Jauhar, sometimes spelled Jowhar or Juhar, was a Hindu practice of mass self-immolation by women, or otherwise execution by their husbands, fathers or brothers, in India, to avoid capture, enslavement and rape by foreign invaders, when facing certain defeat during a war. Some reports of jauhar mention women committing self-immolation along with their children. This practice was historically observed in northwest regions of India, with most famous jauhars in recorded history occurring during wars between Hindu Rajput kingdoms in Rajasthan and the Muslim Turko-Mongol armies. Jauhar originated from the sati ritual, the process of widow burning, and sometimes referred in scholarly literature as jauhar sati. However jauhar is performed during war, usually when there was no chance of victory. The practice was accompanied by saka, or a last stand in battle.
The term jauhar often connotes with both jauhar-immolation and saka ritual. During the Jauhar, Rajput women committed suicide with their children and valuables in massive fire, to avoid capture and abuse in the face of inescapable military defeat and capture. Simultaneously or thereafter, the men would ritually march to the battlefield expecting certain death, which in the regional tradition is called saka.This practice shows that any Rajput whether men or women placed their values higher than their lives.
Jauhar by Hindu kingdoms has been documented by Muslim historians of the Delhi Sultanate, and the Mughal Empire. Among the oft cited example of jauhar has been the mass suicide committed in 1303 CE by the women of Chittorgarh fort in Rajasthan, faced with invading army of Khalji dynasty of the Delhi Sultanate. The jauhar phenomenon was also observed in other parts of India, such as in the Kampili kingdom of northern Karnataka when it fell in 1327 to Delhi Sultanate armies.
There is an annual celebration of heroism called the Jauhar Mela in Chittorgarh where the ancestors are commemorated.
The word jauhar is connected to Sanskrit jatugr̥ha "house plastered with lac and other combustible materials for burning people alive in". It has also been wrongly interpreted to have been derived from the Persian gōhar, which refers to "gem, worth, virtue". This confusion Hawley states rose from the fact that jivhar and jauhar were written in the same manner with the same letter used to denote v and u. Thus its meaning also came to wrongly denote the meaning of jauhar.
The practice of Jauhar is claimed as being culturally related to Sati, with both a form of suicide by women through self-immolation. However, the two are only superficially similar because the underlying reason for both were significantly different. Sati was the custom of a widow to commit suicide by sitting on her husband's funeral pyre. Jauhar was collective self-immolation by women in order to escape capture and forcing into slavery by Islamic invaders, when defeat was imminent. Self-immolation was preferred over simple suicide because that would negate the possibility of any defilement of their dead bodies which their husbands, children and/or clansmen might have to watch. Jauhar, thus, emerges as a unique outcome of a situation in which two different civilizations come to face each other. Such defilement of the body of the defeated is something that has been a historical tendency in which the savagery prevailing in war results in foregoing of all type of dignified conduct on or off the battlefield, especially by foot-soldiers. However, the two civilizations developed different responses to it. The Indian civilization, especially after the Kalinga War, witnessed the spread of pacifist religions such as Buddhism and Jainism, which were premised upon the concept of mercy. The Middle-east, despite the arrival of Christianity, continued to see an unending series of conquests where mercy was a scarce commodity. The earliest example of this trend is to be found in Homer's [[epic] poem Iliad in which Achilles not only kills Hector but, in a fit of animalistic rage, defiles his dead body by tying it to his chariot and dragging it in the battlefield. Further, through female characters such as Briseis and Andromache Iliad amply documents what would be the position of women in the aftermath of a battle. This absence of a code of conduct percolates without any hindrance in the Middle-east and Jauhar emerges out of this contact between two conflicting codes of conduct. Hindu Rajput women chose to commit mass-suicide through Jauhar in order to escape such imminent defilement of their dead body at the hands of these Islamic invaders.
Kaushik Roy states that the jauhar was observed only during Hindu-Muslim wars, but not during internecine Hindu-Hindu wars among the Rajputs. John Hawley however disagrees with this assertion. He links it to the Greek conquerors who also captured Indian women, arguing that it might have started the spread of jauhar. Veena Talwar Oldenburg disagrees as well, saying that "internecine warfare among the Rajput kingdoms almost certainly supplied the first occasions for jauhar, well before the Muslim invasions with which the practice is popularly associated" and that "the geopolitics of the northwest, whence a succession of invaders entered the subcontinent, made of Rajasthan a continual war zone, and its socially most respected community was therefore not the Brahmins but the kshatriya or Rajput castes, who controlled and defended the land. This history predates the coming of the Muslims by more than a millennium. Commemorative stones unearthed and dated in Rajasthan and Vijayanagara mark the deaths of both sexes. Their dates, which can be reliably determined, match perfectly the times and zones of war." However, neither John Stratton Hawley nor Veena Talwar are unable to give a concrete evidence that this mass-suicide first claimed the lives of women and only then did their men marched into battle to die at the hands of their enemy, which is what Jauhar was. Thus, and while agreeing that the practice of Sati might have a long history in the Indian subcontinent, the committing of mass-suicide by women in order to escape violation and defilement is something that did not start until the arrival of an adversary interested in pillaging, rape and plunder.
For obvious reasons, the phenomenon of jauhar has been reported by Hindus and Muslims differently. In the Hindu traditions, jauhar was a heroic act by women of a community facing certain defeat and abuse by the enemy. For some Muslim historians who want to underplay the role played by Islamic invaders, Jauhar was an act forced upon their women. Amir Khusrau the poetic scholar described it, states Arvind Sharma – a professor of Comparative Religion, as "no doubt magical and superstitious; nevertheless they are heroic".
Among the more cited cases of Jauhar are the three occurrences at the fort of Chittaur (Chittaurgarh, Chittorgarh), in Rajasthan, in 1303, 1535, and 1568 CE. Jaisalmer has witnessed two occurrences of Jauhar, one in the year 1295 CE during the reign of the Khalji dynasty, and another during the reign of the Tughlaq dynasty in 1326. Jauhar and Saka were considered heroic acts and the practice was glorified in the local ballads and folklore of Rajasthan.
Jauhar-like suicide of the Agalassoi and Malli: Alexander the Great
The mass self-immolation by the Agalassoi tribe of northwest India is mentioned in Book 6 of The Anabasis of Alexander, Arrian's 2nd-century CE military history of Alexander the Great between 336 and 323 BCE. Arrian mentions Alexander's army conquering and enslaving peoples of the northwest Indian subcontinent. During a war that killed many in the Macedonian and Agalossoi armies, the civilians despaired of defeat. Some 20,000 men, women and children of an Agalossoi town set fire to the town and cast themselves into the flames.
The Malli tribe also performed a similar act, which Pierre Herman Leonard Eggermont calls jauhar. Arrian states that they started burning their houses with themselves in it though any Indian captured in them was slaughtered by the Greeks.
Jauhar of Sindh: Muhammad bin Qasim
In 712, Muhammed bin Qasim with his army attacked kingdoms of western regions of the Indian subcontinent. He laid siege to the capital of Dahir, then the Hindu king in a part of Sind. After Dahir had been killed, the queen coordinated the defense of the capital for several months. As the food supplies ran out, she and the women of the capital refused to surrender, lit pyres and committed jauhar. The remaining men walked out to their death at the hands of the invading army.
Jauhar of Gwalior: Iltutmish
Shams ud-Din Iltutmish of the Delhi Sultanate attacked Gwalior in 1232, then under control of the Rajputs. The Rajput women committed jauhar instead of submitting to Iltutmish's army. The place where the women committed mass suicide is known as Jauhar-tal (or Johar kund, Jauhar Tank) in the northern end of the Gwalior fort.
First Jauhar of Jaisalmer: Alauddin Khalji
Jauhar of Ranthambore: Alauddin Khalji
In 1301, Alauddin Khalji of Delhi Sultanate besieged and conquered the Ranthambore fort. When faced with a certain defeat, the defending ruler Hammiradeva decided to fight to death with his soldiers, and his minister Jaja supervised the organization of a jauhar. The queens, daughters and other female relatives of Hammiradeva committed suicide in this jauhar. The jauhar at Ranthambore has been described by Alauddin's courtier Amir Khusrau, which makes it the first jauhar to be described in a Persian language text.
First Jauhar of Chittor: Alauddin Khalji
According to many scholars, the first jauhar of Chittorgarh occurred during the 1303 siege of the Chittor fort. This jauhar became a subject of legendary Rajasthani poems, with Rani Padmini the main character, wherein she and other Rajput women commit jauhar to avoid being captured by Alauddin Khalji of Delhi Sultanate.The historicity of the first jauhar of Chittor is based on Rajasthani traditional belief as well as Islamic Sufi literature such as Padmavat by Malik Muhammad Jayasi.
Jauhar of Kampili: Muhammad bin Tughluq
Second Jauhar of Jaisalmer: Firuz Shah Tughlaq
In the late 14th century, Firuz Shah Tughluq, a Turkic ruler of Delhi, also besieged Jaisalmer after a prince of Jaisalmer raided his camp at Anasagar Lake near Ajmer and carried away his prize steed. The siege led to the second jauhar of 16,000 women and the death of Rawal Dudu and his son Tilaski together with 1,700 warriors.
Jauhar of Gagron: Hoshang Shah
Sultan Hoshang Shah of Mandu attacked the fort with 30 thousand horsemen, 84 elephant riders and a massive army in 1423. When king Achal Das Khinchi realized his defeat in front of much bigger army and high grade weapons then instead of surrendering cowardly he fought with valor and lost his life in the battle according to Rajput tradition. Thousands of women gave their lives to protect their virtue from foes.
Third Jauhar of Jaisalmer: Amir Ali
The third Jauhar of Jaisalmer occurred in the 15th century, when an Afghan chieftain named Amir Ali attacked the fort. When it seemed that the Rajputs were fighting a losing battle, Rawal Lunakaran slaughtered his womenfolk with his own hands as there was insufficient time to arrange a funeral pyre or conduct the pre jauhar rituals. Hence, it is called a half jauhar. Tragically immediately after the deed was done, reinforcements arrived, sparing the men from the Jauhar and Amir Ali was defeated and blown up by a cannonball.
Jauhar of Chanderi: Babur
The Hindu Rajput king Medini Rai ruled over Chanderi in northern Madhya Pradesh in early 16th century. He tried to help Rana Sanga in the Battle of Khanua against the Muslim armies of Babur, the founder of the Mughal Empire. In January 1528 CE, his fort was overwhelmed by the invading forces of Babur. The women and children of the Chanderi fort committed jauhar, the men dressed up in saffron garments and walked the ritual of saka on 29 January.
Second Jauhar of Chittor: Bahadur Shah
Rana Sanga died in 1528 CE after the Battle of Khanwa. Shortly afterwards, Mewar and Chittor came under the regency of his widow, Rani Karnavati. The kingdom was besieged by Bahadur Shah of Gujarat. Rani committed Jauhar with other women on 8 March 1535, while the Rajput army rallied out to meet the besieging Muslim army and committed saka.
As Chittorgarh faced an imminent attack from the Sultan of Gujarat, Karnavati sought the assistance of the Mughal emperor Humayun to whom she had once offered a rakhi. She awaited for his help as she considered him as her brother but Humayun betraying her joined hands with Bahadur Shah , Bahadur Shah sacked the fort for the second time. Rani Karnavati with 13,000 women shut themselves with gunpowder, lit it and thus committed mass suicide.
Third Jauhar of Chittor: Akbar
The armies of Mughal Emperor Akbar besieged the Rajput fort of Chittor in September 1567. After his army conquered Chittorgarh in Rajasthan, Hindu women committed jauhar in spring of 1568 CE, and the next morning, thousands of Rajput men walked the saka ritual. The Mughal army killed all the Rajputs who walked out the fort. Abu'l-Fazl ibn Mubarak, who was not an immediate witness, gave a hearsay account of the event as seen by Akbar and his army. Abu'l-Fazl states that the women were victims of Rajput men and unwilling participants, and these Rajputs came out walking to die, throwing away their lives. According to David Smith, when Akbar entered the Chittorgarh fort in 1568, it was "nothing but an immense crematorium".
According to Lindsey Harlan, the jauhar of 1568 is a part of regional legend and is locally remembered on the Hindu festival of Holi as a day of Chittorgarh massacre by the Akbar army, with "the red color signifying the blood that flowed on that day".
Three Jauhars of Raisen: Humayun
Raisen in Madhya Pradesh was repeatedly attacked by the Mughal Army in the early 16th century. In 1528, the first jauhar was led by Rani Chanderi. After the Mughal army left, the kingdom refused to accept orders from Delhi. After a long siege of Raisen fort, that exhausted all supplies within the fort, Rani Durgavati and 700 Raisen women committed the second jauhar in 1532, the men led by Lakshman Tuar committed saka. This refusal to submit to Mughal rule repeated, and in 1543 the third jauhar was led by Rani Ratnavali.
Jauhar of Bundelkhand: Aurangzeb
Aurangzeb with three army battalions lay siege of Bundela in Madhya Pradesh in December 1634 CE. The resident women committed jauhar as the fort fell. Aurangzeb's army entered the fort. Those who had not completed the ritual and survived the jauhar in progress were forced into the harem, men were forced to convert to Islam, those who refused were executed.
Jauhar among Mughals
Practices like the jauhar however weren't limited to Rajputs and Muslim rulers are recorded to have their women killed in order to prevent any further degradation of their honour.
Jahangir in his memoirs states that his nobleman Khan-i-Jahan, a Rajput Hindu who had converted to Islam, ordered his wives to commit jauhar during a battle with his enemy named Sher Shah. During a war with the Ahom kingdom, Mirza Nathan ordered all Mughal women in his camp to be killed if he died. He later ordered them to perform jauhar.
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