Puritan minister and author
Lilley, Hertfordshire, England
Janeway was born at Lilley, in Hertfordshire, the son of William Janeway, a minister of Kershall, at the end of 1636. He was educated at Christ Church, Oxford, graduating with a B.A. and spent time as a private tutor in a home, like many of the Puritans. He is listed as one of the "ejected" or "silenced" ministers by the Act of Uniformity 1662. The first evidence that he functioned as a non-conformist preacher is from the year 1665 at the time of the Great Plague of London. He was then witness to the second great national calamity in the Great Fire of London in 1666.
he had a very numerous auditory, and a great reformation was wrought amongst many.
But Janeway's popularity caused the Church of England to threaten to have him shot. This was actually attempted on at least two occasions, on one of which a bullet pierced his hat but missed his body. Soldiers destroyed the building in which he preached, but his congregation simply built another, larger one big enough for all those who came to hear him preach.
Janeway was afflicted with melancholy, contracted tuberculosis, and died in his 38th year. All of his five brothers died of tuberculosis before the age of 40. He was buried in St Mary Aldermanbury next to his father.
The book for which Janeway is most known is A Token for Children, in which he collected personal accounts of the conversions of a number of children under his pastoral care, and published it. In the introduction, Janeway asks,
Are the souls of your children of no value? They are not too little to die.. not too little to go to hell.. not too little to serve their great Master, not too little to go to heaven.
It became an effective evangelistic tool, and was the most widely read book in nurseries in England next to the Bible and Pilgrim's Progress by John Bunyan. The New England preacher Cotton Mather regarded that book so highly that he wrote his own version of it and called it A Token for the Children of New England.
Janeway also wrote "Upon Earth: Jesus, The Best Friend in the Worst Times". He was among the signers of the 1673 Puritan Preface to the Scottish Metrical Psalms and contributed one of the "Cripplegate Sermons: Duties of Masters and Servants".
Janeway's influence on Puritan thought lasted long after his death. Charles Haddon Spurgeon referred to Janeway's works in his sermons on many occasions in the late 1800s.
- Heaven upon Earth; or the Best Friend in the Worst Times, 1670
- A Token for Children; In two parts, 1671
- Death Unstung; a Funeral Sermon for Thomas Mousley, an Apothecary
- Invisible Realities, demonstrated in the holy Life and Death of Mr. John Janeway, 1673.
- The Saints' Encouragement to Diligence in Christ's Service, 1673
- Legacy to his Friends; containing 27 famous Instances of God's providence in and about sea dangers and deliverances, 1674
- Saints' Memorials, 1674, edited by Edmund Calamy, Joseph Caryl and Ralph Venning
- The Duties of Masters and Servants; a Sermon in supplement to Morning Exercises, 1674
- Man's last End; a Funeral Sermon on Ps. lxxxiv. 8, 1675
- The Murderer punished and pardoned ; with the Life and Death of T. Savage
- Janeway, James (1675). A Token For Children. London: Soli Deo Gloria. ISBN 1-877611-76-X., dust jacket endorsement by F. J. Harvey Darton
- Wilson, Walter (1814). The History and Antiquities of Dissenting Churches and Meeting Houses, in London, Westminster, and Southwark: Including the Lives of Their Ministers, from the Rise of Nonconformity to the Present Time : with an Appendix on the Origin, Progress, and Present State of Christianity in Britain. London: W Button & Son. p.347
- Cox, Francis Augustine (1847). Heaven Upon Earth with History of the Janeway Family. London: Thomas Nelson. p.13
- Calamy, Edmund (1803). The Nonconformist's Memorial: Being an Account of the Lives, Sufferings, and Printed Works, of the Two Thousand Ministers Ejected from the Church of England, Chiefly by the Act of Uniformity, Aug. 24, 1666. London: J. Cundee for Button and son, and T. Hurst. p.512
- Janeway (1675), xxvii