Sahih al-Tirmidhi

From Wikipedia, the free encyclopedia
(Redirected from Jami` at-Tirmidhi)
Sahih al-Tirmidhi
SeriesKutub al-Sittah
GenreHadith collection
Published9th century

The Sahih al-Tirmidhi (Arabic: صحيح الترمذي, romanizedṢaḥīḥ al-Tirmidhī)[a] is a 9th-century Sunni Islamic hadith collection. Among the Six Sunni Books, it was collected by Al-Tirmidhi. He began compiling it after the year 864/5 AD (250 AH) and completed it on the 9 June 884 AD (10 Dhu-al-Hijjah 270 AH).


The full title of the compilation is (Arabic: الجامع المختصر من السنن عن رسول الله ومعرفة الصحيح والمعلول وما عليه العمل, Al-Jāmiʿ al-Mukhtaṣar Min as-Sunan ʿAn Rasūl Allāh ﷺ Wa Maʿrifat al-Ṣaḥeeḥ Wal-Maʿlool Wa Mā ʿAlaihil al-ʿAmal).[1][2]

The term Jami within the title indicates a complete collection covering all eight Risalah (Allah's message) subjects. The term Sunan within the title refers to the collection's focus and chapter arrangement based on the particular Risalah subject, ahkam (general law).[3]

Al-Kattani said: "The Jamiʿ of at-Tirmidhi is also named The Sunan, contrary to those thinking them to be two separate books, and [it is also named] Al-Jamiʿ al-Kabir.[4]


It contains about 4330 Ahadith[5] (now roughly 4400), and has been divided into fifty chapters—disputed as 46 books.[6] It is also classified as a Sunan, which implies that the book has been chapterised according to legal chapters, such as Purification, Prayer, Poor-due and Fasting, narrated on the authority of Islamic prophet Muhammad, while the opinions of the companions are usually not mentioned.

Tirmidhi's method was that of placing the heading first, then mentioning one or two Ahadith which were related to the heading. These Ahadith are followed by his opinion as to the status of the Hadith. Subsequently, he mentions the opinions of the different jurists. He also indicates if there were other narrations transmitted by other companions on the same subject. His principal aim was to discuss the legal opinions of early jurists. Tirmidhi mostly mentioned those Ahadith which the jurists used as the basis for their legal decisions and he mentioned which school used which tradition/s. Hence this book became an important source for the different view-points of the various legal schools. The Jami' thus bears the distinction of being one of the oldest texts dealing with the difference of opinion amongst the various jurisprudential schools. Although Shafi'i (b. 150-d.204 A.H.) wrote his Kitab al-Umm before Tirmidhi's Jami', the Kitab al-Umm is less comprehensive in comparison to the Jami' of Tirmidhi.


Al-Hafidh Abu'l-Fadl Al-Maqdisi said: "I heard Al-Imam Abu Ismaʿil ʿAbdullah bin Muhammad Al-Ansari in Harrah - when Abu ʿIsa At-Tirmidhi and his book was mentioned before him - saying: "To me, his book is more useful than the books of Al-Bukhari and that of Muslim. This is because only an expert can arrive at the benefit of the books of Al-Bukhari and Muslim, whereas in the case of the book of Abu ʿIsa, every one of the people can attain its benefit."[7]

Ibn Al-Athir said: "(It) is the best of books, having the most benefit, the best organization, with the least repetition. It contains what others do not; like mention of the different views, angles of argument, and clarifying the circumstances of the hadith as being sahih, da'if, or gharib, as well as disparaging and endorsing remarks (regarding narrators).

Shah Waliyullah al-Dehlawi (d. 1176 AH) said that Jami at-Tirmidhi, Sunan Abi Dawud and Sunan an-Nasa'i were second in rank to the Sahihayn and Muwatta of Imam Malik.[8]


Sunnis regard this collection as fifth in strength of their six major hadith collections.[9] Ibn al-Jawzi stated that there are twenty-three[10] or thirty[11] forged hadith in it, while Al-Albani identified sixteen fabricated hadith.[12] Some scholars like al-Suyuti have criticised Ibn al-Jawzi's findings as being too strict, concluding that there are no fabricated hadith in the Jami.[13]

Types of hadith included relating to their authenticity[edit]

Of the four Sunan books, al-Tirmidhi's alone is divided into four categories. The first, those hadith definitively classified as authentic, he is in agreement with Bukhari and Muslim. The second category are those hadith which conform to the standard of the three scholars, al-Tirmidhi, al-Nasa'i and Abu Dawood, at a level less than Bukhari and Muslim. Third, are the hadith collected due to a contradiction; in this case, he clarifies its flaw. And fourth, those hadith which some fiqh specialists have acted upon.[14]


Editor, Ahmad Muhammad Shākir's 1937-65, Cairo publication, in 5 volumes, provides the standard topical classification of the hadith Arabic text.[15] The book is divided into 49 chapters:[16][17]

  1. purification
  2. salat (prayer)
  3. al-witr
  4. the day of friday
  5. the two eids
  6. traveling
  7. zakat
  8. fasting
  9. hajj
  10. jana'iz (funerals)
  11. marriage
  12. suckling
  13. divorce and li'an
  14. The Book on Business
  15. Chapters on judgements from the messenger of God
  16. blood money
  17. legal punishments (al-hudud)
  18. hunting
  19. sacrifices
  20. vows and oaths
  21. military expeditions
  22. virtues of jihad
  23. jihad
  24. clothing
  25. food
  26. drinks
  27. righteousness and maintaining good relations with relatives
  28. medicine
  29. inheritance
  30. wasaya (wills and testament)
  31. wala' and gifts
  32. al-qadar
  33. al-fitan
  34. dreams
  35. witnesses
  36. zuhd
  37. the description of the day of judgement, ar-riqaq, and al-wara'
  38. the description of paradise
  39. the description of hellfire
  40. faith
  41. knowledge
  42. seeking permission
  43. manners
  44. parables
  45. the virtues of the qur'an
  46. recitation
  47. tafsir
  48. supplication
  49. virtues


  • Aridhat al-Ahwathi bi Sharh Sunan al-Tirmidhi written Ibn al-Arabi d. 543H (1148-49 CE)
  • Sharh Jaami' al-Tirmidhi of which only the last portion of remains - Sharh 'Ilal at-Tirmidhi - by Ibn Rajab
  • Commentary on al-Tirmidhi's Hadith Collection by al-Zayn al-Iraqi
  • Footnotes, including explanation and verification, of approximately the first third of the Sunan by Ahmad Muhammad Shakir
  • al-ʿUrf al Shadhi Sharh Sunan Al-Tirmidhi by Anwar Shah Kashmiri
  • Tuhfat Al-Ahwadhi Bi Sharh Jamiʿ Al-Tirmidhi by 'Abd al-Rahman al-Mubarkafuri, ed. 'Abd al-Rahman Muhammad 'Uthman, 10 vols., Beirut
  • Fuyoodh Un Nabi, Sharh Jami Al Tirmidhi (in Urdu Language) by 'Allama Mufti Muhammad Arshad ul Qadri', Taleem wo Tarbiyat Publisher, Lahore, Pakistan[18]

See also[edit]


  1. ^ Also known as the Jamiʽ at-Tirmidhi (Arabic: جامع الترمذي) and Sunan at-Tirmidhi


  1. ^ Imam Tirmidhi and his Al-Jami’ al-Sunan: Archived 2014-01-27 at the Wayback Machine
  2. ^ Jonathan A.C. Brown (2007), The Canonization of al-Bukhārī and Muslim: The Formation and Function of the Sunnī Ḥadīth Canon, p.10. Brill Publishers. ISBN 978-9004158399. Quote: "We can discern three strata of the Sunni hadith canon. The perennial core has been the Sahihayn. Beyond these two foundational classics, some fourth/tenth-century scholars refer to a four-book selection that adds the two Sunans of Abu Dawud (d. 275/889) and al-Nasa'i (d. 303/915). The Five Book canon, which is first noted in the sixth/twelfth century, incorporates the Jami' of al-Tirmidhi (d. 279/892). Finally the Six Book canon, which hails from the same period, adds either the Sunan of Ibn Majah (d. 273/887), the Sunan of al-Daraqutni (d. 385/995) or the Muwatta' of Malik b. Anas (d. 179/796). Later hadith compendia often included other collections as well.' None of these books, however, has enjoyed the esteem of al-Bukhari's and Muslim's works." Archived 2018-01-06 at the Wayback Machine
  3. ^ "Imam Tirmidhi and his Al-Jami' al-Sunan (الجامع السنن للإمام الترمذي رضي الله عنه) -". 26 March 2005. Archived from the original on 2014-01-27. Retrieved 2013-09-06.
  4. ^ Al-Risalah al-Mustatrafah, pg. 11.
  5. ^ Brown, J. A. C. (2009). Hadith: Muhammad's Legacy in the Medieval and Modern World (2nd ed., p. 34). Oneworld Publications.
  6. ^ "Jami' at-Tirmidhi - - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". Archived from the original on 2021-05-01. Retrieved 2021-05-02.
  7. ^ Shurut al-A'immah al-Sittah, by al-Maqdisi, pg. 101.
  8. ^ Kamali, M. H. (2005). A Textbook of Hadith Studies: Authenticity, Compilation, Classification and Criticism of Hadith (p. 42). The Islamic Foundation.
  9. ^ Haddad, G. F. "Various Issues About Hadiths". Archived from the original on 2012-10-16. Retrieved 2006-03-12.
  10. ^ Tirmidhi, M. I. (2007). The Translation of the Meaning of Jami Tirmidhi with Explanatory Notes and Brief Biographical Sketches of Major Narrators (p. 10). Darul Ishaat.
  11. ^ Kamali, M. H. (2005). A Textbook of Hadith Studies: Authenticity, Compilation, Classification and Criticism of Hadith (p. 203). The Islamic Foundation.
  12. ^ Al-Albani, M. N. (2000). Daeef Sunan at-Tirmidhi (nos. 172, 801, 2494, 2505, 2681, 2699, 2714, 2762, 2887, 2888, 3570, 3684, 3709, 3923, 3928, & 3939). Maktab al-Maarif.
  13. ^ Muqaddamah Tuhfat al-Ahwazi, pp. 180-181 as cited in Tirmidhi, M. I. (2007). The Translation of the Meaning of Jami Tirmidhi with Explanatory Notes and Brief Biographical Sketches of Major Narrators (p. 11). Darul Ishaat.
  14. ^ Shurut al-A'immah al-Sittah, by al-Maqdisi, pg. 92.
  15. ^ Hadith and the Quran, Encyclopedia of the Quran, Brill
  16. ^ "All books and chapters of jami al tirmizi". Archived from the original on July 17, 2019. Retrieved Jun 27, 2019.
  17. ^ "Jami' at-Tirmidhi". Archived from the original on December 16, 2019. Retrieved Jun 27, 2019.
  18. ^ "the-book-launching-ceremony-fuyoodh-un-nabi-sharh-jami-al-tirmidhi". Archived from the original on 2016-04-20.