John de Brito
|Saint John de Brito|
|Born||1 March 1647
|Died||11 February 1693
Oriyur, Tamil Nadu, India
|Venerated in||Catholic Church|
|Beatified||21 August 1853, Rome by Pope Pius IX|
|Canonized||22 June 1947, Rome by Pope Pius XII|
|Patronage||Portugal, Roman Catholic Diocese of Sivagangai|
Saint John de Brito (Portuguese: João de Brito; also spelled Britto), also known as Arulanandar, (born in Lisbon, Portugal on 1 March 1647 – died at Oriyur, Tamil Nadu, India on 11 February 1693) was a Portuguese Jesuit missionary and martyr, often called "the Portuguese St. Francis Xavier" by Indian Catholics. He can be called the John the Baptist of India.
Early life and Missionary work
John de Brito was the scion of a powerful aristocratic Portuguese family; his father, Salvador de Brito Pereira, died while serving as Viceroy of the Portuguese colony of Brazil. He joined the Jesuits in 1662, studying at the famous University of Coimbra. He traveled to the missions of Madurai, in Southern India, present-day Tamil Nadu, in 1673 and preached the Christian religion in the region of the Maravar country. He renamed himself Arul Anandar (அருளானந்தர்) in Tamil. The ruler of the Maravar country imprisoned him in 1684. Having been expelled, he returned to Lisbon in 1687 and worked as a missions procurator. King Pedro II wanted him to stay, but in 1690 he returned to the Maravar country with 24 new missionaries.
The Madurai Mission was a bold attempt to establish an Indian Catholic Church that was relatively free of European cultural domination. As such, Brito learned the native languages, went about dressed in yellow cotton, and lived like a தமிழ் Thuravi/Sanyaasi, abstaining from every kind of animal food and from wine. St. John de Brito tried to teach the Catholic faith in categories and concepts that would make sense to the people he taught. This method, proposed and practiced by Roberto de Nobili, met with remarkable success. Britto remained a strict vegan until the end of his life, rejecting meat, fish, eggs and alcohol, and living only on legumes, fruits and herbs.
John de Brito's preaching led to the conversion of Thadiyathevan (தடியத் தேவன்), a Marava prince who had several wives. When Thadiyathevan was required to dismiss all his wives but one, a serious problem arose. One of the wives was a niece of the neighboring king, the Sethupathi (சேதுபதி) who took up her quarrel and began a general persecution of Christians. Brito and the catechists were taken and carried to the capital, Ramnad . Thence he was led to Oriyur (ஓரியூர்), some thirty miles northward along the coast, where he was executed on 4 February 1693..
This seashore sightseeing location is one of the most venerable pilgrim centers of Christians in the world over, as it is said to be the home of martyrdom of St. John De Brito, a Portuguese Jesuit better known as ‘Arul Anandar’. It was at this place where the saint is said to have beheaded in 1693. The sand dune here is assumed to have stained by the blood of the revered saint. Here is one magnificent shrine constructed in Portuguese style and it contains a captivating statue of the saint Arul Anandar who had modestly offered his neck to the executioner.
The red sand dune here in this shrine where the blood of the massacred saint was flown has great significance as the same has got miraculous healing power. Numerous incurable diseases are said to have cured by the application of the red sand on the respective body parts. Couples are believed to have blessed with children on visiting the shrine and praying to the departed soul. During festivities, pilgrims mainly from Tamil Nadu and Kerala participate irrespective of their cast, creed and religion. Thus, together with Christians, Hindus and Muslims also come to worship at the shrine in thousands, to mark respect to a unique holy man who shed his life and blood at that spot. The occasion appears to be more as a social gathering rather than a religious festival. The auspicious ceremony is a rare opportunity for these simple people to bring gaiety and enthusiasm in their life. The strong faith and enviable ability to combine pleasure and righteousness on a pilgrimage gives a divine atmosphere to the Oriyur fest.
Devotees from other dioceses and districts visit the shrine on specific dates. In February, believers from Dindigul arrive while in June, they are from Karunguli and Nagapattinam. During September more than 25,000 pilgrims used to visit the shrine for dedicating prayers and offerings. In October, nearly 25,000 pilgrims arrive from the neighboring Sivagangai district and in December, visitors are from Madurai and Melur. Throughout the year, thousands of pilgrims from Sakthikulangara, the only parish in Kerala, visit the St. John De Britto shrine to seek the unique blessings.
His name was given to Jesuit-run Colégio de São João de Brito, one of the most famous Portuguese schools
There is only one Church In Coimbatore, dedicated to St.John De Britto located at R.S.Puram and is one of the largest parishes in the diocese of Coimbatore.
One of the four houses in the Jesuit school, St. Xavier's, Calcutta, is named after John de Brito. In the Campion School of Mumbai, there is a house named after Brito (Britto House). The other two houses are named for St. Francis Xavier (Xavier House) and St. Ignatius Loyola (Loyola House). One of four houses in the Jesuit school, St. Stanislaus High School. The other three houses named after St. Francis Xavier (Xavier House), St. Ignatius Loyola (Loyola House) and St. Stanislaus Kostka (Kostka House).
One of the three houses in the Infant Jesus Anglo-Indian Higher Secondary School Tangasseri, Kollam (http://ijhss.org/) is named after John de Brito (Brittos). The other two houses are named for St. Don Bosco(Boscos) and St. John Berchmans (Berchmans).
St Britto High School in Goa is named after Brito as he lived there for seven months to complete his theological studies at St Paul's College in Old Goa. The school is administered by the Jesuits. There is an Anglo-Indian Boys High School in the Diocese of Cochin, in the old Portuguese city of Fort Cochin, named after St John de Britto, nearby the Bishop's House, in Cochin.
Brito is the patron Saint (referred as Pathukavul) of Sakthikulangara Parish in Kollam Diocese, Kerala. Every year, Brito's feast day is celebrated in Sakthikulanagara with a big procession (prathikshanam). The St John De Britto Anglo-Indian High School is named after him. One of the jesuit colleges established in Tamil Nadu is named after St. Britto as Arul Anandar College (Arts & Science) which is in Karumathur, Madurai. The college was established by the Jesuits to promote college education in the rural parts of Madurai.
In the Philippines, Brito is honoured with several class sections named after him in the Jesuit-run schools:
- Section 8-De Brito in Ateneo de Manila Grade School
- Four high school class sections in Ateneo de Davao University (1-De Brito; 2-De Brito; 3-De Brito; 4-De Brito)
- A Grade 9 level (formerly third-year high school) class section in Xavier University – Ateneo de Cagayan
- de Britto, Fernando Pereira (brother of John de Brito) (1852) . Historia do nascimento, vida e martyrio do Beato João de Britto da Companhia de Jesus, Martyr da Asia, e protomartyr da missâo do Maduré [History of the birth, life and martyrdom of Blessed John de Britto of the Society of Jesus, Martyr of Asia, and Protomartyr of the Madura Mission] (in Portuguese) (2nd ed.). Lisbon: A. S. Monteiro. p. 203. ISBN 978-1-142-04284-4. Retrieved 2011-06-15.
... se absteve até á morte de carnes, de ovos, de peixe, e de vinho, contentando-se com legumes, hervas e frutas; [... abstained from meats, eggs, fish, and wine until his death, contenting himself with vegetables, herbs and fruits;]
- Roberts, Holly Harlayne (2004-09-01). Vegetarian Christian Saints: Mystics, Ascetics & Monks. New York: Anjeli Press. p. 198. ISBN 978-0-9754844-0-1. Retrieved 2010-12-08. Lay summary.
He distinguished himself by ... consuming a totally vegetarian diet
- Woods, Henry. "Blessed John de Britto." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 14 Feb. 2014
- Raj, Selva J. (2002). "Transgressing Boundaries, Transcending Turner: The Pilgrimage Tradition at the Shrine of St. John de Britto". In Raj, Selva J.; Dempsey, Corinne G. Popular Christianity in India: Riting Between the Lines. SUNY Press. pp. 86–87. ISBN 978-0-7914-5519-7. Retrieved 2012-05-01.