Jane Frances de Chantal

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Jane Frances de Chantal

Born28 January 1572
Dijon, Burgundy, France
Died13 December 1641(1641-12-13) (aged 69)
Moulins, France
Venerated inRoman Catholic Church
Anglican Communion
Beatified21 November 1751, Rome by Pope Benedict XIV
Canonized16 July 1767, Rome by Pope Clement XIII
Major shrineAnnecy, Savoy
Feast12 August
21 August (General Roman Calendar 1769-1969)
12 December (General Roman Calendar 1970-2001, Episcopal Church)
AttributesBlack religious habit with a silver cross necklace
Patronageforgotten people; in-law problems; loss of parents; parents separated from children; widows

Jane Frances de Chantal, VHM (born Jeanne-Françoise Frémyot, Baroness of Chantal; 28 January 1572 – 13 December 1641) was a French Catholic noble widow and nun who was beatified in 1751 and canonized in 1767. She founded the Order of the Visitation of Holy Mary.[1] The religious order accepted women who were rejected by other orders because of poor health or age.[2]

When people criticized her, Chantal famously said, "What do you want me to do? I like sick people myself; I'm on their side." During its first eight years, the new order also was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices.


Jane Frances de Chantal was born in Dijon, France, on 28 January 1572, the daughter of the royalist president of the Parliament of Burgundy, Bénigne Frémyot and his wife, Margaret de Berbisey. Her paternal uncle was the prior at Val des Choux.[3] Her brother André became the Archbishop of Bourges (1602–1621).

Her mother died when Jane was 18 months old. Her father became the main influence on her education. She developed into a woman of beauty and refinement.[4]


Having turned down two prior suitors, in 1592, she married the Baron de Chantal when she was 20 and they lived in the feudal Castle of Bourbilly. There they hosted hunting parties and other entertainments for the neighboring nobles. Their first two children died shortly after birth. When her older sister Margaret died, the baroness brought her three small children to Bourbilly. She and her husband subsequently had a son and three daughters. Baron de Chantal was occasionally away from home on service to the king. Chantal gained a reputation as an excellent manager of the estates of her husband, as well as of her difficult father-in-law, while also providing alms and nursing care to needy neighbors.[5]

In 1601, the Baron was accidentally killed in a hunting accident. Left a widow at 28, with four children, the broken-hearted baroness took a vow of chastity.[5] Chantal then put the estate in order and acceded to her father's request that she and her children to stay for a time with him in Dijon. She had not long returned to Bourbilly when she received a letter from her widowed father-in-law demanding that she live with him in his castle at Monthelon, Saône-et-Loire. Towards the end of 1602, Chantal closed up Bourbilly and moved to Monthelon.

Francis de Sales[edit]

In 1604, her father invited her to come to Dijon to hear the bishop of Geneva, Francis de Sales, preach the Lenten sermons at the Sainte Chapelle.[6] They became close friends and de Sales became her spiritual director. He "...bade her avoid scruples, hurry, and anxiety of mind, which above all things hinder a soul on the road to spiritual perfection."[3] At De Sales suggestion, she divided her time between Dijon and Monthelon so to attend to both her father and father-in-law.

In 1605, Pierre de Bérulle sent Anne of Jesus to found a Carmelite house in Dijon. She wanted to become a nun but he persuaded her to defer this decision.[4] As for her request to perform additional austerities, De Sales was firm in advising between seven and eight hours sleep. In 1610 Chantal's daughter, Marie Aymée, married De Sales youngest brother, Bernard. Shortly after this, Chantal's youngest daughter, Charlotte, died of an illness. With the death of De Sales' mother, Chantal moved to Annecy to be of assistance to Marie Aymée with her remaining daughter Françoise. Her fifteen-year-old son, Celse Bénigne, lived with his grandfather in Dijon.

Nuns of the Visitation[edit]

Saint Francis de Sales giving Saint Jeanne de Chantal the rule of the Order of the Visitation of Holy Mary.

De Sales purchased a small house on Lake Annecy, where she was joined by Marie Favre, daughter of president of Savoy, and Charlotte de Bréchard, whom De Sales had also recruited. The Congregation of the Visitation was canonically established at Annecy on Trinity Sunday, 6 June 1610.[5] Chantal had previously made over her wealth to her children, so the circumstances of the group were rather poor. The order accepted women who were rejected by other orders because of poor health or age. Their office was the Little Office of the Blessed Virgin Mary.

During its first eight years, the new order also was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. A second convent was established in Lyon. The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of St. Augustine. He wrote his Treatise on the Love of God for them.[4] When people criticized her for accepting women of poor health and old age, Chantal famously said, "What do you want me to do? I like sick people myself; I'm on their side."[7]

Her reputation for sanctity and sound management resulted in many visits by (and donations from) aristocratic women. The order had 13 houses by the time de Sales died, and 86 before Chantal herself died at the Visitation Convent in Moulins, aged 69. Vincent de Paul served as her spiritual director after de Sales' death. Her favorite devotions involved the Sacred Heart of Jesus and the Sacred Heart of Mary.[8] Chantal was buried in the Annecy convent next to de Sales.[5] The order had 164 houses by 1767, when she was canonized. Chantal outlived her son (who died fighting Huguenots and English on the Île de Ré during the century's religious wars) and two of her three daughters, but left extensive correspondence. Her granddaughter also became a famous writer, Marie de Rabutin-Chantal, marquise de Sévigné.


Francis de Sales meets Jane Frances de Chantal, cutout from a window in the cathedral of Annecy

She was beatified on 21 November 1751 by Pope Benedict XIV, and canonized on 16 July 1767 by Pope Clement XIII.[6]

Saint Jane Frances's feast day was included in the General Roman Calendar in 1769, two years after she was canonized. Her feast was set as 21 August. In the 1969 revision of the calendar, her feast was moved to 12 December, to be closer to the day of her death, which occurred on 13 December 1641, the feast of Saint Lucy.[9] In 2001, Pope John Paul II included in the General Roman Calendar the memorial of Our Lady of Guadalupe on 12 December.[10] Consequently, he moved the memorial of Saint Jane Frances to 12 August.[11]

In 2022, Jane Frances de Chantal was officially added to the Episcopal Church liturgical calendar with a feast day shared with Francis de Sales on 12 December.[12]

Jane Frances de Chantal is invoked as the patron of forgotten people, widows, and parents who are separated from their children.[6]

Francis de Sales and Jane Frances de Chantal, medal 1867

She also left a number of exemplary letters of spiritual direction.[13]

See also[edit]


  • Saint Jeanne-Françoise de Chantal (1988). Francis de Sales, Jane de Chantal: Letters of Spiritual Direction. Paulist Press. ISBN 978-0-8091-2990-4.
  • Brémond, Henri (1912). Sainte Chantal (1572-1641). Paris: J. Gabalda et Cie.. This book was placed on the Index Librorum Prohibitorum in 1913.[14][15]


  1. ^ "St Jane Frances de Chantal: a saint to inspire women keen to enter religious life". Catholic Herald. Retrieved 2018-08-13.
  2. ^ "St. Jane Frances de Chantal". Catholic Online. Retrieved 2018-08-13.
  3. ^ a b Bowles, Emily. The Life of St. Jane Frances Fremyot de Chantal, London. Burns and Oates, 1872 Public Domain This article incorporates text from this source, which is in the public domain.
  4. ^ a b c "St. Jane Frances de Chantal", Franciscan Media
  5. ^ a b c d Pernin, Raphael (1910). St. Jane Frances de Chantal. Vol. 8. New York: Robert Appleton Company: The Catholic Encyclopedia. Retrieved 2 February 2013.
  6. ^ a b c "Jane Frances de Chantal", Saints Resources, RCL Benziger
  7. ^ http://www.thebestcatholic.com/2016/08/12/saint-jane-frances-de-chantal/ Saint Jane Frances de Chantal
  8. ^ "Santa Juana Chantal". Piercedhearts.org. Retrieved 2017-04-01.
  9. ^ Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 110
  10. ^ Decree 2492/01/L of 18 December 2001 of the Congregation for Divine Worship and the Discipline of the Sacraments
  11. ^ "Newsletter of the USCCB Committee on Divine Worship" (PDF). Usccb.org. May 2009. p. 24.
  12. ^ "General Convention Virtual Binder". www.vbinder.net. Archived from the original on 2022-09-13. Retrieved 2022-07-22.
  13. ^ Francis de Sales, Jane de Chantal, Letters of Spiritual Direction (Classics of Western Spirituality); translated by Péronne Marie Thibert, V.H.M. Mahwah, NJ: Paulist Press, 1988.
  14. ^ Roditi, Édouard (June 1946). "Henri Brémond: Poetics as Mystagogy". The Journal of Aesthetics and Art Criticism. 4 (4): 229–235. doi:10.2307/426531. JSTOR 426531.
  15. ^ de Bujanda, Jesús Martínez; Richter, Marcella (2002). Index des livres interdits. Index librorum prohibitorum 1600-1966. Médiaspaul. p. 163. ISBN 978-2-89420-522-8.{{cite book}}: CS1 maint: location missing publisher (link)

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