Japanophilia refers to the appreciation and love of Japanese culture, people or history. In Japanese, the term for Japanophile is "shinnichi" (親日?), with "親" "shin" (しん?) equivalent to the English prefix 'pro-', and "日" "nichi" (にち?), meaning "Japanese" (as in the word for Japan "Nihon" (日本?)). The term was first used as early as the 18th century, switching in scope over time.
The term "Japanophile" traces back to the late 18th and early 19th centuries before Japan became more open to foreign trade. Carl Peter Thunberg and Philipp Franz von Siebold helped introduce Japanese flora, artworks, and other objects to Europe which spiked interest. Lafcadio Hearn, an Irish-Greek author who made his home in Japan in the 19th century, was described as "a confirmed Japanophile" by Charles E. Tuttle Company in their forewords to several of his books.
In the first decade of the 20th century, several British writers lauded Japan. In 1904, for example, Beatrice Webb wrote that Japan was a "rising star of human self-control and enlightenment", praising the "innovating collectivism" of the Japanese, and the "uncanny" purposefulness and open-mindedness of its "enlightened professional elite." H. G. Wells similarly named the élite of his A Modern Utopia "samurai". In part this was a result of the decline of British industrial primacy, with Japan and Germany rising comparatively. Germany was seen as a threat close to hand, but Japan was seen as a potential ally. The British sought efficiency as the solution to issues of productivity, and after the publication of Alfred Stead's 1906 book Great Japan: A Study of National Efficiency, pundits in Britain looked to Japan for lessons. This interest however, ended with World War I.
In the early 2000s, words associating themselves with Japanese popular culture have acquired derogatory connotations. The term wapanese (from white Japanese, or possibly also wannabe Japanese) first came out in 2002 as a term used to describe a white person who is obsessed with Japanese culture, which includes manga, hentai and anime. The term weeaboo (or weeb later, compare dweeb) came from a comic strip created by Nicholas Gurewitch in which the term had no meaning other than it was something unpleasant. According to an unpublished MA thesis, 4chan quickly picked up the word, and applied it in an abusive way in place of the already existing wapanese term. It is debatable whether weeaboo has the same meaning as the Japanese term otaku (people with obsessive interests). Frog-kun from Crunchyroll states that the meaning of the word Otaku is hindered by cultural appropriation, and that some westerners believe that it can only be used to describe a Japanese person. In a blog post on Anime News Network, Justin Sevakis gives a difference between the two, saying that there is nothing wrong with loving Japanese culture. He points out that a person only becomes a weeaboo when they start to be obnoxious, immature, and ignorant about the culture they love. Rocket News 24 did a number of interviews with Japanese citizens asking them what they thought of "weeaboos". A "general consensus" was that they felt that any foreign interest in Japan was a good thing, and that ignorance might over time become understanding of their culture.
- Japanification: cultural assimilation into Japanese society
- Japanese studies
- Cool Japan
- Japan Expo
- Anime and manga fandom
- Korean Wave
- Taiwanese Wave
- "Japanophile". Webster's Third New International Dictionary, Unabridged. Merriam-Webster. 200. Retrieved 2016-02-21.
one who especially admires and likes Japan or Japanese ways
- William R. Johnston (1999). William and Henry Walters, the Reticent Collectors. JHU Press. p. 76. ISBN 0-8018-6040-7.
- Robin D. Gill (2004). Topsy-Turvy 1585. Paraverse Press. p. 25. ISBN 0-9742618-1-5.
- Hale, Heather (September 1990). "Lafcadio Hearn". Japanfile, the Website of Kansai Time Out Magazine. Archived from the original on 2016-03-05.
- Bruce Cumings (1999). "Archaeology, Descent, Emergence: American Mythology and East Asian Reality". Parallax Visions: Making Sense of American-East Asian Relations. Duke University Press. p. 25. ISBN 0-8223-2924-7.
- Chris Kincaid (2015-08-30). "Am I a Weeaboo? What does Weeaboo Mean Anyway?". Japan Powered. Retrieved 2016-02-21.
- Davis, Jesse Christian. "Japanese animation in America and its fans" (PDF). Retrieved 12 December 2015.
- Frog-kun (August 22, 2016). "FEATURE: Found in Translation - The Evolution of the Word "Otaku" [PART 1]". Crunchyroll. Retrieved August 26, 2016.
- Justin Sevakis (August 22, 2014). "Nobody Loves the Weeaboo". Anime News Network. Retrieved March 10, 2016.
- evie lund (Apr 7, 2016). "What do Japanese people think of "weeaboos"?【Video】". Rocket News 24. Retrieved May 30, 2016.
- evie lund (Apr 21, 2016). "Japanese people react to "weeaboo cringe videos" on YouTube【Video】". Rocket News 24. Retrieved May 30, 2016.