|Died||July 1, 1555 (age 44-45)
|Education||Catharine Hall, University of Cambridge and Pembroke College, Cambridge|
|Church||Church of England|
John Bradford (1510–1555) was an English Reformer, prebendary of St. Paul's, and martyr. He was imprisoned in the Tower of London for alleged crimes against Mary Tudor. He was burned at the stake on 1 July 1555.
Bradford was born in Blackley, Manchester in 1510. Owing to his financially stable family, he was educated at a good grammar school. Talented with numbers and money, he later served under John Harrington of Exton in Rutland as a servant. Through his good influence and abilities in auditing and writing, he gained favour and trust with his employer and at the Siege of Montreuil in 1544, occupied the office of paymaster of the English army during the wars of Henry VIII. Later, he became a law student at the Inner Temple in London. Through the contact and preachings of a fellow student, he became acquainted with and converted to the Protestant faith. This caused him to abandon his legal studies and in 1548, he took up theology at the Catharine Hall (now St Catharine's College), University of Cambridge and then later a fellowship at Pembroke College, Cambridge.
At this institution he was often referred to with the nickname "Holy Bradford" not from malice but out of respect for his dedication to God and his unselfish attitude. In 1550, during the reign of Edward VI of England, he was ordained a priest by Bishop Nicholas Ridley to serve as a roving chaplain, preaching mainly in Lancashire and Cheshire. Following Edward VI's early death in 1553, the Catholic Mary Tudor ascended to the throne.
In the first month of the new monarch's reign, Bradford, who had become somewhat well known for his devotion to the Church of England, was arrested and imprisoned on a seemingly trivial charge of "trying to stir up a mob". Whilst confined to the Tower of London, it was known he would not be released. During his time in prison, he continued to write religious works and preach to all who would listen. At one point, he was put in a cell with three other reformers, Archbishop Thomas Cranmer, Bishop Nicholas Ridley (who had ordained him), and Hugh Latimer. Their time was spent in careful study of the New Testament.
On 31 January 1555, Bradford and his cellmates were tried and condemned to death. Bradford was taken to Newgate Prison to be burned at the stake on 1 July. A large crowd delayed the execution, which had been scheduled for 4 o'clock in the morning, as many who admired Bradford came to witness. He was chained to the stake at Smithfield with a young man, John Leaf. Before the fire was lit, he begged forgiveness of any he had wronged, and offered forgiveness to those who had wronged him. He then turned to Leaf and said, "Be of good comfort brother; for we shall have a merry supper with the Lord this night!" A century later, in his Worthies of England, Thomas Fuller wrote that he endured the flame "as a fresh gale of wind in a hot summer's day, confirming by his death the truth of that doctrine he had so diligently and powerfully preached during his life." Bradford is commemorated at the Marian Martyrs' Monument in Smithfield, London.
|Look up there but for the grace of God go I in Wiktionary, the free dictionary.|
There is a 19th-century tradition tracing to Bradford the idiomatic "There but for the grace of God go I" as an expression of humility and reliance on God's grace rather than his own morality. The editor of The Writings of John Bradford, Aubrey Townsend, notes this in his preface:
The familiar story, that, on seeing evil-doers taken to the place of execution, he was wont to exclaim, "But for the grace of God there goes John Bradford," is a universal tradition which has overcome the lapse of time.
The tradition of attribution of the phrase to Bradford dates to at least the early 19th century, as it is found in A treatise on prayer by Edward Bickersteth (1822):
The pious Martyr Bradford, when he saw a poor criminal led to execution, exclaimed, "there, but for the grace of God, goes John Bradford." He knew that the same evil principles were in his own heart which had brought the criminal to that shameful end.— p. 60
While the phrase, or its attribution to Bradford, cannot be traced to before 1800, Townsend notes that there is a 17th-century attribution of a similar sentiment to Bradford, demonstrating how "by the sight of others' sins, men may learn to bewail their own sinfulness". According to this tradition, Bradford, "when he saw any drunk or heard any swear, &c., would railingly complain, 'Lord I have a drunken head; Lord, I have a swearing heart.'"
But there are other attributions for the phrase "there but for the grace of God"; Sir Arthur Conan Doyle (in the voice of Sherlock Holmes) attributes the phrase to Richard Baxter (1615-1691) in The Boscombe Valley Mystery (1891):
Why does fate play such tricks with poor, helpless worms? I never hear of such a case as this that I do not think of Baxter's words, and say, 'There, but for the grace of God, goes Sherlock Holmes.'"
- "Bradford, John (BRDT548J)". A Cambridge Alumni Database. University of Cambridge.
- From an 1887 edition of Foxe's Book of Martyrs illustrated by Kronheim. According to Foxe, a Catholic speaker, Mr. Bourne, had nearly driven his Protestant listeners to riot, but Bradford came to his rescue and calmed the mob.
- John Foxe (1887 republication), Book of Martyrs, Frederick Warne and Co, London and New York, pp. 160–61
- "John Bradford". Britannia.com. Britannia Biographies. Retrieved 2014-10-10.
- Stoeffler, F. Ernest. 1971. The rise of evangelical pietism.]p.43.
- John Bradford's memorial page on Find A Grave. Retrieved on 29 January 2008.
- also mentioned by The Oxford Dictionary of National Biography (vol. 6 (1885), p. 159), "There is a tradition that on seeing some criminals going to execution he exlaimed: 'But for the grace of God there goes John Bradford.' "
- Ralph Venning, The heathen improved, an appendix to Canaan's Flowings, sect. 110, p. 222, London. 1653.
- the suggestion was put forward, apparently from memory, by George Borrow in his influential Lavengro: The Scholar—the Gypsy—the Priest, Part 2, 1851, p. 37 : "it was old John Newton, I think, who, when he saw a man going to be hanged, said: 'There goes John Newton, but for the grace of God!"
- "There thou goest, Philip, but for the grace of God!" Patrick Augustine Sheehan, Under the Cedars and Stars (1903), Part H, chapter 20.
- John Bradford (1853). The writings of John Bradford Volume 1. Cambridge: Cambridge University Press.
- John Bradford (1853). The writings of John Bradford Volume 2. Cambridge: Cambridge University Press.
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|Wikisource has the text of a 1911 Encyclopædia Britannica article about John Bradford.|
- Extensive Biography, Writings, and a picture of John Bradford
- A brief article on the life and martyrdom of JohnBradford
- Biography of Bradford
- Sketch of the execution of John Bradford
- Bradford in Foxe's Book of Martyrs
- Image Collection of Bradford from the National Portrait Gallery
- The Old Man and the New by Bradford
- John Bradford's memorial page on Find A Grave