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- 1 Festivals
- 2 See also
- 3 Notes
- 4 References
Paryushana Parva is one of the most important festival for Jains. Paryusana is formed by two words meaning ‘a year’ and ‘a coming back’. This festival comes in the months of Shravana and Bhadra (August or September). Svetambara Jains celebrate it for eight-days while Digambara Jains celebrate it for ten days. It is also known as Das Lakshana Parva. It is a festival of repentance and forgiveness. Many Jains fast and carry out different religious activities. Jain monks stop walking during chaturmas and reside at one place where they lecture on various religious subjects during paryushana. This festival is believed to remove accumulated karma of the previous year and develop control over new accumulating new karma, by following Jain austerities and other rituals. There are regular rituals at the Jain temples. Discourses of Kalpa Sutra are given by monks. Kalpa Sutra describes life of Mahavira and other Tirthankaras. On the third day, procession of Kalpa Sutra is carried out. On the fifth day, auspicious dreams of Trishala, mother of Mahavira are demonstrated and after that birth of Mahavira is celebrated. The tenth day of festival is called Anant Chaurdsashi. Anant Chaturdashi is the day when Lord Vasupujya attained moksha (nirvan). Usually, a procession is taken out by Jains on this day. Kshamavani is generally observed a day after Anant Chaturdashi by digambaras, while the shwetambaras observe it after the 8th ie the last day of their paryushan.(last day is called samvatsari) On Kshamavani, Jains ask for forgiveness from everybody for any acts during the previous year which may have hurt them.
was a last 24 tirtankar of jains). Procession is carried out and lectures on the message of Mahavira are presented. The idols of Mahavira are ceremonially bathed and rocked in a cradle. Events related to birth are also recited from sacred texts by monks.
This is a Jain festival celebrated for eight days three times a year in the months of Kartik, Falgun and Ashdah. It is celebrated from eighth day of Shukla Paksh (Waxing moon Cycle) till Purnima/Guru Purnima every year.
As per the legend behind the Nandishwar Ashtahnika, there are eight islands and 52 Jain temples on the earth. The eighth island is known as Nandishwara. These fifty-two Jain temples are worshiped by the angels, where the entry of human beings is prohibited.
The Nandishwara island is surrounded three mountain ranges called the Anjana mountain, the Dadhimukha mountain, and the Ratikara mountain. Since human beings are unable to go to Nandishwar deep they worship in temples. Jains Perform Special Pooja , SiddhChakra Vidhan, Nandishwar Vidhan and Mandal Vidhan.
The word Ashta meaning eight and Aanika meaning every day. When the festival falls in the months of Aashad and Phalguna, then the ritual is known as Nandishwar Ashtahnika. This ritual helps to gain greater spiritual insight, and wisdom. The observance of this ritual brings wish fulfilment for the devotees.
Diwali is one of the most important festival in India. Mahavir attained nirvana followed by moksha on this day in 527 BCE. It falls on the last day of Ashvina month of Jain calendar. It is also the last day of Indian calendar. It comes during October or November. It is believed that the eighteen kings of northern India, followers of Mahavira, decided to light lamps (known as dipa) symbolizing knowledge of Mahavira. So it is known as Deepavali or Diwali. Jains are forbidden to burst crackers. On Diwali morning, Nirvan Ladoo is offered after praying to Lord Mahavira in all Jain temples all across the world. Gautam Gandhar Swami, the chief disciple of Lord Mahavira achieved omniscience (Kevala Gyan) later the same day.
After celebrating Diwali at the end of Ashwina, Jains celebrate new year on the first day of the following month of Kartika. Ritual of Snatra Puja is performed at the temple. Mahavira's chief disciple Gautama Swami attained keval gyan on this day.
The fifth day of Kartika is known as Gyana Panchami. It is considered knowledge day. On this day holy scriptures are displayed and worshipped.
It is celebrated on 10th day of dark half of Pausha (Pushya) month of Hindu calendar(December/January). It marks Janma Kalyanaka (Birth) of 23rd Tirthankara, Parshvanath. Eight days fast known as Attham is observed by many Jains.
Varshi Tapa or Akshay Tritiya Tapa
It is believed that the first Jain Tirthankara Rishabhdev completed of an austerity on 3rd day of the bright fortnight of Vaishakh month of Jain calendar after fasting for 13 months and 13 days continuously. People who performed austerity known as Varshi tapa regarding these event complete the austerity on this day by taking sugar-cane juice.
Maun Agiyaras or Ekadashi marks Kalyanaka of many Tirthankaras. It is celebrated on 11th day of Magshar month of Jain calendar(October/November). On this day, complete silence is observed and fasting is kept. Meditation is also performed.
The nine-day Oli is a period of semi-fasting. During these period Jains take only one meal a day of very plain food. It comes twice a year during March/April and September/October.
Mahamastakabhisheka is a festival held once every twelve years in the town of Shravanabelagola, Karnataka. It is held in veneration of an immense 18 meter high statue of Bahubali. The last anointing took place in February 2018, and the next ceremony will occur in 2030.
Roth Teej is celebrated on Bhadrapada Shukla Tritiya. On Roth Teej, the Jains are supposed to eat only one type of grain food, roth, once during the day. The festival is a reminder that material wealth is not important, only relinquishment leads to true happiness.
Akshaya Tritiya is celebrated to commemorate Lord Adinath's ending of one-year fast by consuming sugarcane juice poured into his cupped hands.
- Shah 1998, pp. 203–205
- Shah 1998, pp. 209–210
- J. Gordon Melton (2011). "New Year's Day (Jain)". Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations. p. 635. ISBN 9781598842067
- Correspondent, TNN (8 February 2006). "Mahamastakabhisheka of Bahubali begins today". The Times of India. Retrieved 19 December 2012.
- Dundas 2002, p. 65.