publication now in the public domainWood, James, ed. (1907). "Ivanhoe". The Nuttall Encyclopædia. London and New York: Frederick Warne.