Joseph of Cupertino

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Saint Joseph of Cupertino,
O.F.M. Conv.
San Giuseppe da Copertino si eleva in volo alla vista della Basilica di Loreto.jpg
St. Joseph of Cupertino is lifted in flight at the site of the Basilica of Loreto,
by Ludovico Mazzanti (18th century)
Confessor
Born(1603-06-17)June 17, 1603
Copertino, Apulia, Kingdom of Naples
DiedSeptember 18, 1663(1663-09-18) (aged 60)
Osimo, Marche, Papal States
Venerated inRoman Catholic Church
(Franciscans)
BeatifiedFebruary 24, 1753, Rome, Papal States, by Pope Benedict XIV
CanonizedJuly 16, 1767, Rome, Papal States, by Pope Clement XIII
Major shrineBasilica of St. Joseph of Cupertino, Piazza Gallo, 10,
Osimo, Ancona, Italy
FeastSeptember 18
PatronageThe City of Osimo, aviation, astronauts, mental handicaps, examinations, students

Joseph of Cupertino, O.F.M. Conv. (Italian: Giuseppe da Copertino; June 17, 1603 – September 18, 1663) was an Italian Conventual Franciscan friar who is honored as a Christian mystic and saint. He was said to have been remarkably unclever, but prone to miraculous levitation and intense ecstatic visions that left him gaping.[1]:iii

Life[edit]

He was born Giuseppe Maria Desa, the son of Felice Desa and Francesca Panara in the village of Cupertino, then in the Province of Apulia, in the Kingdom of Naples, now in the Italian Province of Lecce. His father having died before his birth, however, the family home was seized to settle the large debts he had left, and his mother was forced to give birth to him in a stable.

Joseph began to experience ecstatic visions as a child, which were to continue throughout his life, and made him the object of scorn. His life was not helped by his frequent outbursts of anger. He was soon apprenticed by his uncle to a shoemaker. Feeling drawn to religious life, in 1620 he applied to the Conventual Franciscan friars, but was rejected due to his lack of education. He then applied to the Capuchin friars in Martino, near Taranto, by whom he was accepted in 1620 as a lay brother, but he was dismissed as his continued ecstasies made him unfit for the duties required of him.

After Joseph returned to the scorn of his family, he pleaded with the Conventual friars near Cupertino to be allowed to serve in their stables. After several years of working there, he had so impressed the friars with the devotion and simplicity of his life that he was admitted to their Order, destined to become a Catholic priest, in 1625. He was ordained a priest on March 28, 1628. He was then sent to the Madonna delle Grazie, Gravina in Puglia, where he spent the next 15 years.

After this point, the occasions of ecstasy in Joseph's life began to multiply. It was claimed that he began to levitate[2] while participating at the Mass or joining the community for the Divine Office, thereby gaining a widespread reputation of holiness among the people of the region and beyond. He was deemed disruptive by his religious superiors and Church authorities, however, and eventually was confined to a small cell, forbidden from joining in any public gathering of the community.

As the phenomenon of flying or levitation was widely believed to be connected with witchcraft, Joseph was denounced to the Inquisition. At their command, he was transferred from one Franciscan friary in the region to another for observation, first to Assisi (1639–1653), then briefly to Pietrarubbia and finally Fossombrone, where he lived with and under the supervision of the Capuchin friars (1653–57). He practiced a severe asceticism throughout his life, usually eating solid food only twice a week, and adding bitter powders to his meals. He passed 35 years of his life following this regimen.

Finally, on 9 July 1657, Joseph was allowed to return to a Conventual community, being sent to the one in Osimo, where he soon died.

Joseph was beatified in 1753 and canonized in 1767.

Skeptical reception[edit]

Skeptics are not convinced that Saint Joseph possessed magical or paranormal powers. They have suggested that alleged eyewitness reports of his levitations are unreliable as they are subject to gross exaggeration, or written years after his death.[3][4]

Robert D. Smith in his book Comparative Miracles (1965) suggested that Saint Joseph performed feats similar to a gymnast. Smith noted that some of his alleged levitations "originate from a leap, and not from a prone or simple standing or kneeling position, the witnesses mistook a leap of a very agile man for levitation."[5]

Skeptical investigator Joe Nickell concluded that:

Joseph’s most dramatic aerial traverses were launched by a leap—not by a simple slow rising while merely standing or kneeling—but, moreover, I find that they appear to have continued as just the sudden arcing trajectories that would be expected from bounding. They were never circuitous or spiraling flights like a bird’s. Invariably, Joseph’s propulsions began with a shout or scream, suggesting that he was not caused to leap by some force but chose to.[4]

Human poisoning due to the consumption of rye bread made from ergot-infected grain was common in Europe in the Middle Ages. It was known to cause convulsion symptoms and hallucinations. British academic John Cornwell has suggested that Saint Joseph had consumed rye bread (see ergot poisoning). According to Cornwell "Here, perhaps, lay the key to his levitations. After sampling his own loaves he evidently believed he was taking off."[6]

See also[edit]

References[edit]

  1. ^ Pastrovicchi, Angelo (1980). Saint Joseph Copertino. TAN Books and Publishers. ISBN 0-89555-135-7.
  2. ^ Mershman, Francis. "St. Joseph of Cupertino." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 14 Feb. 2014
  3. ^ Stein, Gordon. (1989). The Levitation of the Lore. Skeptical Inquirer 13: 277-288.
  4. ^ a b Nickell, Joe (2018). "Secrets of the 'Flying Friar': Did St. Joseph of Copertino Really Levitate?". Skeptical Inquirer. 42 (4): 20–22.
  5. ^ Smith, Robert D. (1965). Comparative Miracles. B. Herder Book Company. pp. 48-50
  6. ^ Cornwell, John. "Why Can the Dead Do Such Great Things, by Robert Bartlett". Financial Times. Retrieved 8 May 2016.

Further reading[edit]

  • Angelo Pastrovicchi. (1918). St. Joseph of Copertino. B. Herder Book Company.
  • Gordon Stein. (1993). Encyclopedia of Hoaxes. Gale Group. ISBN 0-8103-8414-0
  • Michael Grosso. (2015). Evidence for St. Joseph of Copertino’s Levitations. Supplemental web material for “Empirical Challenges to Theory Construction,” Edward F. Kelly, Chapter 1, Beyond Physicalism, Edward F. Kelly, Adam Crabtree, and Paul Marshall (Eds.). Lanham, MD: Rowman & Littlefield, 2015. ISBN 1442232382
  • Butler’s Lives of the Saints (Vol. III) Butler, Alban (Edited by Herbert Thurston, S.J. and Donald Attwater) (Christian Classics, Inc. – Westminster, Maryland - ©1756-9, 1926-38, 1956 and 1981)
  • Dictionary of Saints – Delaney, John J. (Image Books – Doubleday – New York, New York ©1980 and 1983
  • Proper Offices of Franciscan Saints and Blesseds in the Liturgy of the Hours – Cassese, OFM, Father John – Marie (Catholic Book Publishing Co., New York, New York ©1977)

External links[edit]