Käthe Kollwitz

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

Käthe Kollwitz
Kathe Kollwitz 1919.jpg
Käthe Kollwitz, 1919
Born
Käthe Schmidt

(1867-07-08)8 July 1867
Died22 April 1945(1945-04-22) (aged 77)
NationalityGerman
MovementExpressionism
Spouse(s)Karl Kollwitz

Käthe Kollwitz, née Schmidt (German pronunciation: [kɛːtə kɔlvɪt͡s]; 8 July 1867 – 22 April 1945), was a German artist who worked with painting, printmaking (including etching, lithography and woodcuts) and sculpture. Her most famous art cycles, including The Weavers and The Peasant War, depict the effects of poverty, hunger and war on the working class.[1][2] Despite the realism of her early works, her art is now more closely associated with Expressionism.[3] Kollwitz was the first woman to not only be elected to the Prussian Academy of Arts but to also receive honorary professor status.[4]

Life and work[edit]

Youth[edit]

Kollwitz was born in Königsberg, Prussia, the fifth child in her family. Her father, Karl Schmidt, was a radical Social democrat who became a mason and house builder. Her mother, Katherina Schmidt, was the daughter of Julius Rupp,[5] a Lutheran pastor who was expelled from the official Evangelical State Church and founded an independent congregation.[6] Her education and her art were greatly influenced by her grandfather's lessons in religion and socialism.

Recognizing her talent, Kollwitz's father arranged for her to begin lessons in drawing and copying plaster casts when she was twelve.[7] At sixteen she began making drawings of working people, the sailors and peasants she saw in her father's offices. Wishing to continue her studies at a time when no colleges or academies were open to young women, Kollwitz enrolled in an art school for women in Berlin. There she studied with Karl Stauffer-Bern, a friend of the artist Max Klinger. The etchings of Klinger, their technique and social concerns, were an inspiration to Kollwitz.[8]

In 1888, she went to Munich to study at the Women's Art School, where she realized her strength was not as a painter, but a draughtsman. At the age of seventeen, Kollwitz became engaged to Karl Kollwitz, a medical student, while she was studying art in Munich.[9] In 1890, she returned to Königsberg, rented her first studio, and continued to draw pained laborers working which had become an inspiration for her work for years.[10]

In 1891, Kollwitz married Karl, by this time a doctor, who tended to the poor in Berlin, where the couple moved into the large apartment that would be Kollwitz's home until it was destroyed in World War II.[10] The proximity of her husband's practice proved invaluable:

The motifs I was able to select from this milieu (the workers' lives) offered me, in a simple and forthright way, what I discovered to be beautiful.... People from the bourgeois sphere were altogether without appeal or interest. All middle-class life seemed pedantic to me. On the other hand, I felt the proletariat had guts. It was not until much later...when I got to know the women who would come to my husband for help, and incidentally also to me, that I was powerfully moved by the fate of the proletariat and everything connected with its way of life.... But what I would like to emphasize once more is that compassion and commiseration were at first of very little importance in attracting me to the representation of proletarian life; what mattered was simply that I found it beautiful.[11]

Woman with Dead Child, 1903 etching

Personal health[edit]

It is believed Kollwitz suffered anxiety during her childhood due to the death of her siblings, including the early death of her younger brother, Benjamin.[12] More recent research suggests that Kollwitz may have suffered from a childhood neurological disorder called Alice in Wonderland syndrome, commonly associated with migraines and sensory hallucinations.[13]

The Weavers[edit]

The March of the Weavers in Berlin

Between the births of her sons – Hans in 1892 and Peter in 1896 – Kollwitz saw a performance of Gerhart Hauptmann's The Weavers, which dramatized the oppression of the Silesian weavers in Langenbielau and their failed revolt in 1844.[10] Inspired, the artist ceased work on a series of etchings she had intended to illustrate Émile Zola's Germinal, and produced a cycle of six works on the weavers theme, three lithographs (Poverty, Death, and Conspiracy) and three etchings with aquatint and sandpaper (March of the Weavers, Riot, and The End). Not a literal illustration of the drama, the works were a free and naturalistic expression of the workers' misery, hope, courage, and eventually, doom.

The cycle was exhibited publicly in 1898 to wide acclaim. But when Adolf Menzel nominated her work for the gold medal of the Große Deutsche Kunstausstellung in Berlin, Kaiser Wilhelm II withheld his approval, saying "I beg you gentlemen, a medal for a woman, that would really be going too far . . . orders and medals of honour belong on the breasts of worthy men."[14] Nevertheless, The Weavers became Kollwitz' most widely acclaimed work.[15]

Peasant War[edit]

Kollwitz's second major cycle of works was the Peasant War, which, subject to many preliminary drawings and discarded ideas in lithography, occupied her from 1902 to 1908. The German Peasants' War was a violent revolution which took place in Southern Germany in the early years of the Reformation, beginning in 1525; peasants who had been treated as slaves took arms against feudal lords and the church. As was The Weavers, this subject, too, might have been suggested by a Hauptmann drama, Florian Geyer. However, the initial source of Kollwitz's interest dated to her youth, when she and her brother Konrad playfully imagined themselves as barricade fighters in a revolution.[16] Not only did Kollwitz have a childhood connection, but an artistic connection as well. She was an advocate for those unspoken for and liked to portray the working class, as evidenced in "The Weavers", in a way no one else saw.[17]The artist identified with the character of Black Anna, a woman cited as a protagonist in the uprising.[16] When completed, the Peasant War consisted of pieces in etching, aquatint, and soft ground: Plowing, Raped, Sharpening the Scythe, Arming in the Vault, Outbreak, After the Battle (which, eerily premonitory, features a mother searching through corpses in the night, looking for her son), and The Prisoners. In all, the works were technically more impressive than those of The Weavers, owing to their greater size and dramatic command of light and shadow. They are Kollwitz's highest achievements as an etcher.[16]

While working on Peasant War, Kollwitz twice visited Paris, and enrolled in classes at the Académie Julian in order to learn how to sculpt.[18] The etching Outbreak was awarded the Villa Romana prize, which provided for a year's stay, in 1907, in a studio in Florence. Although Kollwitz did no work, she later recalled the impact of early Renaissance art.[19]

The Grieving Parents, a memorial to Kollwitz's son Peter, in Vladslo German war cemetery, Belgium

Modernism and World War I[edit]

After her return, Kollwitz continued to exhibit her work, but was impressed by the work of younger compatriots—the Expressionists and (following the war) the Bauhaus—and resolved to simplify her means of expression.[20] Subsequent works such as Runover, 1910, and Self-Portrait, 1912, show this new direction. She also continued to work on sculpture.

Kollwitz lost her younger son, Peter, on the battlefield in World War I in October 1914, prompting a prolonged depression. By the end of the year she had made drawings for a monument to Peter and his fallen comrades; she destroyed the monument in 1919 and began again in 1925.[21] The memorial, titled The Grieving Parents, was finally completed and placed in the Belgian cemetery of Roggevelde in 1932.[22] Later, when Peter's grave was moved to the nearby Vladslo German war cemetery, the statues were also moved.

"We [women] are endowed with the strength to make sacrifices which are more painfulthan giving our own blood. Consequently, we are able to see our own [men] fight and die when it is for the sake of freedom."[23]

In 1917, on her 50th birthday, the galleries of Paul Cassirer provided a retrospective exhibition of one hundred and fifty drawings by Kollwitz.[24]

Kollwitz was a committed socialist and pacifist, who was eventually attracted to communism; her political and social sympathies found expression in the "memorial sheet for Karl Liebknecht" and in her involvement with the Arbeitsrat für Kunst, a part of the Social Democratic Party government in the first few weeks after the war. As the war wound down and a nationalistic appeal was made for old men and children to join the fighting, Kollwitz implored in a published statement:

There has been enough of dying! Let not another man fall![25]

While working on the sheet for Karl Liebknecht, she found etching insufficient for expressing monumental ideas. After viewing woodcuts by Ernst Barlach at the Secession exhibitions, she completed the Liebknecht sheet in the new medium and made about 30 woodcuts by 1926.[26]

In 1920 Kollwitz was elected a member of the Prussian Academy of Arts, the first woman to be so honored. Membership entailed a regular income, a large studio, and a full professorship.[26]

In 1928 she was also named director of the Master Class for Graphic Arts at the Berlin Academy. However, this title would soon be stripped after the Nazi regime rose to power.

War[edit]

In the years after World War I, her reaction to the war found a continuous outlet. In 1922–23 she produced the cycle War in woodcut form, including the works The Sacrifice, The Volunteers, The Parents, The Widow I, The Widow II, The Mothers, and The People.[27] Much of this art was inspired by pro-war propaganda which she and Otto Dix riffed on to create anti-war propaganda.[28] Kollwitz wanted to show the horrors of living through a war to combat the pro-war sentiment that had begun to grow in Germany again.[29] In 1924 she finished her three most famous posters: Germany's Children Starving, Bread, and Never Again War.[30]

Death Cycle[edit]

Working now in a smaller studio, in the mid-1930s she completed her last major cycle of lithographs, Death, which consisted of eight stones: Woman Welcoming Death, Death with Girl in Lap, Death Reaches for a Group of Children, Death Struggles with a Woman, Death on the Highway, Death as a Friend, Death in the Water, and The Call of Death.

Seed Corn Must Not Be Ground (1942)[edit]

When Richard Dehmel called for more soldiers to fight in World War 1 in 1918, Kollwitz wrote an impassioned letter to the newspaper he published his call in stating that there should be no more war, and that "seed corn must not be ground" in reference to young soldiers who were dying in the war.[31] In 1942, she made a piece by the same name, this time in reaction to World War II. The work shows a mother, arms cast over three young children to protect them.

The interior of Neue Wache in Berlin, with Käthe Kollwitz's sculpture Mother with her Dead Son – centerpiece of what is today Mutter mit totem Sohn [de], a memorial to "victims of war and dictatorship".

Later life and World War II[edit]

In 1933, after the establishment of the National-Socialist regime, the Nazi Party authorities forced her to resign her place on the faculty of the Akademie der Künste following her support of the Dringender Appell.[32] Her work was removed from museums. Although she was banned from exhibiting, one of her "mother and child" pieces was used by the Nazis for propaganda.[33]

“They give themselves with jubilation; they give themselves like a bright, pure flame ascending straight to heaven.”[34]

In July 1936, she and her husband were visited by the Gestapo, who threatened her with arrest and deportation to a Nazi concentration camp; they resolved to commit suicide if such a prospect became inevitable.[35] However, Kollwitz was by now a figure of international note, and no further action was taken.

On her 70th birthday, she "received over 150 telegrams from leading personalities of the art world," as well as offers to house her in the United States, which she declined for fear of provoking reprisals against her family.[36]

She outlived her husband (who died from an illness in 1940) and her grandson Peter, who died in action in World War II two years later.

Kollwitz-Schmidt burial plot in Berlin

She was evacuated from Berlin in 1943. Later that year, her house was bombed and many drawings, prints, and documents were lost. She moved first to Nordhausen, then to Moritzburg, a town near Dresden, where she lived her final months as a guest of Prince Ernst Heinrich of Saxony.[36] Kollwitz died just 16 days before the end of the war.

Legacy[edit]

Statue by Gustav Seitz

Kollwitz made a total of 275 prints, in etching, woodcut and lithography. Virtually the only portraits she made during her life were images of herself, of which there are at least fifty. These self-portraits constitute a lifelong honest self-appraisal; "they are psychological milestones".[37]

Her silent lines penetrate the marrow like a cry of pain; such a cry was never heard among the Greeks and Romans.[38]

Dore Hoyer and what had been Mary Wigman's dance school created Dances for Käthe Kollwitz. The dance was performed in Dresden in 1946.[39] Käthe Kollwitz is a subject within William T. Vollmann's Europe Central, a 2005 National Book Award winner for fiction. In the book, Vollmann describes the lives of those touched by the fighting and events surrounding World War II in Germany and the Soviet Union. Her chapter is entitled "Woman with Dead Child", after her sculpture of the same name.[citation needed]

An enlarged version of a similar Kollwitz sculpture, Mother with her Dead Son, was placed in 1993 at the center of Neue Wache in Berlin, which serves as a monument to "the Victims of War and Tyranny".[40]

More than 40 German schools are named after Kollwitz.[citation needed] A statue of Kollwitz, by Gustav Seitz, has stood in Kollwitzplatz, Berlin since 1960.[41]

Four museums, in Berlin,[42] Cologne[43] and Moritzburg, and the Käthe Kollwitz Museum in Koekelare are dedicated solely to her work. The Käthe Kollwitz Prize, established in 1960, is named after her.[citation needed]

In 1986, a DEFA film "Käthe Kollwitz", about the artist was made with Jutta Wachowiak as "Käthe.[44]

Kollwitz is one of the 14 main characters of the series 14 - Diaries of the Great War in 2014. She is played by actress Christina Große.[45]

In 2017, Google Doodle marked Kollwitz's 150th birthday.[46]

An exhibition, Portrait of the Artist: Käthe Kollwitz was held at the Ikon Gallery in Birmingham, England, from 13 September — 26 November 2017, and is intended to be shown subsequently in Salisbury, Swansea, Hull and London.[47]

Gallery[edit]

See also[edit]

References[edit]

  1. ^ Bittner, Herbert, Kaethe Kollwitz; Drawings, p. 1. Thomas Yoseloff, 1959.
  2. ^ Fritsch, Martin (ed.), Homage to Käthe Kollwitz. Leipzig: E. A. Seeman, 2005.
  3. ^ "The aim of realism to capture the particular and accidental with minute exactness was abandoned for a more abstract and universal conception and a more summary execution". Zigrosser, Carl: Prints and Drawings of Käthe Kollwitz, page XIII. Dover, 1969.
  4. ^ Schaefer, Jean Owens (1994). "Kollwitz in America: A Study of Reception, 1900-1960". Woman's Art Journal 15 No. 1: 29–34.
  5. ^ Wirth, Irmgard (1980), "Kollwitz, Käthe", Neue Deutsche Biographie (NDB) (in German), 12, Berlin: Duncker & Humblot, pp. 470–471; (full text online)
  6. ^ Rasche, Anna C. (1881). "Biographical Sketch of Dr. Julius Rupp". Reason and Religion by Julius Rupp. S. Tinsley & Company. p. xx. Retrieved 7 November 2014.
  7. ^ Bittner, p. 2.
  8. ^ Kurth, Willy: Käthe Kollwitz, Geleitwort zum Katalog der Ausstellung in der Deutschen Akademie der Künste, 1951.
  9. ^ Bittner, p. 3.
  10. ^ a b c Bittner, p. 4.
  11. ^ Fecht, Tom: Käthe Kollwitz: Works in Color, p. 6. Random House, Inc., 1988.
  12. ^ Bittner, pp. 1–2.
  13. ^ Drysdale, Graeme R. (May 2009). "Kaethe Kollwitz (1867–1945): the artist who may have suffered from Alice in Wonderland Syndrome". Journal of Medical Biography. 17 (2): 106–10. doi:10.1258/jmb.2008.008042. PMID 19401515. Archived from the original on 29 June 2009. Retrieved 3 May 2009.
  14. ^ Knafo, Danielle (1998). "The Dead Mother in Käthe Kollwitz" (PDF). Art Criticism. 13: 24–36 – via Danielleknafo.com.
  15. ^ Bittner, pp. 4–5.
  16. ^ a b c Bittner, p. 6.
  17. ^ Baskin, Leonard (1959). "Four Drawings, and an Essay on Kollwitz". The Massachusetts Review. 1 (1): 96–104. JSTOR 25086460.
  18. ^ Bittner, pp. 6–7. During this time she also visited Rodin twice.
  19. ^ "But there, for the first time, I began to understand Florentine art." Kollwitz, Kaethe: The Diaries and Letters of Kaethe Kollwitz, p. 45. Henry Regnery Company, 1955.
  20. ^ "Nevertheless I am no longer satisfied. There are too many good things that seem fresher than mine... I should like to do the new etchings so that all the essentials are strongly stressed and the inessentials almost omitted." Kollwitz, p. 52.
  21. ^ Bittner, p. 9.
  22. ^ "I stood before the woman, looked at her—my own face—and wept and stroked her cheeks." Kollwitz, p. 122.
  23. ^ Moorjani, Angela (1986). "Kathe Kollwitz on Sacrifice, Mourning, and Reparation: An Essay in Psychoaesthetics". MLN. 101 (5): 1110–1134. doi:10.2307/2905713. JSTOR 2905713.
  24. ^ "The elements of her nature and her art can often be felt more immediately in the drawings than in the prints, even much that in the latter has scarcely found a fulfillment." Kurth, Willy: Kunstchronik, N.F., Vol. XXXVII, 1917.
  25. ^ Kollwitz, p. 89.
  26. ^ a b Bittner, p. 10.
  27. ^ "Käthe Kollwitz and the Women of War | Yale University Press". yalebooks.com. Retrieved 11 March 2017.
  28. ^ Apel, Dora (1997). ""Heroes" and "Whores": The Politics of Gender in Weimar Antiwar Imagery". The Art Bulletin. 79 (3): 366–384. doi:10.2307/3046258. JSTOR 3046258.
  29. ^ Sharp, Ingrid (2011). "Käthe Kollwitz's Witness to War: Gender, Authority, and Reception". Women in German Yearbook. 41: 193–221. doi:10.5250/womgeryearbook.27.2011.0087. JSTOR 10.5250/womgeryearbook.27.2011.0087.
  30. ^ Bittner, p. 11.
  31. ^ Ingrid Sharp, “Käthe Kollwitz’s Witness to War: Gender, Authority, and Reception,” Women in German Yearbook 27, (2011): 95.
  32. ^ Dorothea Körner, "Man schweigt in sich hinein – Käthe Kollwitz und die Preußische Akademie der Künste 1933–1945" Berlinische Monatsschrift (2000) Issue 9, pp. 157–166. Retrieved 8 July 2010 ‹See Tfd›(in German)
  33. ^ Kelly, Jane (1998). "The Point is to Change It". Oxford Art Journal. 21 (2): 185–193. doi:10.1093/oxartj/21.2.185. JSTOR 1360622.
  34. ^ Moorjani, Angela (1986). "Kathe Kollwitz on Sacrifice, Mourning, and Reparation: An Essay in Psychoaesthetics". MLN. 101 (5): 1110–1134. doi:10.2307/2905713. JSTOR 2905713.
  35. ^ Bittner, p. 13.
  36. ^ a b Bittner, p. 15.
  37. ^ Zigrosser, page XXII, 1969.
  38. ^ Gerhart Hauptmann, quoted by Zigrosser, page XIII, 1969.
  39. ^ Partsch-Bergsohn, Isa (1994). Modern dance in Germany and the United States : crosscurrents and influences. Chur: Harwood Acad. Publ. p. 122. ISBN 978-3718655571.
  40. ^ Kinzer, Stephen (15 November 1993). "Berlin Journal; The War Memorial: To Embrace the Guilty, Too?". The New York Times. Retrieved 10 December 2018.
  41. ^ 52°32′11″N 13°25′03″E / 52.5363839°N 13.4173625°E / 52.5363839; 13.4173625
  42. ^ Käthe Kollwitz Museum Berlin Official website. Retrieved 26 November 2017
  43. ^ Käthe Kollwitz Museum Köln Official website. Retrieved 30 January 2011 ‹See Tfd›(in German)
  44. ^ Schall, Johanna (10 March 2011). "Theaterliebe: Interview mit Matthias Freihof zu "Coming Out"". Theaterliebe. Retrieved 30 January 2019.
  45. ^ Bopp, Lena (27 May 2014). "Das Leid, der Schmerz, die Angst sind stets gleich". Frankfurter Allgemeine Zeitung (in German). Retrieved 10 December 2018.
  46. ^ "Käthe Kollwitz's 150th Birthday". Google Doodle. Retrieved 9 July 2017.
  47. ^ "Ikon Portrait of the Artist: Käthe Kollwitz". Ikon Gallery. Retrieved 12 November 2017.

External links[edit]