|4th Emperor of the Qing Dynasty|
|Reign||5 February 1661 – 20 December 1722|
4 May 1654|
Jingren Palace, Forbidden City, Beijing, Qing dynasty, China
20 December 1722 (aged 68)|
Yuanmingyuan Profile, Beijing, Qing dynasty, China
|Burial||Jingling, Eastern Qing Tombs, Zunhua, Tangshan, Hebei Province, China|
|House||House of Aisin Gioro|
The Kangxi Emperor (康熙; 4 May 1654 – 20 December 1722), personal name Xuanye, was the fourth emperor of the Qing dynasty, the first to be born on Chinese soil south of the Shanhai Pass near Beijing, and the second Qing emperor to rule over that part of China, from 1661 to 1722.
The Kangxi Emperor's reign of 61 years makes him the longest-reigning emperor in Chinese history (although his grandson, the Qianlong Emperor, had the longest period of de facto power) and one of the longest-reigning rulers in the world. However, since he ascended the throne at the age of seven, actual power was held for six years by four regents and his grandmother, the Grand Empress Dowager Xiaozhuang.
The Kangxi Emperor is considered one of China's greatest emperors. He suppressed the Revolt of the Three Feudatories, forced the Kingdom of Tungning in Taiwan and assorted Mongol rebels in the North and Northwest to submit to Qing rule, and blocked Tsarist Russia on the Amur River, retaining Outer Manchuria and Outer Northwest China.
The Kangxi Emperor's reign brought about long-term stability and relative wealth after years of war and chaos. He initiated the period known as the "Prosperous Era of Kangxi and Qianlong" or "High Qing", which lasted for several generations after his death. His court also accomplished such literary feats as the compilation of the Kangxi Dictionary.
- 1 Early reign
- 2 Military achievements
- 3 Economic achievements
- 4 Cultural achievements
- 5 Christianity
- 6 Succession disputes
- 7 Death and succession
- 8 Personality and achievements
- 9 Popular culture
- 10 Family
- 11 See also
- 12 References
- 13 Bibliography and further reading
Born on 4 May 1654 to the Shunzhi Emperor and Empress Xiaokangzhang in Jingren Palace, the Forbidden City, Beijing, the Kangxi Emperor was originally given the personal name Xuanye (Chinese: 玄燁; Möllendorff transliteration: hiowan yei). He was enthroned at the age of seven (or eight by East Asian age reckoning), on 7 February 1661. His era name "Kangxi", however, only started to be used on 18 February 1662, the first day of the following lunar year.
Sinologist Herbert Giles, drawing on contemporary sources, described the Kangxi Emperor as "fairly tall and well proportioned, he loved all manly exercises, and devoted three months annually to hunting. Large bright eyes lighted up his face, which was pitted with smallpox."
Before the Kangxi Emperor came to the throne, Grand Empress Dowager Xiaozhuang (in the name of Shunzhi Emperor) had appointed the powerful men Sonin, Suksaha, Ebilun, and Oboi as regents. Sonin died after his granddaughter became Empress Xiaochengren, leaving Suksaha at odds with Oboi in politics. In a fierce power struggle, Oboi had Suksaha put to death and seized absolute power as sole regent. The Kangxi Emperor and the rest of the imperial court acquiesced in this arrangement.
In the spring of 1662, the regents ordered a Great Clearance in southern China that evacuated the entire population from the seacoast to counter a resistance movement started by Ming loyalists under the leadership of Taiwan-based Ming general Zheng Chenggong, also titled Koxinga.
In 1669, the Kangxi Emperor had Oboi arrested with the help of his grandmother Grand Dowager Empress Xiaozhuang, who had raised him. and began taking personal control of the empire. He listed three issues of concern: flood control of the Yellow River; repair of the Grand Canal; the Revolt of the Three Feudatories in south China. The Grand Empress Dowager influenced him greatly and he took care of her himself in the months leading up to her death in 1688.
The main army of the Qing Empire, the Eight Banners Army, was in decline under the Kangxi Emperor. It was smaller than it had been at its peak under Hong Taiji and in the early reign of the Shunzhi Emperor; however, it was larger than in the Yongzheng and Qianlong emperors' reigns. In addition, the Green Standard Army was still powerful with generals such as Tuhai, Fei Yanggu, Zhang Yong, Zhou Peigong, Shi Lang, Mu Zhan, Shun Shike and Wang Jingbao.
The main reason for this decline was a change in system between the Kangxi and Qianlong emperors' reigns. The Kangxi Emperor continued using the traditional military system implemented by his predecessors, which was more efficient and stricter. According to the system, a commander who returned from a battle alone (with all his men dead) would be put to death, and likewise for a foot soldier. This was meant to motivate both commanders and soldiers alike to fight valiantly in war because there was no benefit for the sole survivor in a battle.
By the Qianlong Emperor's reign, military commanders had become lax and the training of the army was deemed less important as compared to during the previous emperors' reigns. This was because commanders' statuses had become hereditary; a general gained his position based on the contributions of his forefathers.
Revolt of the Three Feudatories
The Revolt of the Three Feudatories broke out in 1673 when Wu Sangui's forces overran most of southwest China and he tried to ally himself with local generals such as Wang Fuchen. The Kangxi Emperor employed generals including Zhou Peigong and Tuhai to suppress the rebellion, and also granted clemency to common people caught up in the war. He intended to personally lead the armies to crush the rebels but his subjects advised him against it. The Kangxi Emperor used mainly Han Chinese Green Standard Army soldiers to crush the rebels while the Manchu Banners took a backseat. The revolt ended with victory for Qing forces in 1681.
In 1683, the naval forces of the Ming loyalists on Taiwan—organized under the Zheng dynasty as the Kingdom of Tungning—were defeated off Penghu by 300-odd ships under the Qing admiral Shi Lang. Koxinga's grandson Zheng Keshuang surrendered Tungning a few days later and Taiwan became part of the Qing Empire. Zheng Keshuang moved to Beijing, joined the Qing nobility as the "Duke Haicheng" (海澄公), and was inducted into the Eight Banners as a member of the Han Plain Red Banner. His soldiers—including the rattan-shield troops (藤牌营, tengpaiying)—were similarly entered into the Eight Banners, notably serving against Russian Cossacks at Albazin.
A score of Ming princes had joined the Zheng dynasty on Taiwan, including Prince Zhu Shugui of Ningjing and Prince Honghuan (w:zh:朱弘桓), the son of Zhu Yihai. The Qing sent most of the 17 Ming princes still living on Taiwan back to mainland China, where they spent the rest of their lives. The Prince of Ningjing and his five concubines, however, committed suicide rather than submit to capture. Their palace was used as Shi Lang's headquarters in 1683, but he memorialized the emperor to convert it into a Mazu temple as a propaganda measure in quieting remaining resistance on Taiwan. The emperor approved its dedication as the Grand Matsu Temple the next year and, honoring the goddess Mazu for her supposed assistance during the Qing invasion, promoted her to "Empress of Heaven" (Tianhou) from her previous status as a "heavenly consort" (tianfei). Belief in Mazu remains so widespread on Taiwan that her annual celebrations can gather hundreds of thousands of people; she is sometimes even syncretized with Guanyin and the Virgin Mary.
The end of the rebel stronghold and capture of the Ming princes allowed the Kangxi Emperor to relax the Sea Ban and permit resettlement of the Fujian and Guangdong coasts. The financial and other incentives to new settlers particularly drew the Hakka, who would have continuous low-level conflict with the returning Punti people for the next few centuries.
In 1673, the Kangxi Emperor's government helped to mediate a truce in the Trịnh–Nguyễn War in Vietnam, which had been ongoing for 45 years since 1627. The peace treaty that was signed between the conflicting parties lasted for 101 years until 1774.
In the 1650s, the Qing Empire engaged the Tsardom of Russia in a series of border conflicts along the Amur River region, which concluded with the Qing gaining control of the area after the Siege of Albazin.
The Russians invaded the northern frontier again in the 1680s. A series of battles and negotiations culminated in the Treaty of Nerchinsk of 1689, by which a border was agreed and the Amur River valley was given to the Qing Empire.
The Inner Mongolian Chahar leader Ligdan Khan, a descendant of Genghis Khan, opposed and fought against the Qing until he died of smallpox in 1634. Thereafter, the Inner Mongols under his son Ejei Khan surrendered to the Qing and he was given the title of Prince (Qin Wang, 親王). The Inner Mongolian nobility now became closely tied to the Qing royal family and intermarried with them extensively. Ejei Khan died in 1661 and was succeeded by his brother Abunai. After Abunai showed disaffection with Manchu Qing rule, he was placed under house arrested in 1669 in Shenyang and the Kangxi Emperor gave his title to his son Borni.
Abunai bided his time then, with his brother Lubuzung, revolted against the Qing in 1675 during the Revolt of the Three Feudatories, with 3,000 Chahar Mongol followers joining in on the revolt. The revolt was put down within two months, the Qing defeating the rebels in battle on April 20, 1675, killing Abunai and all his followers. Their title was abolished, all Chahar Mongol royal males were executed even if they were born to Manchu Qing princesses, and all Chahar Mongol royal females were sold into slavery except the Manchu Qing princesses. The Chahar Mongols were then put under the direct control of the Qing Emperor unlike the other Inner Mongol leagues which maintained their autonomy.
The Outer Khalkha Mongols had preserved their independence, and only paid tribute to the Qing Empire. However, a conflict between the houses of Tümen Jasagtu Khan and Tösheetü Khan led to a dispute between the Khalkha and the Dzungars over the influence of Tibetan Buddhism. In 1688, the Dzungar chief, Galdan Boshugtu Khan, attacked the Khalkha from the west and invaded their territory. The Khalkha royal families and the first Jebtsundamba Khutuktu crossed the Gobi Desert and sought help from the Qing Empire in return for submission to Qing authority. In 1690, the Dzungars and Qing forces clashed at the Battle of Ulan Butung in Inner Mongolia, in which the Qing eventually emerged as the victor.
In 1696, the Kangxi Emperor personally led three armies, totaling 80,000 in strength, in a campaign against the Dzungars in the early Dzungar–Qing War. The western section of the Qing army defeated Galdan's forces at the Battle of Jao Modo and Galdan died in the following year.
Manchu Hoifan and Ula rebellion against the Qing
In 1700, some 20,000 Qiqihar Xibe were resettled in Guisui, modern Inner Mongolia, and 36,000 Songyuan Xibe were resettled in Shenyang, Liaoning. The relocation of the Xibe from Qiqihar is believed by Liliya M. Gorelova to be linked to the Qing's annihilation of the Manchu clan Hoifan (Hoifa) in 1697 and the Manchu tribe Ula in 1703 after they rebelled against the Qing; both Hoifan and Ula were wiped out.
In 1701, the Kangxi Emperor ordered the reconquest of Kangding and other border towns in western Sichuan that had been taken by the Tibetans. The Manchu forces stormed Dartsedo and secured the border with Tibet and the lucrative tea-horse trade.
The Tibetan desi (regent) Sangye Gyatso concealed the death of the 5th Dalai Lama in 1682, and only informed the emperor in 1697. He moreover kept relations with Dzungar enemies of the Qing. All this evoked the great displeasure of the Kangxi Emperor. Eventually Sangye Gyatso was toppled and killed by the Khoshut ruler Lha-bzang Khan in 1705. As a reward for ridding him of his old enemy the Dalai Lama, the Kangxi Emperor appointed Lha-bzang Khan Regent of Tibet (翊法恭顺汗; Yìfǎ gōngshùn Hán; "Buddhism Respecting, Deferential Khan"). The Dzungar Khanate, a confederation of Oirat tribes based in parts of what is now Xinjiang, continued to threaten the Qing Empire and invaded Tibet in 1717. They took control of Lhasa with a 6,000 strong army and killed Lha-bzang Khan. The Dzungars held on to the city for three years and at the Battle of the Salween River defeated a Qing army sent to the region in 1718. The Qing did not take control of Lhasa until 1720, when the Kangxi Emperor sent a larger expedition force there to defeat the Dzungars.
The Kangxi Emperor granted the title of Wujing Boshi (五经博士; 五經博士; Wǔjīng Bóshì) to the descendants of Shao Yong, Zhu Xi, Zhuansun Shi, Ran family (Ran Qiu, Ran Geng, Ran Yong), Bu Shang, Yan Yan (disciple of Confucius), and the Duke of Zhou's offspring.
This section needs additional citations for verification. (October 2010) (Learn how and when to remove this template message)
The contents of the national treasury during the Kangxi Emperor's reign were:
- 1668 (7th year of Kangxi): 14,930,000 taels
- 1692: 27,385,631 taels
- 1702–1709: approximately 50,000,000 taels with little variation during this period
- 1710: 45,880,000 taels
- 1718: 44,319,033 taels
- 1720: 39,317,103 taels
- 1721 (60th year of Kangxi, second last of his reign): 32,622,421 taels
The reasons for the declining trend in the later years of the Kangxi Emperor's reign were a huge expenditure on military campaigns and an increase in corruption. To fix the problem, the Kangxi Emperor gave Prince Yong (the future Yongzheng Emperor) advice on how to make the economy more efficient.
During his reign, the Kangxi Emperor ordered the compilation of a dictionary of Chinese characters, which became known as the Kangxi Dictionary. This was seen as an attempt by the emperor to gain support from the Han Chinese scholar-bureaucrats, as many of them initially refused to serve him and remained loyal to the Ming dynasty. However, by persuading the scholars to work on the dictionary without asking them to formally serve the Qing imperial court, the Kangxi Emperor led them to gradually taking on greater responsibilities until they were assuming the duties of state officials.
The Kangxi Emperor also was interested in Western technology and wanted to import them to China. This was done through Jesuit missionaries, such as Ferdinand Verbiest, whom the Kangxi Emperor frequently summoned for meetings, or Karel Slavíček, who made the first precise map of Beijing on the emperor's order.
From 1711 to 1723, Matteo Ripa, an Italian priest sent to China by the Congregation for the Evangelization of Peoples, worked as a painter and copper-engraver at the Qing court. In 1723, he returned to Naples from China with four young Chinese Christians, in order to groom them to become priests and send them back to China as missionaries. This marked the beginning of the Collegio dei Cinesi, sanctioned by Pope Clement XII to help the propagation of Christianity in China. This Chinese Institute was the first school of Sinology in Europe, which would later develop to become the Istituto Orientale and the present day Naples Eastern University.
The Kangxi Emperor was also the first Chinese emperor to play a western musical instrument. He employed Karel Slavíček as court musician. Slavíček was playing Spinet; later the emperor would play on it himself. He also invented a Chinese calendar. China's famed blue and white porcelain probably reached its zenith during the Kangxi Emperor's reign.
In the early decades of the Kangxi Emperor's reign, Jesuits played a large role in the imperial court. With their knowledge of astronomy, they ran the imperial observatory. Jean-François Gerbillon and Thomas Pereira served as translators for the negotiations of the Treaty of Nerchinsk. The Kangxi Emperor was grateful to the Jesuits for their contributions, the many languages they could interpret, and the innovations they offered his military in gun manufacturing and artillery, the latter of which enabled the Qing Empire to conquer the Kingdom of Tungning.
The Kangxi Emperor was also fond of the Jesuits' respectful and unobtrusive manner; they spoke the Chinese language well, and wore the silk robes of the elite. In 1692, when Fr. Thomas Pereira requested tolerance for Christianity, the Kangxi Emperor was willing to oblige, and issued the Edict of Toleration, which recognized Catholicism, barred attacks on their churches, and legalized their missions and the practice of Christianity by the Chinese people.
However, controversy arose over whether Chinese Christians could still take part in traditional Confucian ceremonies and ancestor worship, with the Jesuits arguing for tolerance and the Dominicans taking a hard-line against foreign "idolatry". The Dominican position won the support of Pope Clement XI, who in 1705 sent Charles-Thomas Maillard De Tournon as his representative to the Kangxi Emperor, to communicate the ban on Chinese rites. On 19 March 1715, Pope Clement XI issued the papal bull Ex illa die, which officially condemned Chinese rites.
In response, the Kangxi Emperor officially forbade Christian missions in China, as they were "causing trouble".
This section does not cite any sources. (July 2016) (Learn how and when to remove this template message)
A prolonged struggle between various princes emerged during the Kangxi Emperor's reign over who should inherit the throne – the Nine Lords' War (九子夺嫡).
The Kangxi Emperor's first spouse, Empress Xiaochengren, gave birth to his second surviving son Yinreng, who at the age of two was named crown prince – a Han Chinese custom, to ensure stability during a time of chaos in the south. Although the Kangxi Emperor left the education of several of his sons to others, he personally oversaw the upbringing of Yinreng, grooming him to be a perfect successor. Yinreng was tutored by the mandarin Wang Shan, who remained devoted to him, and spent the later years of his life trying to persuade the Kangxi Emperor to restore Yinreng as the crown prince.
Yinreng proved to be unworthy of the succession despite his father showing favoritism towards him. He was said to have beaten and killed his subordinates, and was alleged to have had sexual relations with one of his father's concubines, which was deemed incest and a capital offence. Yinreng also purchased young children from Jiangsu to satisfy his pedophiliac pleasure. In addition, Yinreng's supporters, led by Songgotu, gradually formed a "Crown Prince Party" (太子黨), that aimed to help Yinreng get the throne as soon as possible, even if it meant using unlawful methods.
Over the years, the Kangxi Emperor kept constant watch over Yinreng and became aware of his son's many flaws, while their relationship gradually deteriorated. In 1707, the emperor decided that he could no longer tolerate Yinreng's behavior, which he partially mentioned in the imperial edict as "never obeying ancestors' virtues, never obliged to my order, only doing inhumanity and devilry, only showing maliciousness and lust", and decided to strip Yinreng of his position as crown prince. The Kangxi Emperor placed his oldest surviving son, Yinzhi, in charge of overseeing Yinreng's house arrest. Yinzhi, an unfavored Shu son, knowing he had no chance of being selected, recommended the eighth prince, Yinsi, and requested his father to order Yinreng's execution. The Kangxi Emperor was enraged and stripped Yinzhi of his titles. The emperor then commanded his subjects to cease debating the succession issue, but despite this and attempts to reduce rumours and speculation as to who the new crown prince might be, the imperial court's daily activities were disrupted. Yinzhi's actions caused the Kangxi Emperor to suspect that Yinreng might have been framed, so he restored Yinreng as crown prince in 1709, with the support of the 4th and 13th princes, and on the excuse that Yinreng had previously acted under the influence of mental illness.
In 1712, during the Kangxi Emperor's last inspection tour of the south, Yinreng, who was put in charge of state affairs during his father's absence, tried to vie for power again with his supporters. He allowed an attempt at forcing the Kangxi Emperor to abdicate when his father returned to Beijing. However, the emperor received news of the planned coup d'etat, and was so angry that he deposed Yinreng and placed him under house arrest again. After the incident, the emperor announced that he would not appoint any of his sons as crown prince for the remainder of his reign. He stated that he would place his Imperial Valedictory Will inside a box in the Palace of Heavenly Purity, which would only be opened after his death.
Seeing that Yinreng was completely disavowed, Yingsi and some other princes turned to support the 14th prince, Yinti, while the 13th prince supported Yinzhen. They formed the so-called "Eighth Lord Party" (八爷党) and "Fourth Lord Party" (四爷党).
Death and succession
Following the deposition of the crown prince, the Kangxi Emperor implemented groundbreaking changes in the political landscape. The 13th prince, Yinxiang, was placed under house arrest as well for cooperating with Yinreng. The eighth prince Yinsi was stripped of all his titles and only had them restored years later. The 14th prince Yinti, whom many considered to be the most likely candidate to succeed the Kangxi Emperor, was sent on a military campaign during the political conflict. Yinsi, along with the ninth and tenth princes, Yintang and Yin'e, pledged their support to Yinti.
In the evening of 20 December 1722 before his death, the Kangxi Emperor called seven of his sons to assemble at his bedside. They were the third, fourth, eight, ninth, tenth, 16th and 17th princes. After the Kangxi Emperor died, Longkodo announced that the emperor had selected the fourth prince, Yinzhen, as the new emperor. Yinzhen ascended to the throne and became known as the Yongzheng Emperor. The Kangxi Emperor was entombed at the Eastern Tombs in Zunhua, Hebei.
A legend concerning the Kangxi Emperor's will states that he chose Yinti as his heir, but Yinzhen forged the will in his own favour. It has, however, long been refuted by serious historians. Yinzhen, later the Yongzheng Emperor, has attracted many rumours, and some novel-like private books claim he did not die of illness but was assassinated by a swordswoman, Lü Siniang (吕四娘), the granddaughter of Lü Liuliang, though this is never treated seriously by scholars.
Personality and achievements
|Literal meaning||Peace and tranquility|
ᠡᠩᠭᠡ ᠠᠮᠤᠭᠤᠯᠠᠩ ᠬᠠᠭᠠᠨ|
Энх амгалан хаан
|Möllendorff||Elhe taifin hūwangdi|
The Kangxi Emperor was the great consolidator of the Qing dynasty. The transition from the Ming dynasty to the Qing was a cataclysm whose central event was the fall of the capital Beijing to the peasant rebels led by Li Zicheng, then to the Manchus in 1644, and the installation of the five-year-old Shunzhi Emperor on their throne. By 1661, when the Shunzhi Emperor died and was succeeded by the Kangxi Emperor, the Qing conquest of China proper was almost complete. Leading Manchus were already using Chinese institutions and mastering Confucian ideology, while maintaining Manchu culture among themselves. The Kangxi Emperor completed the conquest, suppressed all significant military threats and revived the central government system inherited from the Ming with important modifications.
The Kangxi Emperor was a workaholic, rising early and retiring late, reading and responding to numerous memorials every day, conferring with his councilors and giving audiences – and this was in normal times; in wartime, he might be reading memorials from the warfront until after midnight or even, as with the Dzungar conflict, away on campaign in person.
The Kangxi Emperor devised a system of communication that circumvented the scholar-bureaucrats, who had a tendency to usurp the power of the emperor. This Palace Memorial System involved the transfer of secret messages between him and trusted officials in the provinces, where the messages were contained in locked boxes that only he and the official had access to. This started as a system for receiving uncensored extreme-weather reports, which the emperor regarded as divine comments on his rule. However, it soon evolved into a general-purpose secret "news channel." Out of this emerged a Grand Council, which dealt with extraordinary, especially military, events. The council was chaired by the emperor and manned by his more elevated Han Chinese and Manchu household staff. From this council, the mandarin civil servants were excluded – they were left only with routine administration.
The Kangxi Emperor managed to woo the Confucian intelligentsia into co-operating with the Qing government, despite their deep reservations about Manchu rule and loyalty to the Ming. He appealed to this very sense of Confucian values, for instance, by issuing the Sacred Edict in 1670. He encouraged Confucian learning and made sure that the civil service examinations were held every three years even during times of stress. When some scholars, out of loyalty to the Ming, refused to take the exams, he hit upon the expedient of a special exam to be taken by nomination. He personally sponsored the writing of the Ming Official History, the Kangxi Dictionary, a phrase-dictionary, a vast encyclopedia and an even vaster compilation of Chinese literature. To promote his image as a "sage ruler," he appointed Manchu and Chinese tutors with whom he studied the Confucian classics and worked intensively on Chinese calligraphy.
In the one military campaign in which he actively participated, against the Dzungar Mongols, the Kangxi Emperor showed himself an effective military commander. According to Finer, the emperor's own written reflections allow one to experience "how intimate and caring was his communion with the rank-and-file, how discriminating and yet masterful his relationship with his generals".
As a result of the scaling down of hostilities as peace returned to China after the Manchu conquest, and also as a result of the ensuing rapid increase of population, land cultivation and therefore tax revenues based on agriculture, the Kangxi Emperor was able first to make tax remissions, then in 1712 to freeze the land tax and corvée altogether, without embarrassing the state treasury (although the dynasty eventually suffered from this fiscal policy).
- Kangxi Dadi (康熙大帝; The Great Kangxi Emperor), a historical novel by Er Yuehe which romanticises the Kangxi Emperor's life.
- The Deer and the Cauldron (鹿鼎記), a wuxia novel by Louis Cha. In the story, by coincidence, the Kangxi Emperor and the protagonist, Wei Xiaobao, become close friends in their childhood. Wei helps the emperor consolidate his rule over the Qing Empire and plays an important role in affecting how significant historical events during the Kangxi era unfold.
- Qijian Xia Tianshan (七劍下天山; Seven Swords Descend from Mount Heaven), a wuxia novel by Liang Yusheng. In the story, the Kangxi Emperor discovers that his father, the Shunzhi Emperor, has become a monk in a monastery on Mount Wutai. He orders a close aide to kill his father in order to consolidate power, and attempts to erase evidence of the murder later.
Film and television
- The Deer and the Cauldron (1984), a Hong Kong television series adapted from The Deer and the Cauldron, starring Andy Lau as the Kangxi Emperor.
- The Ching Emperor (天子屠龍) (1995), a Hong Kong TVB series, starring Julian Cheung as the Kangxi Emperor.
- The Deer and the Cauldron (1998), a Hong Kong television series adapted from The Deer and the Cauldron, starring Steven Ma as the Kangxi Emperor.
- Kangxi Dynasty (2001), a Chinese television series adapted from Er Yuehe's novel The Great Kangxi Emperor, starring Chen Daoming as the Kangxi Emperor.
- Secret History of Kangxi (康熙秘史) (2006), the fourth instalment in a four-part Chinese television series about the early history of the Qing dynasty, starring Xia Yu as the Kangxi Emperor.
- Records of Kangxi's Travel Incognito (1998–2007), a five-season Chinese television series about the Kangxi Emperor's inspection tours to southern China. During some of his tours, the emperor disguised himself as a commoner to conceal his identity so that he can blend into society and understand commoners' daily lives better. Zhang Guoli starred as the Kangxi Emperor.
- The Deer and the Cauldron (2008), a Chinese television series adapted from The Deer and the Cauldron, starring Wallace Chung as the Kangxi Emperor.
- The Life and Times of a Sentinel (2011), a Hong Kong television series about Fuquan attempting to overthrow the Kangxi Emperor, starring Power Chan as the Kangxi Emperor.
- Palace (2011), a Chinese television series set in the Kangxi era of the Qing dynasty. A woman from the 21st century accidentally travels back in time to the 18th century. Kent Tong portrayed the Kangxi Emperor.
- Scarlet Heart (2011), a Chinese television series set in the Kangxi era of the Qing dynasty. A woman from the 21st century accidentally travels back in time to the 18th century. Damian Lau portrayed the Kangxi Emperor.
- The Deer and the Cauldron (2014), a Chinese television series adapted from The Deer and the Cauldron, starring Wei Qianxiang as the Kangxi Emperor.
- Gilded Chopsticks (2014), a Hong Kong television series about a chef who befriends Yinzhen (the future Yongzheng Emperor) and aids him in the power struggle for the succession. Elliot Ngok portrayed the Kangxi Emperor.
- Chronicle of Life (2016), a Chinese television series about a romance between the Kangxi Emperor and his childhood love. Hawick Lau portrayed the Emperor.
- Legend of Dragon Pearl (2017) a Chinese television series about Kangxi at the beginning of his reign. He's portrayed by Qin Junjie.
- Age of Empires III: The Asian Dynasties: The Kangxi Emperor is featured as the Chinese leader in this real-time strategy game.
- Lady Hešeri (孝誠仁皇后 赫舍里氏; 1654 – 1674)
- Lady Niohuru (孝昭仁皇后 鈕祜祿氏; 1653 – 1678), second cousin
- Lady Tunggiya (孝懿仁皇后 佟佳氏; c. 1665 – 1689), first cousin
- Unnamed daughter (1683)
- Lady Uya (孝恭仁皇后 烏雅氏; 1660 – 1723)
- Lady Tunggiya (愨惠皇貴妃 佟佳氏; 1668 – 1743), first cousin
- Lady Janggiya (敬敏皇貴妃 章佳氏; c. 1668 – 1699)
- Lady Gūwalgiya (惇怡皇貴妃 瓜爾佳氏; 1683 – 1768)
- Unnamed daughter (1701)
- Lady Niohuru (溫僖貴妃 鈕祜祿氏; c. 1665 – 1694), second cousin
- Yun'e (輔國公 允䄉; 1683 – 1741)
- Unnamed daughter (1685 – 1686)
- Lady Borjigit (慧妃 博爾濟吉特氏; d. 1670), first cousin twice removed
- Lady Magiya (榮妃 馬佳氏; c. 1649 – 1727)
- Lady Nara (惠妃 那拉氏; c. 1652 – 1732)
- Lady Gorolo (宜妃 郭絡羅氏; c. 1662 – 1733)
- Lady Hešeri (平妃 赫舍里氏; c. 1673 – 1696)
- Yinji (胤禨; 1691)
- Lady Wei (良妃 衛氏; c. 1663 – 1711)
- Yunsi (廉親王 允禩; 1681 – 1726)
- Lady Daigiya (成妃 戴佳氏; c. 1662 – 1740)
- Yunyou, Prince Chun (淳度親王 允佑; 1680 – 1730)
- Lady Borjigit (宣妃 博爾濟吉特氏; d. 1736), third cousin
- Lady Wanlioha (定妃 萬琉哈氏; 1661 – 1757)
- Yuntao, Prince Lü (履懿親王 允祹; 1686 – 1763)
- Lady Wang (順懿密妃 王氏; c. 1675 – 1744)
- Lady Chen (純裕勤妃 陳氏; c. 1679 – 1753)
- Lady Li (安嬪 李氏)
- Lady Wanggiya (敬嬪 王佳氏)
- Lady Dong (端嬪 董氏; c. 1653 – 1720)
- Unnamed daughter (1671 – 1674)
- Lady Hešeri (僖嬪 赫舍里氏; d. 1702)
- Lady Nara (通嬪 納喇氏; c. 1667 – 1744)
- Princess Chunque (固倫純慤公主; 1685 – 1710)
- Lady Gao (襄嬪 高氏; c. 1684 – 1746)
- Yinji (胤禝; 1702 – 1704)
- Unnamed daughter (1703 – 1705)
- Yunyi (簡靖貝勒 允禕; 1706 – 1755)
- Lady Chen (熙嬪 陳氏; 1690 – 1737)
- Yunxi, Prince Shen (慎靖郡王 允禧; 1711 – 1758)
- Lady Sehetu (謹嬪 色赫圖氏; c. 1694 – 1739)
- Yunhu (恭勤貝勒 允祜; 1712 – 1744)
- Lady Shi (靜嬪 石氏; c. 1696 – 1758)
- Yunqi (誠貝勒 允祁; 1714 – 1785)
- Lady Chen (穆嬪 陳氏; c. 1698 – 1727)
- Yunmi, Prince Xian (𫍯恪親王 允秘; 1716 – 1773)
- Lady Joogiya (布貴人 兆佳氏; c. 1656 – 1717)
- Princess Duanjing (和碩端靜公主; 1674 – 1710)
- Lady Nara (貴人 納喇氏)
- Wanfu (萬黼; 1675 – 1679)
- Yinzan (胤禶; 1679 – 1680)
- Lady Gorolo (郭貴人 郭絡羅氏)
- Princess Kejing (固倫恪靖公主; 1679 – 1735)
- Yinju (胤䄔; 1683 – 1684)
- Lady Yuan (貴人 袁氏)
- Princess Quejing (和碩愨靖公主; 1690 – 1736)
- Lady Chen (貴人 陳氏)
- Yinyuan (胤禐; 1718)
- Lady Zhang (庶妃 張氏)
- Unnamed daughter (1668 – 1671)
- Unnamed daughter (1674 – 1678)
- Lady Wang (庶妃 王氏)
- Unnamed daughter (1695 – 1707)
- Lady Liu (庶妃 劉氏)
- Unnamed daughter (1699 – 1700)
- Lady Niohuru (庶妃 鈕祜祿氏)
- Unnamed daughter (1708 – 1709)
- He can be viewed as the fourth emperor of the dynasty, depending on whether the dynasty's founder, Nurhaci, who used the title of Khan but was posthumously given imperial title, is to be treated as an emperor or not.
- "Emperor Kangxi - The Emperor Who Reigned for the Longest Period in Chinese History". Cultural China. Archived from the original on 21 March 2013. Retrieved 21 March 2013.
- Magill, editor, Larissa Juliet Taylor ; editor, first edition, Frank N. (2006). Great lives from history. Pasadena, Calif.: Salem Press. ISBN 978-1-58765-222-6.
- Rowe (2009), p. 63.
- Note that Xuanye was born in May 1654, and was therefore less than seven years old at the time. Both Spence 2002 and Oxnam 1975 (p. 1) nonetheless claim that he was "seven years old." Dennerline 2002 (p. 119) and Rawski 1998 (p. 99) indicate that he was "not yet seven years old." Following East Asian age reckoning, Chinese documents concerning the succession say that Xuanye was eight sui (Oxnam 1975, p. 62).
- Giles 1912, p. 40.
- Bennet Peterson. Notable Women of China. p. 328.
- Manthorpe 2008, p. 108.
- Bergman, Karl (2009), "Tainan Grand Matsu Temple", Tainan City Guide, Tainan: Word Press.
- "Tainan Grand Matsu Temple", Chinatownology, 2015.
- SarDesai, D. R. (1988). Vietnam, Trials and Tribulations of a Nation, p. 38
- Gorelova 2002, p. 36.
- Cordier & Pelliot 1922, p. 33.
- 不詳 (21 August 2015). 新清史. 朔雪寒. pp. –. GGKEY:ZFQWEX019E4.
- H.S. Brunnert; V.V. Hagelstrom (15 April 2013). Present Day Political Organization of China. Routledge. pp. 493–494. ISBN 978-1-135-79795-9.
- Mantienne, p. 180
- Les Missions Etrangeres, p. 83
- Manteigne, p. 178
- "In the Light and Shadow of an Emperor: Tomás Pereira, S.J. (1645–1708), the Kangxi Emperor and the Jesuit Mission in China", An International Symposium in Commemoration of the 3rd Centenary of the death of Tomás Pereira, S.J., Lisbon, Portugal and Macau, China, 2008, archived from the original on 2009-08-22
- Neill, S. (1964). A History of Christian Missions, Harmondsworth: Penguin Books, pp. 189-l90
- Aldridge, Alfred Owen, Masayuki Akiyama, Yiu-Nam Leung. Crosscurrents in the Literatures of Asia and the West, p. 54 
- Li, Dan J., trans. (1969). China in Transition, 1517–1911, New York: Van Nostrand Reinhold Company, p. 22
- original words:不法祖德，不遵朕训，惟肆恶虐众，暴戾淫乱
- 明孝陵两大“碑石之谜”被破解 Archived 18 October 2012 at the Wayback Machine. (Solving the two great riddles of the Ming Xiaoling's stone tablets). People's Daily, 13 June 2003. Quote regarding the Kangxi Emperor's stele text and its meaning: "清朝皇帝躬祀明朝皇帝 ... 禦書“治隆唐宋”（意思是讚揚朱元璋的功績超過了唐太宗李世民、宋高祖趙匡胤）"
- 吕四娘刺雍正 只是个传说 Archived 21 February 2014 at Archive.is
- Finer (1997), pp. 1134–5
- Spence, The Search for Modern China (2013), pp. 67-68
- Spence, The Search for Modern China (2013), pp. 56-58
- Finer (1997), p. 1142
- Finer (1997), pp. 1156–7
Bibliography and further reading
- Cordier, Henri; Pelliot, Paul, eds. (1922). T'oung Pao (通報) or Archives. XX1. Leiden: E.J. Brill.
- Dennerline, Jerry (2002), "The Shun-chih Reign", in Peterson, Willard J., Cambridge History of China, Vol. 9, Part 1: The Ch'ing Dynasty to 1800, Cambridge: Cambridge University Press, pp. 73–119, ISBN 0-521-24334-3.
- Finer, S. E. (1997). The History of Government from the Earliest Times. ISBN 0-19-822904-6 (three-volume set, hardback)
- Bennet Peterson, Barbara (2000). Notable Women of China: Shang Dynasty to the Early Twentieth Century. M.E. Sharpe, Inc.
- Giles, Herbert (1912), China and the Manchus, Cambridge UK: Cambridge University Press
- Gorelova, Liliya M., ed. (2002). Handbook of Oriental Studies. Section 8 Uralic & Central Asian Studies, Manchu Grammar. Volume Seven Manchu Grammar. Brill Academic Pub. ISBN 9004123075. Retrieved 6 May 2014.
- Oxnam, Robert B. (1975), Ruling from Horseback: Manchu Politics in the Oboi Regency, 1661–1669, Chicago and London: University of Chicago Press, ISBN 0-226-64244-5.
- Rawski, Evelyn S. (1998), The Last Emperors: A Social History of Qing Imperial Institutions, Berkeley, Los Angeles, and London: University of California Press, ISBN 0-520-22837-5.
- Rowe, William T. (2009). China's Last Empire: The Great Qing. Cambridge, MA: Harvard University Press. ISBN 9780674036123.
- Spence, Jonathan D. (2002), "The K'ang-hsi Reign", in Peterson, Willard J. (ed.), Cambridge History of China, Vol. 9, Part 1: The Ch'ing Dynasty to 1800, Cambridge: Cambridge University Press, pp. 120–82, ISBN 0-521-24334-3.
- Kangxi and Jonathan D. Spence (1975). Emperor of China: Self Portrait of K'ang Hsi. New York: Vintage Books. ISBN 0394714113.
- Ch. 3, "Kangxi's Consolidation," in Jonathan D. Spence, The Search for Modern China (New York: Norton; 3rd, 2013), pp. 48–71.
- Zhao, Gang (January 2006). "Reinventing China Imperial Qing Ideology and the Rise of Modern Chinese National Identity in the Early Twentieth Century" (PDF). 32 (Number 1). Sage Publications. doi:10.1177/0097700405282349. JSTOR 20062627. Archived from the original on 25 March 2014. Retrieved 17 April 2014.
|Wikimedia Commons has media related to Kangxi Emperor.|
Kangxi EmperorBorn: 4 May 1654 Died: 20 December 1722
The Shunzhi Emperor
| Emperor of China
The Yongzheng Emperor