|Born||March 20, 1939
Keene, New Hampshire
|Died||20 August 1965
|Venerated in||Anglican Communion|
Jonathan Myrick Daniels (March 20, 1939 – August 20, 1965) was an Episcopal seminarian and civil rights activist. In 1965 he was assassinated by a shotgun-wielding construction worker, Tom Coleman, who was a special county deputy, in Hayneville, Alabama while in the act of shielding 17-year-old Ruby Sales. He saved the life of the young black civil rights activist. They both were working in the Civil Rights Movement in Lowndes County to integrate public places and register black voters after passage of the Voting Rights Act that summer. Daniels' death generated further support for the Civil Rights Movement.
Born in Keene, New Hampshire, Jonathan Myrick Daniels was the son of Phillip Brock Daniels (July 14, 1904 – December 1959), a Congregationalist physician, and his wife Constance Weaver (August 20, 1905 – January 9, 1984). Daniels considered a career in the ministry as early as high school and joined the Episcopal Church as a young man. He attended local schools before graduating from the Virginia Military Institute. He began to question his religious faith during his sophomore year, possibly because his father died and his sister Emily suffered an extended illness at the same time. He graduated as valedictorian of his class.
In the fall of 1961, Daniels entered Harvard University to study English Literature. In the spring of 1962, during an Easter service at the Church of the Advent in Boston, Daniels felt a renewed conviction that he was being called to serve God. Soon after, he decided to pursue ordination. After a working out of family financial problems, he applied and was accepted to the Episcopal Theological School in Cambridge, Massachusetts, starting his studies in 1963 and expecting to graduate in 1966.
Civil Rights work
In March 1965, Daniels answered the call of Dr. Martin Luther King, who recruited students and clergy to join the movement in Selma, Alabama, to take part in the march for voting rights from Selma to the state capital of Montgomery. Daniels and several other seminary students left for Alabama on Thursday, intending to stay the weekend. After Daniels and friend Judith Upham missed the bus home, they had second thoughts about their short stay. The two returned to the seminary just long enough to request permission to spend the rest of the semester working in Selma, where they would also study on their own and return at the end of the term to take exams.
In Selma Daniels stayed with the Wests, a local African-American family. During the next months, Daniels worked to integrate the local Episcopal church by taking groups of young African Americans to the church. The church members were not welcoming. In May, Daniels returned to the seminary to take his semester exams and passed.
Daniels returned to Alabama in July to continue his work. He helped assemble a list of federal, state, and local agencies that could provide assistance for those in need. He also tutored children, helped poor locals apply for aid, and worked to register voters. That summer, on August 2, 1965, Congress passed the Voting Rights Act which would provide broad federal oversight and enforcement of the constitutional right. Before that, blacks had been effectively disfranchised across the South since the turn of the century.
On August 14, 1965, Daniels was one of a group of 29 protesters, including members of the Student Nonviolent Coordinating Committee (SNCC), who went to Fort Deposit, Alabama to picket its whites-only stores. All of the protesters were arrested and taken to jail in the nearby town of Hayneville. The police released five juvenile protesters the next day. The rest of the group was held for six days; they refused to accept bail unless everyone was bailed.
Finally, on August 20, the prisoners were released without transport back to Fort Deposit. After release, the group waited near the courthouse jail while one of their members called for transport. Daniels with three others—a white Catholic priest and two black female activists—walked to buy a cold soft drink at nearby Varner's Cash Store, one of the few local places to serve non-whites. But barring the front was Tom L. Coleman, an unpaid special deputy who was holding a shotgun and had a pistol in a holster. Coleman threatened the group and leveled his gun at seventeen-year-old Ruby Sales. Daniels pushed Sales down and caught the full blast of the shotgun. He was instantly killed. Father Richard F. Morrisroe grabbed activist Joyce Bailey and ran with her. Coleman shot Morrisroe, severely wounding him in the lower back, and then stopped firing.
A grand jury indicted Coleman for manslaughter. Richmond Flowers, Sr., the Attorney General of Alabama, believed the charge should have been murder and intervened in the prosecution, but was thwarted by the trial judge. He refused to wait until Morrisroe had recovered enough to testify and removed Flowers from the case. Coleman claimed self-defense, although Morrisroe and the others were unarmed, and was acquitted of manslaughter charges by an all-white jury. (Disfranchisement had resulted in excluding blacks from jury duty, as only voters were called.) Flowers described the verdict as representing the "democratic process going down the drain of irrationality, bigotry and improper law enforcement."
Coleman continued working as an engineer for the state highway department. He died at the age of 86 on June 13, 1997, without having faced further prosecution.
Aftermath and commemoration
The murder of an educated, white seminarian who was defending an unarmed teenage girl shocked members of the Episcopal Church and other whites into facing the violent reality of racial inequality in the South. Other members worked to continue the civil rights movement and work for social justice.
Ruby Sales went on to attend Episcopal Theological School (now Episcopal Divinity School). She works as a human rights advocate in Washington, D.C. and founded an inner-city mission dedicated to Daniels.
- A sculpture group, The Garden of Gethsemani (1965–66) by sculptor Walker Hancock, was dedicated to Daniels when installed at The Abbey of Our Lady of Gethsemani in Bardstown, Kentucky.
- In 1991, the Episcopal Church designated Jonathan Myrick Daniels as a martyr, and August 14 was designated as a day of remembrance for the sacrifice of Daniels and all the martyrs of the civil rights movement. (The church also recognizes Dr. Martin Luther King Jr.) Daniels is one of 15 martyrs to have been designated since the start of the 20th century.
- Daniels was the subject of historian Charles Eagles' book Outside Agitator: Jon Daniels and the Civil Rights Movement in Alabama (1993), which won the Lillian Smith Award that year.
- The Episcopal Diocese of Alabama and the Episcopal Diocese of the Central Gulf Coast sponsor a yearly pilgrimage in Hayneville on August 14, to commemorate Daniels and all other martyrs of the civil rights movement.
- Virginia Military Institute created the Jonathan Daniels Humanitarian Award in 1998; awardees include former President Jimmy Carter.
- One of the five elementary schools in Daniels' hometown of Keene, New Hampshire, is named after him.
- Daniels is one of 40 martyrs memorialized at Southern Poverty Law Center's Civil Rights Memorial in Montgomery, Alabama.
- In November 2013 the Episcopal Diocese of Rhode Island announced its plan to open the Jonathan Daniels House, a service-oriented intentional community for young adults, as part of the national Episcopal Service Corps program.
- In 2013 The Order of Saint Luke, a religious order in the United Methodist Church, added Daniels to their calendar of Saints and recommended his commemoration to all United Methodists.
- In 2015 Washington National Cathedral unveiled and dedicated a newly-carved sculpture of Daniels (by sculptor Chas Fagan) within its Human Rights Porch.
Representation in other media
- A play by Lowell Williams, Six Nights in the Black Belt, chronicles events related to the arrests in Fort Daniel, six nights in jail, and Daniels' murder. It also explores the relationship between Daniels and Stokely Carmichael, then a member of Student Nonviolent Coordinating Committee, with whom he shared a jail cell in Hayneville.
- Daniels and his murder were referred to in the TV film Selma, Lord, Selma (1999). He was played by Mackenzie Astin.
- An award winning documentary explores the life of this modern Christian martyr who gave his life bravely defending a young woman in Alabama during the civil rights era: https://vimeo.com/14117023
- "Remembering Jonathan Daniels: Part 2". The Keene Sentinel. August 12, 2005. Retrieved March 23, 2008.[dead link]
- For example, his image is included in the webpage of St Andrew's Episcopal Church of Birmingham, Alabama, see http://www.standrews-birmingham.org/
- Sanborn, Karen, "Remembering Jonathan Daniels: Part 1", The Keene Sentinel, August 11, 2005.
- Reed, Roy. "White Seminarian Slain in Alabama".
- "Jonathan Myrick Daniels (VMI Class of 1961) Civil Rights Hero". Virginia Military Institute. Retrieved February 2015. Check date values in:
- "Thomas Coleman, 86, Dies; Killed Rights Worker in '65". The New York Times. June 22, 1997.
- "Leadership Gallery: Jonathan Daniels, 1939–1965", The Archives of the Episcopal Church.
- "Life of John Daniels", Keene Schools material.
- The Garden of Gethsemani from Flickr.
- Hein, David; Gardiner H. Shattuck Jr (2004). The Episcopalians. Church Publishing Incorporated. p. 136. ISBN 0-89869-497-3.
- Episcopal News Service, Retrieved November 23, 2013.
- Josselyn-Cranson, Heather, ed. (2013). For All the Saints: A Calendar of Commemorations for United Methodists (2nd ed.). Order of Saint Luke Publications. p. 227. ISBN 978-1491076088.
- Daniels, Jonathan Myrick (1992) . Schneider, William J., ed. American Martyr: The Jon Daniels Story. Harrisburg, PA: Morehouse Publishing. ISBN 978-0819215864. Originally published as The Jon Daniels Story: with his Letters and Papers (New York: Seabury Press, 1967).
- Eagles, Charles (2000) . Outside Agitator: Jon Daniels and the Civil Rights Movement in Alabama. Tuscaloosa: University of Alabama Press. ISBN 978-0817310691. Originally published under same title by the University of North Carolina Press (Chapel Hill, 1993).