Jewish surnames are family names used by Jews and of Jewish origin. Jewish surnames are thought to be of comparatively recent origin; the first known Jewish family names date to the middle ages, in the 10th and 11th centuries CE.
Jews have some of the largest varieties of surnames among any ethnic group, owing to the geographically diverse Jewish diaspora, as well as cultural assimilation and fairly recent Hebraization of surnames.
Some traditional surnames relate to Jewish history or roles within the religion, such as Cohen (“priest”), Levi, Shulman (“synagogue-man”), Sofer (“scribe”), or Kantor (“cantor”), while many others relate to a secular occupation or place names. The majority of Jewish surnames used today developed in the past three hundred years.
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Historically, Jews used Hebrew patronymic names. In the Jewish patronymic system the first name is followed by either ben- or bat- ("son of" and "daughter of," respectively), and then the father's name. (Bar-, "son of" in Aramaic, is also seen). Permanent family surnames exist today but only gained popularity among Sephardic Jews in Iberia and elsewhere as early as the 10th or 11th century and did not spread widely to the Ashkenazic Jews of Germany or Eastern Europe until the 18th and 19th century, where the adoption of German surnames was imposed in exchange for Jewish emancipation. An exception was members of the Cohanim (priestly caste) and Levites (descendants of Levi) who performed certain religious duties, who had always appended the surnames Cohen and Levi respectively (modern spelling in English may vary), which were usually preceded by "ha" meaning "the" in Hebrew.
Although Ashkenazi Jews now use European or modern-Hebrew surnames for everyday life, the Hebrew patronymic form is still used in Jewish religious and cultural life. It is used in synagogue and in documents in Jewish law such as the ketubah (marriage contract).
Sephardic and Mizrahi Jewry
Surnames were not unknown among the Jews of the Middle Ages, and as Jews began to mingle more with their fellow citizens, the practice of using or adopting civic surnames in addition to the "sacred" name, used only in religious connections, grew commensurately. Among the Sephardim this practice was common long before the exile from Spain, and probably became still more common as a result of the example of the conversos, who on adopting Christianity accepted in most cases the family names of their godfathers. Among the Ashkenazim, whose isolation from the mainstream majority population in the lands where they lived was more complete, the use of surnames only started in most places to become common in the eighteenth century.
The use of surnames became common very early among the Arabic-speaking Jews, who naturally carried the custom into the Iberian Peninsula (modern Spain and Portugal). Among Sephardi Jews are found such names as Abeldano, corresponding to Ibn el-Danan; Abencabre, corresponding to Ibn Zabara; Avinbruch, corresponding to Ibn Baruch, Beizaee, corresponding to Iza (Hebrew root for "God is perfection").
Hagen corresponds to Hassan or Hazan; and the like. Biblical names often take curious forms in the Iberian records, Isaac appearing as Acaz, Cohen as Coffen or Coffe, Yom-Ṭob as Bondia, Ẓemaḥ as Crescas or and Cresquez.
The Ḥen family appears to have adopted a translation of the name of their home village, Gracia, near Barcelona. Indeed, among the Sephardi the tendency to adopt family names from localities is largely developed; hence were derived such names as Espinosa, Gerondi, Cavalleria, De La Torre, del Monte, Lousada, and Villa Real. The name Sasportas deserves special attention, as it is really the Balearic dialectal form of La Porta. The "Asturias" family name was also said to be adopted by Sephardic Jews who had migrated to the northern province of Spain, which is also called Asturias.
Many families, especially among New Christians (Jewish converts to Catholicism) and Crypto-Jews, but not restricted to them, took Spanish and Portuguese family names, sometimes using translations (such as Vidal/de Vidas for Hayyim, Lobos for Zev, de Paz for Shalom, and de la Cruz or Espírito Santo for Ruah); phonetic similarities according to a kinnui-like system, sometimes choosing between already existing ones (such as Pizarro/Pissarro, Mendes, Fonseca, Calle, Fernandes or Rodrígues); even given names (for example, de Jesus or de Miguel). Julio Caro Baroja, supporting José Leite de Vasconcelos' thesis in his "Anthroponymy Portuguesa, 4" argues, for example, that the surnames related to "calle" (English: "street"), that would be the equivalent in something like a ghetto, are of Jewish origin. This is the case of Alonso Calle, treasurer on the first voyage of Christopher Columbus to the Americas, who was one of the settlers of Sephardic origin who composed the crew.
Jews have historically used Hebrew patronymic names. While permanent family surnames started appearing among Sephardic Jews in Iberia and elsewhere as early as the 10th or 11th century, they did not spread widely to the Ashkenazic Jews of Germany or Eastern Europe until later. However, Non-Ashkenazi Jews who had immigrated to what was considered Ashkenaz (such as Sephardic Jews who fled the Inquisition) would often keep their surnames and/or Ashkenazize them (e.g., "Melamad" was kept; "Leoni" would be Ashkenazized to "Leib"), and some of the already-settled Jews in communities in large cities (such as Prague or Frankfurt am Main) began to adopt various surnames. The names of bread-winning women, such as Sirkes or Rivkes, were adopted by some households while others came from the man's trade such as Metzger (butcher) or Becker (baker) and a few derived from personal attributes, such as Jaffe (beautiful), or special events in the family history. The majority of Middle Age surname adoption came from place names, often a town name, typically the birthplace of the founder of a rabbinical or other dynasty. These names would permutate to various forms as families moved, such as the original Welsch becoming Wallach, Wlock or Block. Since these surnames did not have the official status that modern ones do, often the old surname would be dropped and a new one adopted after the family moved their household.
The process of assigning permanent surnames to Jewish families (most of which are still used to this day) began in Austria. On 23 July 1787, five years after the Edict of Tolerance, the Holy Roman Emperor Joseph II issued a decree called Das Patent über die Judennamen which compelled the Jews to adopt German surnames. Prussia did so soon after, beginning with Silesia: the city of Breslau in 1790, the Breslau administrative region in 1791, the Liegnitz region in 1794. In 1812, when Napoleon had occupied much of Prussia, surname adoption was mandated for the unoccupied parts; and Jews in the rest of Prussia adopted surnames in 1845.
Napoleon also, in a decree of July 20, 1808, insisted upon the Jews adopting fixed names. His decree covered all lands west of the Rhine; and many other parts of Germany required surname-adoption within a few years. The city of Hamburg was the last German state to complete the process, in 1849.
At the end of the 18th century after the Partition of Poland and later after the Congress of Vienna the Russian Empire acquired a large number of Jews who did not use surnames. They, too, were required to adopt surnames during the 19th century.
Medieval France and Great Britain
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In medieval France the use of Biblical names appears to have been more extended, judging by the elaborate lists at the end of Gross's "Gallia Judaica." True surnames occurred, especially in the south, like Farissol, Bonet, Barron, Lafitte; but as a rule local distinctions were popular, as Samson of Sens, etc.
The early Jews of England, who spoke French throughout their stay, also used Biblical names; the most popular name, in the 12th century at least, being Isaac, next to which came Joseph. On both sides of the British Channel there was a tendency to translate Biblical names into French, as Deulesalt for Isaiah, Serfdeu for Obadiah, Deudone for Elhanan, but the ordinary popular names were adopted also, as Beleasez, Fleurdelis, and Muriel for Jewish women, or Amiot, Bonevie, Bonenfaund, Bonfil, among men. Deulacres and Crescas both occur (probably corresponding to Solomon or Gedaliah).
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Many immigrants to modern Israel change their names to Hebrew names, to erase remnants of galuti (exiled) life still surviving in family names from other languages. This phenomenon is especially common among Ashkenazic Jewish immigrants to Israel, because most of their surnames were taken recently, and many were imposed by authorities in Europe as a replacement for the traditional Hebrew patronymic form.
A popular form to create a new family name using Jewish patronymics sometimes related to poetic Zionist themes, such as ben Ami ("son of my people"), or ben Artzi ("son of my country"), and sometimes related to the Israeli landscape, such as bar Ilan ("son of the trees"). Others have created Hebrew names based on phonetic similarity with their original family name: Golda Meyersohn became Golda Meir. Another famous person who used a false patronymic was the first Israeli Prime Minister, David Ben-Gurion, whose original family name was Grün ("green" in German) but adopted the name "Ben-Gurion" ("son of the lion cub"), not "Ben-Avigdor" (his father's name).
Most of the Jews in Iran had no permanent surnames before Reza Shah. After surnames became mandatory many Persian Jews employed job related names as their surnames. Many Jews worked in non-Muslim professions like goldsmith, silversmith, dealers of coins, money changing and seller of spirits. Others engaged in Medicine, silk manufacturing and weaving, locksmith, tailors, shoe makers, merchants of second hand items. Many other Jews were engaged in jewelry trading, opium and wine manufacturing, musicians, dancers, scavengers, peddlers and other professions that were generally deemed non-respectful.
Many Jews adopted these professions as their surnames, such as Abrishami (silk maker), Almasi (diamond maker), Boloorian (crystal maker), Dehghan (wealthy farmer), Fallah (farmer), Zarrinkoob, Javaherian, Gohari (gold seller), Noghrehforosh (silversmith), Mesforosh (coppersmith), Sarraf, Sarrafan, Sarraf Nezhad, Banki (money changer), Zargar, Zarshenas (goldsmith), Hakakian or Hakkakian (connected with raw material, finished product or implements associated with that trade) for example Roya Hakakian. Jews in Iran also employed the son of or daughter of patronymics, using Persian suffixes such as -pour (son of), -zadeh (born of), -nezhad (from the race of) and -ian (from the group of). Some examples of these names include Davoud pour (son of David), Davoud nezhad (from the seed of David), Davoud zadeh (born of David), Rabbi pour (son of a rabbi), Rabbi zadeh (born of a rabbi), Yaghoub pour (son of Jacob) and Jafar nezhad (from the race of Japhet). Levite and Kohanim surnames became Lavi, Lavaee, Lavi Zadeh, Lavaeeian, Kohan, Kohan pour (son of a Kohen), etc. Many Persian last names are consisted of three parts in order to distinguish from other families with similar last names. Some Persian Jewish families that had similar surnames to their Muslim neighbors added a second surname at the end of their last names. As an example Jafar nezhad Levian (From the race of Japhet and from the Tribe of Levite). The purpose of Levian at the end is to distinguish from Muslim Jafar nezhad (From the race of Japhet).
Many Jews employed the Turkish suffix -chi (meaning merchant of) to denote their profession. Examples of such include Abrishamchi (silk merchant), Saatchi (watch seller), Talachi (gold seller), Noghrechi (silver seller), Arakchi (merchant of alcoholic drinks), Meschi (copper merchant), Aeenechi (merchant of mirrors), etc.
Germany has contributed the largest number. Some refer to well-known cities as Speyer (in the Middle Ages Spira) (hence Shapira or Shapiro), Posen (hence Posner and Posener, as well as Pozner), Berlin (hence Berliner and Berlinsky), Breslau (anglicised to "Bresslaw"), Bingen, Cassel (cf. David Cassel), Treves (whence, according to some authorities, originated the very popular Alsatian name of Dreyfus), Dresden, Fulda (hence Foulde), and Oppenheim; others, to less familiar towns, like Auerbach, Bischoffsheim, Utting am Ammersee (hence Utting), Hildesheim (Hildesheimer), Landshuth, Sulzberg. House signs such as those in the Frankfurter Judengasse gave rise to the names of some of the best known of Jewish families: Rothschild ("red shield"), Schwarzschild ("black shield"), Adler ("eagle"), Ganz or Gans ("goose"), Strauß ("ostrich"), and Ochs ("ox"). Some names may seem to be derived artificially, but can also refer to towns, e.g., Birnbaum (translated into "Peartree"), Rosenberg, Kornberg, Sommerfeld, Grünberg (hence Greenberg), Goldberg, and Rubinstein/Rubenstein.
The English Crawcour (cf. Siegfried Kracauer) comes from Cracow, while van Praag(h) is the name of a Prague family that settled in the Netherlands before going over to England. The name Gordon may in some cases be derived from the Russian Grodno but is also said to have been adopted by Jews in the Russian Empire in honor of Lord George Gordon (1751–1793), a Scottish nobleman who converted to Judaism in 1787 in Birmingham.
Sephardic surnames, as already mentioned, are almost invariably local, as Almanzi, Castro, Carvajal, Silva, Leon, Navarro, Robles, Sevilla (Spanish), and Almeida, Carvallo, Lisbona, Miranda, Paiva, Pimentel, Porto, Pieba and Verdugo (Portuguese). Many Italian names are also of this class, as Alatino, Di Cori (from Cori), Genovese (from Genoa), Meldola, Montefiore, Mortara, Pisa, Rizzolo, Romanelli (with its variants Romanin, Romain, Romayne, and Romanel), Sonnino, Vitalis (from Jaim or Chaim and its variants Vidal, Vidale and Vidas); Verdugo and its variants Berdugo, Bardogo, Paradiso an anagram for the word diaspora (dispersion).
Even in the East there are names of these last two classes, Behar (from Bejar), Barron (from BarOn), Galante, Veneziani, though there are a few Arabic names like Alfandari and Ḥaggis; Greek, as Galipapa and Pappo; and a few Turkish, as Jamila, Gungur, Bilbil, and Sabad. Going still farther east, the curious custom which prevails among the Bene Israel may be mentioned of changing Biblical names to similar Hindu names with the addition of -jee, thus Benjamin into Benmajee, Abraham into Abrajee, David into Dawoodjee, Jacob into Akkoobjee.
Official names and nicknames
Turning to the next great source from which have been derived the Jewish and German-Jewish surnames used in ordinary nomenclature—trades and occupations—such names as Kaufmann and Marchant ("merchant") become prominent. Others of the same kind are: Banks, Brauer, Breyer, and Brower ("brewer"); Spielmann ("musician"); Gerber (tanner); Steinschneider ("stonecutter"); Graveur ("engraver"); Shoemark or Schumacher ("shoemaker"); Schuster ("cobbler"); Schneider, Schneiders, and Snyders ("tailor"; in Hebrew חייט, Chait/Khait (and at times Hyatt)); Wechsler ("money-changer"). Related, and likewise generically German, names are derived metonymically for a common object or tool of a profession: e.g., Hammer for a blacksmith, Feder ("quill") for a scribe, and Lein ("linen") for a dealer in cloth.
But there are others that are more distinctively Jewish: Parnass, Gabbay, Singer, Cantor, Voorsanger, Chazan, Cantarini, from the synagogue officials who were so called; Shochet, Schaechter, Schechter, from the ritual slaughterer (also Schub or Shub: Hebrew acronym for 'shochet u-bodek'/ritual slaughterer and kosher meat inspector); Shadkun, a marriage-broker; Rabe, Rabinowitz, Rabinovich, Rabinowicz, and Rabbinovitz, rabbis (occasionally Anglicized to Robinson or Robbins); Benmohel (one variant of which is Mahler), son of one who performed circumcision, the sacred rite of Abraham. A number of Arabic names are of similar origin: Al-Fakhkhar, a potter; Mocatta, a mason or possibly a soldier (Al-Muḳatil).
- Jewish name
- Hebrew name
- List of Jewish nobility
- Family name etymology
- German family name etymology
- Polish surnames
- Jewish Encyclopedia articles
- Schreiber, Schiff & Klenicki 2003, p. 190: “Jewish family names are of recent origin. Until 1800, the father’s name would often be the family name; for example, Aaron ben (son of) Samuel was known as Aaron Samuel. In the early Middle Ages, Cohen, Levi, and their Hebrew abbreviations Katz (from the initials of Kohen Zedek, Priest of Justice) and Segal (from S’gan Levi, Levitical Head) are mentioned.”
- Weiss 2002, p. 15: “The first Jewish family names appeared in the 10th and 11th centuries as surnames for Jews of North Africa, Spain, France and Italy. At the beginning, surnames were not relevant. They were only used for outstanding individuals, not for families. Such family names were set up for educated people, scholars, poets and other notable citizens. Only in special cases they became true family names. In fact the existence of a family name gives a family group its credits, therefore outstanding families tried to demonstrate their prominence, because of a long-established family name. However, Jews in Central and Eastern Europe survived until the 13th century with no significant family names, except again for outstanding in- dividuals. At the turn of the 19th century (Joseph II) Jews had to have fam- ily names in the following countries: Austria, Prussia, Russia and France. In Russia this development was slow and took effect from 1804 to 1845 (with the integrated part of Poland). At the end of the 19th century all Jews had their surnames. It is impossible to know where the first family names (whether Jewish or not) came from.”
- "Еврейские фамилии: история происхождения и разнообразие (Jewish Surnames: History of Origin and Diversity)". U-Jew! (in Russian). 16. 2016.
История большинства еврейских фамилий укладывается в три столетия... связанные с религией: Шульман – служитель в синагоге; Рабинович – раввин; Сойфер – писатель священных текстов. Особой популярностью пользовались два титула: Коэн – священный жрец и Леви – помощник священника.
- Singer 1901–1906: “The use of surnames thus became common among the Arabic-speaking Jews, who naturally carried the custom into Spain... As has been seen, surnames were not unknown among the Jews of the Middle Ages, and as Jews began to mingle more with their fellow citizens the practise of using or adopting civic surnames in addition to the "sacred" name, used only in religious connections, grew commensurately. Of course, among the Sephardim this practise was common almost from the time of the exile from Spain, and probably became still more common as a result of the example of the Maranos, who on adopting Christianity accepted in most cases the family names of their godfathers. Among the Ashkenazim, whose isolation from their fellow citizens was more complete, the use of surnames became at all general only in the eighteenth century.”
- Loeb. R. E. J. iv. 73.
- Benzion C. Kaganoff (1996). A Dictionary of Jewish Names and Their History. Rowman and Littlefield Publishers. p. 17–22. ISBN 9781461627203. Retrieved June 3, 2014.
- Original text of the decree issued by Joseph the second on the 23rd of July 1787
- Zaleisky, Adalbert (1854). Handbuch der gesetze und verordnungen welche für die polizei-verwaltung im österreichischen kaiserstaate von 1740–1852 erschienen sind (PDF). F. Manz. pp. 168–169. ISBN 978-1-148-91162-5.
- "iCloud". Web.me.com. Retrieved 2015-11-08.
- Lars Menk: A Dictionary of German-Jewish Surnames. Avotaynu, Bergenfield, 2005. pp. 3–4
- "L'Univers Israélite", lvii. 472
- Czakai, Johannes: Hamburg’s Jews Take Permanent Family Names (translated by Insa Kummer), in: Key Documents of German-Jewish History, Retrieved 2017-05-19. doi:10.23691/jgo:article-194.en.v1
- Between Foreigners and Shi‘is: Nineteenth-Century Iran and its Jewish Minority (Stanford: Stanford University Press, 2007), page 155.
- Between Foreigners and Shi‘is: Nineteenth-Century Iran and its Jewish Minority (Stanford: Stanford University Press, 2007), page 201.
- Esther's Children: A Portrait of Iranian Jews, by Houman Sarshar, ISBN 978-0827607514
- I Kracauer, Die Geschichte der Judengasse in Frankfurt. Frankfurt, 1909. pp 453ff.
- Franco, Moïse (1897). Essai sur l'histoire des Israélites de l'empire Ottoman, depuis les origines jusqu'à nos jours. Paris A. Durlacher. pp. 284–285. Retrieved 9 January 2018.
- For the various forms of Cohen see Jew. Encyc. iv. 144.
- This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "Names (Personal)". The Jewish Encyclopedia. New York: Funk & Wagnalls.
- Schreiber, Mordecai; Schiff, Alvin I.; Klenicki, Leon (2003). "Names". The Shengold Jewish Encyclopedia. Schreiber Pub. ISBN 978-1-887563-77-2.
- Weiss, Nelly (2002). The origin of Jewish family names: morphology and history. P. Lang. ISBN 978-0-8204-5644-7.
- Eva Horowitz and Heinrich Guggenheimer: Jewish Family Names and their Origins: an etymological dictionary. KTAV 1992, ISBN 978-0-88125-297-2, 882 pages
German Jewish surnames
- Lars Menk: A Dictionary of German-Jewish Surnames. Avotaynu, Bergenfield, 2005.
- Franz D. Lucas and Margret Heitmann: Stadt des Glaubens. Olms, 1992, ISBN 978-3-487-09495-3.
- A. Heppner: Die Stamm-Numeranten. In: Breslauer Juedisches Gemeindeblatt, Amtliches Blatt der Synagogengemeinde zu Breslau. Breslau 1928.
- Leopold Zunz: Namen der Juden: Eine geschichtliche Untersuchung. Leipzig 1837.
- Johann Jakob Schudt: Jüdische Merkwürdigkeiten. Vorstellende, was sich Curieuses ... mit denen ... Juden zugetragen. Frankfurt & Leipzig, 1714-18.
- Alexander Beider: A Dictionary of Jewish Surnames from Galicia. Avotaynu, Bergenfield, 2004, ISBN 1-886223-19-X.
- Alexander Beider: A Dictionary of Jewish Surnames from the Kingdom of Poland. Avotaynu, Bergenfield, 1996, ISBN 0-9626373-9-4.
- (first edition) Alexander Beider: Jewish Surnames in Prague (15th–18th Centuries). Avotaynu, Bergenfield, 1994, ISBN 978-0-9626373-5-3.
- Alexander Beider: A Dictionary of Jewish Surnames from the Russian Empire: Revised Edition, 2 volumes. Avotaynu, Bergenfield, 2008, ISBN 1886223386, 10008 pages
- First edition: 1993, ISBN 0-9626373-3-5.
- About the surname Calle