History of the Jews in Switzerland
|Regions with significant populations|
|Zürich, Geneva and Basel|
|Swiss German, Standard German, Swiss French, Swiss Italian, Hebrew, Yiddish|
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|History of Switzerland|
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The history of the Jews in Switzerland extends back at least a thousand years. Jews and Judaism have been present in the territory of what is now Switzerland since before the emergence of the medieval Old Swiss Confederacy in the 13th century (the first communities settling in Basel in 1214).
Switzerland has Europe's tenth-largest Jewish community, with about 20,000 Jews, roughly 0.4% of the population. The majority of the Jewish communities are domiciled in the largest cities of the country, i.e. in Zürich, Geneva and Basel.
The first World Zionist Congress of 1897 was held in Basel, and took place ten times in the city — more than in any other city in the world. Whereas the communities of Basel and Zürich are traditionally shaped by large Ashkenazi communities, Geneva also hosts an important Sephardic community. Its main synagogue, the Synagogue Hekhal Haness, is considered to be the most important Sephardic synagogue in Switzerland.
A ring with a Menorah depiction found in Augusta Raurica (Kaiseraugst, Switzerland) in 2001 attests to Jewish presence in Germania Superior. The Encyclopaedia Judaica mentions a first documentation of Jews in Switzerland in 1214. In the Middle Ages, as in many places in Europe, they frequently suffered persecution, for example in 1294 in Bern many Jews of the city were executed and the survivors expelled under the pretext of the murder of a Christian boy. Another pogrom occurred in Zürich in 1249. A plaque was mounted at the location of the former synagogue at Froschaugasse 4 in the former Neumarkt quarter to commemorate the Pogrom. The Jews were also victims of persecution during the Black Plague, which they were frequently accused of having caused by poisoning wells. In 1349, 600 Jews in Basel were burned at the stake and 140 children forcibly converted to Catholicism, while in Zurich Jews' belongings were confiscated and a number of Jews were burned at the stake. There were numerous such incidents during the period of the plague.
Early Modern period
Jews were banished from the Swiss Cantons in the 1620s. From 1776 they were allowed to reside exclusively in two villages, Lengnau and Oberendingen, in what is now the canton of Aargau. At the close of the 18th century, the 553 Jews in these villages represented almost the entire Jewish population in Switzerland. An important source for the situation of Swiss Jews in the 18th century is the 1768 Sammlung Jüdischer Geschichten by Johann Caspar Ulrich.
Beginning in 1603, the deceased Jews of the Surbtal communities were buried on a small island in the river Rhein, called Judenäule ("Jew's island") which had been leased to the Jewish community. As the island was repeatedly flooded and devastated, in 1750 the Surbtal Jews asked the Tagsatzung to establish a cemetery in the vicinity of their communities in the Surb valley. Once a year, the communal chevra kadisha (hevra kadishah, Aramaic: חברא קדישא, Ḥebh'ra Qaddisha, meaning "holy society") visited the graves on the island. In 1750 the Tagsatzung 'allowed' the Jewish communities of Endingen and Lengnau to purchase woodland on a small hill between Endingen and Lengnau to establish the Endingen cemetery. The cemetery has been expanded several times. Based on an agreement concluded in 1859, two-fifths of the cemetery belong to the Israelite community of Lengnau, and three-fifths to the Israelite community of Endingen.
In accordance with a resolution of the Tagsatzung in 1678, Jews were allowed to settle in the communities of the Surb valley. After 1776, they were further restricted to residing in Endingen or Lengnau. Migration of Jews to these villages from elsewhere in Switzerland slowly but steadily changed the appearance of the communities. The village of Endingen never built a Christian church, only a Jewish synagogue. The local Christians traveled to neighboring villages for church services. Jewish and Christian families often lived under one roof.
Jewish residents were restricted as to the professions they could practise. Houses were built with two separate entrances, one for Jews and one for Christians. They were under the jurisdiction of the high and low courts of the Baden bailiff and had to buy "protection and safety" letters patent from the authorities. Furthermore, regulations in the 18th century decreed that Jews were allowed to buy and sell their livestock only in open markets and not directly from the farmer. Christians had no such regulations. 
In 1798, the French under Napoleon I invaded Switzerland and established the Helvetic Republic. The Republic attempted to modernize and centralize the Swiss Confederation which was not a unified country, but rather an alliance of sovereign states. As part of this new, liberal state, Swiss reformers attempted to emancipate the Jews in the new Helvetic Parliament in Aarau. When those efforts failed, they attempted to get the French to force this change on the new Swiss government. The changes of the Republic were not embraced by many of the Swiss and the issue of emancipation for the Jews became another contentious issue between the old order and the new government.
In 1802 a portion of the population revolted and turned against the Jews. The mob looted the Jewish villages of Endingen and Lengnau in the so-called Zwetschgenkrieg ("Plum war"). At the same time other revolts, such as the Stecklikrieg, stretched the French Army too thin for French authorities to guarantee the Jews' safety. Napoleon lacked the troops to bring peace to Switzerland, and also he needed the Swiss regiments for his campaigns. Seeking a peaceful resolution to the uprising, in 1803 he issued the Act of Mediation. The Act of Mediation was a compromise between the Ancien Regime and a Republic. One of the compromises in the Act was that no further rights were granted to the Jews.
The Jewish population was fairly well tolerated, self-managed and maintained its own school. In 1862 the Jewish community of Zürich, the Israelitische Cultusgemeinde Zürich (ICZ) was founded, and in 1884 the Synagoge Zürich was built at the Löwenstrasse road. In 1879 a Jewish village of Neu-Endingen was built. It remained mostly independent until 1983 when it merged back into the village of Endingen.
The right to settle freely was not restored to Jews with the Swiss constitution of 1848, and was only granted after approval in a referendum. The right was strengthened with the revised constitution of 1874. Article 49 of the 1874 constitution guarantees the freedom of religion.
In 1876, the Jews were granted full equality in civil rights and allowed to travel. By 1920, most Jews had left the Surb Valley. During the late 19th and early 20th centuries, many Jews from Alsace, Germany and Eastern Europe joined this core group. In 1920, the Jewish population had reached its peak at 21,000 people (0.5% of the total population), a figure that has remained almost constant ever since.
In 1999 Ruth Dreifuss became the first Jewish president of Switzerland.
Jews living in the Surb Valley once spoke a dialect of Western Yiddish, traces of which can be still found today in the region. Western Yiddish is mainly a mixture of High German dialects, with Hebrew and Aramaic vocabulary, as well as some influence from Romance languages. It is distinguished from Eastern Yiddish in that it has far fewer Slavic loanwords (see Yiddish). Unlike Eastern Yiddish, which is spoken to some degree by Polish and American Jews, Western Yiddish has almost disappeared. Today there are only a few, mostly elderly Jews who know the dialect of the Surb Valley Jews, and the Sound Archives at the University of Zurich have begun recording what is left of the dialect.
According to the 2000 census, the Jewish population of Switzerland was at 17,914 (0.2% of the total population). In 2015 there were 17,250 Jewish people over the age of 15 in Switzerland (about 0.25% of the total). Although the number of Jews has remained fairly stable since the thirties, their percentage of the Swiss population has fallen considerably. This plateau is due to immigration, without which Swiss Jews could not have prevented a demographic setback, linked to an aging population and the many mixed marriages. Among the Cantons of Switzerland, only Zurich, Basel-City, Geneva and Vaud have a Jewish community exceeding 1,000 people. One third of Swiss Jews reside in the Canton of Zurich (in 2015, 6,045 people over 15).
Antisemitism in Switzerland
Expulsion and Emancipation
In 1622, Most of the Jews except for physicians were expelled from all of Switzerland except for two villages in Canton Aargau. Those allowed to stay were discriminated against in financial matters (School budgets) and Family rights (Marriage). Emancipation managed to make a slight positive change for the Jews in Switzerland. Countries such as Great Britain, France and the U.S pressured Switzerland to grant equal rights to all citizens, which was officially granted by a modification of the constitution in 1874.
The Struggle for Sh'chitah
Despite granting Swiss Jews full legal equality in 1874, ritual slaughter (shchitah kshera) was prohibited. In 1886, organizations against cruelty to animals demanded the government forbid kosher slaughter. In 1893 their campaign was successful and Kosher Shechita was forbidden in Switzerland. This prohibition has not been lifted to the present day. The issue of kosher slaughter has remained politically relevant and Jewish communities have campaigned for a change in the law. In 2002, the Swiss government allowed Jews to import kosher meat, however members of Switzerland's Jewish Community were not satisfied. Alfred Donath (president of the Jewish Federations) said that the law is "discriminatory and a violation of human rights and religious freedom". One of the opponents to the demands of the Jewish community, Erwin Kessler (president of the Vaud section of the Society for the protection of animals) said: "either become vegetarians or leave Switzeland". Some say the real motive at the time was to limit Jewish immigration to Switzerland from Eastern Europe.
Approximately 23,000 Jews found refuge in Switzerland, yet the government decided to stay neutral and to only be a country of transit for Jewish refugees. Jewish refugees were treated differently to refugees from other religions with regards to the financial support they received. The Swiss government persuaded Germany to stamp "J" on the passport of Jews in order to make it easier to refuse admission to Jewish refugees. When thousands of Jews tried to flee Austria after the Anschluss in March 1938, and again in 1942-1943 when Jews tried to escape deportation from France, the Netherlands, and Belgium, a large part of them were denied access to the country. During the Second World War 25,000 Jews were granted refugee status in Switzerland, but around 30,000 Jews were denied admission to the country. Most of the refugees had left the country by 1953.[better source needed]
Post-World War II
Switzerland has in general been supportive toward Israel, while maintaining its neutrality in the wider Israel-Palestine conflict. This support was strengthened when in 1969 an Arab terrorist attack was committed against an El Al plane in Zürich and when an act of sabotage was committed against a Swissair plane bound for Israel in 1970. However, like other European countries, anti-Semitism and anti-Israel sentiments have increased since 2000 according to the Stephen Roth Institute for the Study of Contemporary Anti-Semitism and Racism.
In 1998, according to the New York Times and the Chicago Tribune, anti-Semitism increased in Switzerland in reaction to the then heightened scrutiny of the country's actions during the Second World War. A yearlong study found that inhibitions against the open expression of racist views had been swept away by the controversy of Switzerland's responsibility to compensate Holocaust victims for assets lost during World War II. The controversy broadened into a wide-ranging examination of Switzerland's role in the war.
A survey from 2014 has exposed that more than one in four Swiss residents are anti-Semitic, making Switzerland's population one of the most anti-Jewish in Western Europe, according to an online report released by the Anti-Defamation League. Israeli Military engagements are often blamed for spikes of antisemitism in Switzerland, such as the 2014 Israel–Gaza conflict. According to a report by the CFCA [The coordination forum countering antisemitism], there has been a dramatic increase in the number of antisemitic incidents in Switzerland. From July 2014 and the outbreak of the war in Gaza, the Federation of Jewish Communities in Switzerland reported twice as many incidents as usually occur during an entire year. The report's conclusions are that the current situation is far more dramatic than other wars in the Middle East that have caused a similar reaction by the Swiss population. In 15 cases the incidents resulted in complaints being filed with the police. Statements appearing in letters or on Facebook have become far more violent. The Federation also reported insults and threats. The European Jewish Congress contends that those statistics demonstrate a "huge increase in anti-Semitic incidents in Switzerland", quoting a different survey made by the Intercommunity Coordination against Anti-Semitism and Defamation - CICAD. The CICAD reported a physical assault against a Jewish man, five incidents of threats, three incidents of damage to property, and three incidents of graffiti. One of those incidents was reported on by the Haaretz Newspaper: "An Orthodox Jew from Belgium was lightly wounded in an assault in Switzerland, which witnesses called an anti-Semitic attack. The victim, identified only as A. Wachsstock, was walking toward his car, where his wife and four children were waiting for him, when a man in his sixties began hitting him and shouting anti-Semitic profanities, including “Juden raus,” or “Jews, get out” in German.
Cinema and television
- Das Boot ist voll, a 1981 Swiss film
- Grüningers Fall, a 1997 Swiss documentary film
- Akte Grüninger, a 2013 Swiss-Austrian film
- Wolkenbruch's Wondrous Journey Into the Arms of a Shiksa, a 2018 Swiss film
- Religion in Switzerland
- Switzerland during the World Wars
- Ruth Dreifuss, first Swiss Federal Councillor of Jewish origin
- Hein, Avi. "The Virtual Jewish World — Switzerland". Jewish Virtual Library. Retrieved 12 December 2015.
- Augusta Raurica (2005)
- "Auf den Spuren der mittelalterlichen Synagoge von Zürich: Archäologische Untersuchungen im Haus Froschaugasse 4" (in German). Stadt Zürich. 2002-08-08. Archived from the original on 2015-12-23. Retrieved 2014-10-30.
- "The Jewish Community of Basel". The Museum of the Jewish People at Beit Hatfutsot. Retrieved 24 June 2018.
- "The Jewish Community of Zurich". The Museum of the Jewish People at Beit Hatfutsot. Retrieved 24 June 2018.
- Andreas Steigmeier (2008-02-04). "Judenäule" (in German). HDS. Retrieved 2015-12-17.
- "Jüdischer Friedhof Endingen / Lengau (Kanton Aargau / CH)" (in German). alemannia-judaica.de. Retrieved 2015-12-17.
- Endingen municipal website - History (in German) accessed 16 June 2010
- Endingen in German, French and Italian in the online Historical Dictionary of Switzerland.
- Battegay, Caspar 1978-. Jüdische Schweiz 50 Objekte erzählen Geschichte = Jewish Switzerland : 50 objects tell their stories. Lubrich, Naomi 1976-, Christoph Merian Verlag, Jüdisches Museum der Schweiz ([1. Auflage] ed.). [Basel]. ISBN 978-3-85616-847-6. OCLC 1015350203.
- Kaufmann, Uri (1988). Jüdische und christliche Viehhändler in der Schweiz 1780–1930. Chronos.
- Swiss Jews website (in German) accessed 16 June 2010
- "Die Israelitische Cultusgemeinde Zürich (ICZ) und ihre Synagoge in der Löwenstrasse" (in German). alemannia-judaica.de. Retrieved 2015-01-25.
- Swiss Federal Statistical Office - Ständige Wohnbevölkerung ab 15 Jahren 1) nach Religionszugehörigkeit und Kantonen, 2015 (in German) accessed 20 October 2017
- Battegay, Caspar, 1978-. Jüdische Schweiz : 50 Objekte erzählen Geschichte = Jewish Switzerland : 50 objects tell their stories. Lubrich, Naomi, 1976-, Jüdisches Museum der Schweiz (1. Auflage ed.). Basel. ISBN 978-3-85616-847-6. OCLC 1030337455.CS1 maint: multiple names: authors list (link)
- "Archived copy". Archived from the original on 2016-05-30. Retrieved 2016-04-29.CS1 maint: archived copy as title (link)