|This article needs additional citations for verification. (October 2011) (Learn how and when to remove this template message)|
|Jagaddhatri / Jagadhatri|
|Weapon||Chakram, Bow, Arrow|
Jagaddhatri or Jagadhatri (Bengali: জগদ্ধাত্রী, Devanagri: जगद्धात्री, Oriya: ଜଗଦ୍ଧାତ୍ରୀ, 'the Protector of the World') is an aspect of the Hindu goddess Durga, who is particularly worshipped in the West Bengal region of India. Her cult is directly derived from Tantra where she is a symbol of sattva beside Durga and Kali, respectably symbolized with Rajas and Tamas.
She is celebrated on Gosthastami. It is also referred to as another Durga Puja as it also starts on Asthami tithi and ends on Dashami tithi. The date of the puja is decided by the luni-solar Hindu calendar.
Jagaddhatri is depicted as being the colour of the morning sun, three-eyed and four-armed, holding a chakra, conch, bow and arrows, clothed in red, bright jewels and nagajangopaveeta (a serpent as the sacred thread), a symbol of yoga and the Brahman. She rides a lion standing on the dead Karindrasura, the Elephant Demon. "Jagaddhatri arises in the heart of a person," said Ramakrishna, "who can control the frantic elephant called mind."
Though she is worshipped all over West Bengal and some places of Odisha, Jagaddhatri Puja in Krishnanagar, Chandannagar, Boinchi, Bhadreswar, Hooghly, Rishra, Tehatta, Ashoknagar Kalyangarh, and Baripada, have a special socio-cultural celebration. In Kolkata, too, Jagaddhatri Puja is a major autumnal Hindu event after Durga Puja and Kali Puja. In Ramakrishna Mission, Jagaddhatri Puja was initiated by Sarada Devi, Ramakrishna’s wife and observed in the centres of the Mission all over the world.
Generally, Jagaddhatri is referred as another name of Durga. In Sanskrit, Bengali and Assamse the word 'Jagaddhatri' literally means 'Holder (dhatri) of the World (Jagat)' . According to Sri Ramakrishna, “(Jagaddhatri) holds the World. If she wouldn’t, the World might fall down. This explanation can be applied for both Durga and Jagaddhatri. That is why in the hymns, the goddess is always referred to as ‘Jagaddhatri Durga -
জয়দে জগদানন্দে জগদেক প্রপূজিতে।
জয় সর্ব্বগতে দুর্গে জগদ্ধাত্রি নমোঽস্তু তে॥
Jaẏadē jagadānandē jagadēka prapūjitē।
Jaẏa sarwagatē durgē jagad'dhātri namō̕stu tē॥
Translation: I hail Thee, o all-pervasive Jagaddhatri Durga, Thou art victorious and symbol of the joys of the world; it is only Thou in the world, who can be worshipped properly. Victory to Thee.
Like most of other Hindu deities, Jagaddhatri is also known with other names like Karindrasuranisudini (Slayer of the Elephant Demon), Maheswari (the Great Goddess), Shaktacharpriya (the Goddess who loves to be worshiped in accordance to the practices of the Sakta sect of Hinduism, or Shaktism), Adharabhuta (the Bearer of the World) etc.
As per ancient Pauranik lore of the Hindu scriptures, soon after the victory over Mahishasur the Devatas became highly egoistic. They thought because of lending to Durga their instruments the mighty asuras were vanquished. To make them understand that the primordial power is alone behind every action, then Para Brahma appeared before the Devatas in the form of effulgent Yaksha.
Bewildered by its presence one by one the Devatas approached Yaksha. First the god of wind Vayu. The Yaksha asked him what he could do. The Vayu replied that he could throw away huge trees, tumble high mountains. The Yaksha then placed a small grass and asked him to move it. The Vayu utilised all his powers but lo! he could not even displace it. So also the god of fire Agni, could not even burn it. Likewise one by one the Devatas failed.
And it dawned on them that their powers are in reality not their own but derived from the supreme power who as protecting mother holds the entire creation and therefore called Jagaddhatri. Anybody who worships Jagaddhatri becomes absolutely egoless and a true servant of the world which is nothing but a manifestation of the Brahman.
In the Bengali Script
ওঁ আধারভূতে চাধেয়ে ধৃতিরূপে ধুরন্ধরে।
ধ্রূবে ধ্রূবপদে ধীরে জগদ্ধাত্রি নমোঽস্তু তে॥
শবাকারে শক্তিরূপে শক্তিস্থে শক্তিবিগ্রহে।
শাক্তাচার প্রিয়ে দেবি জগদ্ধাত্রি নমোঽস্তু তে॥
জয়দে জগদানন্দে জগদেক প্রপূজিতে।
জয় সর্ব্বগতে দুর্গে জগদ্ধাত্রি নমোঽস্তু তে॥
পরমাণু স্বরূপে চ দ্ব্যণুকাদি স্বরূপিণি।
স্থূলাতি সূক্ষ্ম রূপেণ জগদ্ধাত্রি নমোঽস্তু তে॥
সূক্ষ্মাতি সূক্ষ্ম রূপে চ প্রাণাপানাদিরূপিণি।
ভাবাভাব স্বরূপে চ জগদ্ধাত্রি নমোঽস্তু তে॥
কালাদি রূপে কালেশে কালাকাল বিভেদিনি।
সর্ব্ব স্বরূপে সর্ব্বজ্ঞে জগদ্ধাত্রি নমোঽস্তু তে॥
মহাবিঘ্নে মহোৎসাহে মহামায়ে বলপ্রদে।
প্রপঞ্চাসারে সাধ্বীশে জগদ্ধাত্রি নমোঽস্তু তে॥
অগম্যে জগতামাদ্যে মাহেশ্বরি বরাঙ্গনে।
অশেষ রূপে রূপস্থে জগদ্ধাত্রি নমোঽস্তু তে॥
দ্বিসপ্তকোটি মন্ত্রাণাং শক্তিরূপে সনাতনি।
সর্ব্ব শক্তি স্বরূপে চ জগদ্ধাত্রি নমোঽস্তু তে॥
তীর্থযজ্ঞ তপোদান যোগসারে জগন্ময়ি।
ত্বমেব সর্ব্বং সর্ব্বস্থে জগদ্ধাত্রি নমোঽস্তু তে॥
দয়ারূপে দয়াদৃষ্টে দয়াদ্রে দুঃখমোচনি।
সর্ব্বাপত্তারিকে দুর্গে জগদ্ধাত্রি নমোঽস্তু তে॥
অগম্য ধামাধামস্থে মহাযোগীশ হৃৎপুরে।
অমেয় ভাব কূটস্থে জগদ্ধাত্রি নমোঽস্তু তে॥
যঃ পঠেৎ স্তোত্রমেতত্তু পূজান্তে সাধক উত্তমঃ।
সর্ব্ব পাপৎ বিনির্মুক্তঃ পূজা ফলং অবামুয়াৎ॥
॥ইতি শ্রীজগদ্ধাত্রীকল্পে জগদ্ধাত্রী স্তোত্রং সমাপ্তম্॥
Ōm̐ ādhārabhūtē cādhēẏē dhr̥tirūpē dhurandharē|
Dhrūwē dhrūwapadē dhīrē jagad'dhātri namō̕stu tē||
Śawākārē śaktirūpē śaktisthē śaktiwigrahē|
Śāktācāra priẏē dēwi jagad'dhātri namō̕stu tē||
Jaẏadē jagadānandē jagadēka prapūjitē|
Jaẏa sarwagatē durgē jagad'dhātri namō̕stu tē||
Paramāṇu swarūpē ca dwyaṇukādi swarūpiṇi|
Sthūlāti sūkṣma rūpēṇa jagad'dhātri namō̕stu tē||
Sūkṣmāti sūkṣma rūpē ca prāṇāpānādirūpiṇi|
Bhāwābhāwa swarūpē ca jagad'dhātri namō̕stu tē||
Kālādi rūpē kālēśē kālākāla wibhēdini|
Sarwa swarūpē sarwajñē jagad'dhātri namō̕stu tē||
Mahāwighnē mahōṯsāhē mahāmāẏē balapradē|
Prapañcāsārē sādhwīśē jagad'dhātri namō̕stu tē||
Agamyē jagatāmādyē māhēśwari warāṅganē|
Aśēṣa rūpē rūpasthē jagad'dhātri namō̕stu tē||
Dwisaptakōṭi mantrāṇāṁ śaktirūpē sanātani|
Sarwa śakti swarūpē ca jagad'dhātri namō̕stu tē||
Tīrthayajña tapōdāna yōgasārē jaganmaẏi|
Twamēwa sarwaṁ sarwasthē jagad'dhātri namō̕stu tē||
Daẏārūpē daẏādr̥ṣṭē daẏādrē duḥkhamōcani|
Sarwāpattārikē durgē jagad'dhātri namō̕stu tē||
Agamya dhāmādhāmasthē mahāyōgīśa hr̥ṯpurē|
Amēẏa bhāwa kūṭasthē jagad'dhātri namō̕stu tē||
Yaḥ paṭhēṯ stōtramētattu pūjāntē sādhaka uttamaḥ|
Sarwa pāpaṯ winirmuktaḥ pūjā phalaṁ awāmuẏāṯ||
||Iti śrījagad'dhātrīkalpē jagad'dhātrī stōtraṁ samāptam||
The Jagadhatri puja of Bose family, Palpara, deserves a special mention in this regard. The puja of this family initially used to be held in their ancestral home in Murshidabad. Folklore has it that this puja was started in 1788. The puja was later shifted to its present location in Chandannagar, where many of the family members now live. The exact history of the deity is unknown, but family records date it back to 1640.
The beauty of the festival in Chandannagar is mainly due to the collaborative conception between the French and Bengalis. Remarkable feature remaining its procession, second largest in the world after Rio de Janeiro's, with its magnificent lightings 
Jagaddhatri figures in the semi-historical fictional work 'Anandamath' written by Bankim Chandra Chatterjee, from which book the national song of India "Vande Mataram" is taken. In the novel, Kali, Durga and Jagaddhatri are depicted as three aspects of 'Bharat Mata' (Mother India) - Jagaddhatri as the mother used to be, Kali as the mother now is, Durga as the mother will be in future. The trio of goddesses are shown as the object of worship of a group of ascetics who form the protagonists of the story.
After Ratha Yatra, Jagadhatri Mela at Bhanjpur Jagadhatri Podia, is the biggest mela of Baripada, Odisha. It is the festival of Maa Jagadhatri, Goddess of the whole world. There is an 8–15 days mela(carnival) also known as mini Bali Jatra named after Cuttack's Bali Jatra which takes place at Jagadhatri Mela Podia, Bhanjpur, near the Bhanjpur railway Station during the month of October–November. It is celebrated on Gosthastami. It is also referred to as another Durga Puja as it also starts on Asthami tithi and ends on Dashami tithi. The date of the puja is decided by the luni-solar Hindu calendar.
In 2012, the sarbajanina Maa Jagadhatri puja has been started from 21 November. But the mela continued from 26 November to 7 December (for the first time it was for such a long period of 13 days). As the puja was celebrating its Diamond Jubilee for completing 60 years.
In 2013, the sarbajanina Maa Jagadhatri puja has been started from 11 November. But to commemorate the loss of Odisha, specifically Mayurbhanj district and Baripada due to Phailin and post Phailin flood, there will be no Cultural Program or Live telecast of this(2013) year's Jagadhatri Puja and Mela on Blue Sky (Local Cable Provider). But Mela will continue from 14 to 25 November 2013.
Every year its main attraction is the Puja Torana(Pendal) and the Mela. The Pendal is decorated as a famous monument like in 2011 it was a miniature of US Capitol Building, United States. This year, it is Lalitha Mahal, Mysore. From year 2000 it has been a tradition to decorate the torana as a special infrastructure. Tajmahal, Agra; Victoria Memorial (India), Kolkata; Titanic Ship; Lotus Temple, New Delhi; Golden Temple, Punjab etc. were also mimicked in the previous years since 2000 to 2006. As a tribute to 26/11 Hotel Taj Mahal Palace & Tower, Mumbai attack victims, the torana of year 2009 is a lookalike of that hotel. The pictures showing here are the toranas decorated from 2007 to 2012 as previous year's pictures are not available.
- "French connection: Jagaddhatri's homecoming to Chandernagore - Times of India". The Times of India. Retrieved 23 November 2016.
- Jagadhatri Puja and Mela, Bhanjpur on e-News Sites
- McDermott, Rachel Fell (2011). Revelry, Rivalry, and Longing for the Goddesses of Bengal: The Fortunes of Hindu Festivals.
|Wikimedia Commons has media related to Jagaddhatri.|