This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)(Learn how and when to remove this template message)
A. S. Muthiah Chettiar|
24 June 1927
Srukudalpatti, Karaikudi Taluk, Madura district, Madras Presidency, British Indian Empire (modern-day Sivaganga district, Tamil Nadu, India)
17 October 1981 (aged 54)|
Chicago, Illinois, United States
|Occupation||Poet, novelist, lyricist, politician, film producer, literary editor|
British India (1927-1947)|
India (1947-1981; his death)
8th grade dropout|
(passed Tamil Pulavar course)
National Film Award for Best Lyrics |
Sahitya Academy Award
1980 Cheraman Kadali
(m. 1950–1981; his death); 7 children
Parvathi (Parvathiammal) (m. 1950–1981; his death)
|Children||14, including Gandhi Kannadasan, Annadurai Kannadasan, Dr. Kamal Kannadhasan, Srinivasan Kannadasan, Gopi Kannadasan, Dr. Ramaswamy Kannadasan, Visali Kannadasan, Venkatachalam Kannadasan, Kanmani Subbu, Kalaivannan Kannadasan, and Smt. Revathy Shanmugham|
A. S. Srinivasan Chettiar (brother)|
S. Murugan (nephew)
Aadhav Kannadhasan (Grand Son)
Kannadasan pronunciation (help·info) (24 June 1927 – 17 October 1981) was a Tamil poet and lyricist, heralded as one of the greatest and most important lyricists in India. Frequently called Kaviarasu or Kavirajar (King of Poets), Kannadasan was most familiar for his song lyrics in Tamil films and contributed around 5000 film lyrics apart from 6000 poems and 232 books, including novels, epics, plays, essays, his most popular being the 10-part religious essay on Hinduism, Artthamulla Indhumatham (Meaningful Hindu Religion). He won the Sahitya Akademi Award for his novel Cheraman Kadali in the year 1980 and was the first to receive the National Film Award for Best Lyrics, given in 1969 for the film Kuzhanthaikkaga.
Muthiah was a staunch atheist and a follower of the Dravidian atheistic movement. He had a great love for the Tamil language and culture, and excelled in Tamil literature, both prose and poetry. He read the Thiruppavai of Andal, and was amazed at its mystic poetry, which was to have a deep and lasting impact on him. After a lot of introspection, he decided to convert back to Sanatana Dharma. He renamed himself as Kannadasan, meaning the servant of Lord Sri Krishna (In Tamil Kannan means Krishna and in Sanskrit, Dasa means servant), as he had become a Vaishnava Hindu. There is another train of thought that the kanna in his adopted name doesn't refer to the Hindu God, but to Jalagandapuram Kannan, his mentor. He dug deep into understanding Sanatana Dharma, and wrote his series of books on Sanatana Dharma titled Artthamulla Indhu Matham. He was born in the village of Sirukoodalpatti, which is near Karaikudi, belonging to a merchant community known as Nattukottai Nagarathar Vaishya.
Kannadasan's greatest contribution to Tamil culture is his songwriting. Before Kannadasan, many lyricsists like Papanasam Sivan, Kambadasan, Vindhan, A. Maruthakasi, and Ku. Ma. Balasubramaniam were sought after in the Tamil music industry, but after the advent of Kannadasan, the scene changed. He quickly became the most sought after lyricist in the industry and remained so until his death. Kannadasan was so popular that though there were many excellent poets like Vaali, Pulamaipithan, Alangudi Somu, Avinasimani, Panchu Arunachalam and Jayakanthan during that period, their hits are wrongly considered by many Kannadasan fans as songs written by him. Though, after his death, film lyrics have come a long way from Vairamuthu to Tamarai, many people still consider Kannadasan to be the best songwriter. He is considered to be the greatest modern Tamil poet after Subramanya Bharathi.
He was the producer of the historic Tamil film Sivagangai Seemai portraying the pioneers of the Indian freedom struggle "Marudhu Pandaiars". The song "Santhupottu" from that film remains popular.
- Aval oru hindhu pen (1992)
- Sivappukal mukkuththi (1992)
- Swarna saraswathi (1992)
- Nadantha kathai (1992)
- Mica (1992)
- Suruthi ceratha rakangkal (1992)
- Muppadhu nalum pournami (1992)
- Arangamum antharankamum (1992)
- Ayiram thIvu angkayarkanni (1992)
- Theivath thirumanangkal natakam (1992)
- Ayirangaal mandapam (1992)
- Athaivida rakasiyam (1992)
- Kathal konda thennadu (1992)
- Oru kavingnanin kadhai (1978)
- Singkai partha chennai (1992)
- Velangkattiyur vizha (1992)
- Vilakku mattuma sivappu (1992)
- Vanavasam (1981)
- Athaivida ragasiyam (1981)
- Birunthaavanam (1994)
- Cheraman Kathali
- Sandhithen Sindhithean
- Yesu kaviyam
- Arthamulla Hindhu Matham
- Enathu Suyasaritham
- Enathu Vasantha Kaalangal
- Singari (1951)
- Aayirathil oruvan
- Mannadhi Mannan
- Thaai Sollai Thattadhe
- Thaayai Kaatha Thanayan
- Karuppu Panam
- Periya Idathu Penn
- Dharmam Thalaikakkum
- Ananda Jothi
- Neethikkupin passam
- Kaanchi Thalaivan
- Panakkara Kudumbam
- Saraswathi Sabatham
- Pattikada Pattanama
- En Kadamai
- Thanga Pathakkam
- Paasa Malar
- Moondram Pirai
- Iruvar Ullam
- Dheerga Sumangali
- Naanum Oru Penn
- Varumayin Niram Sivappu
- Billa (1980)
- Karuppu Panam
- Ratha Thilagam
- Apoorva Raagangal
- Kavalai Illatha Manithan
- Velum Mayilum Thunai
Kannadasan was the poet Laureate of the Tamil Nadu Government at the time of his death. He wrote two notable autobiographies, titled Vanavasam, a book about his past life whilst he was atheist, with the DMK and a sequel, titled Manavasam a book about his life after he had left DMK
His contribution to Tamil literature
Kannadasan was a prolific writer and his writing covered a variety of forms- poems, novels, lyrics for Tamil films and books on spirituality. His series titled Artthamulla Indu Matham (Meaningful Hindu Religion) is known for its simplicity in explaining the principles of Hinduism. He wrote a number of spiritual works in the later part of his life including Yesu Kaviyam the story of Jesus told in the poetic form. Many of Kannadasan’s poems have been translated into French.
He wrote and published several volumes of poetry. He was an admirer of Kambar, and wrote a number of poems praising Kambar's artistry, contrary to the satire ("Kambarasam") on the same by C.N.Annadurai. He also spoke at several of the Kambar festivals. He sang the beauty of Seethai's gait and the shoulders of Rama; he spoke of beauty intoxicating and dropped me in a vessel of amrut (liquour)" This is one of Kannadasan's tribute to the poet Kambar.
He wrote a book about the life of Jesus Christ "Yesu Kaaviyam" rendered in a pristine poetical Tamil. It was published at Trichirapalli in the year 1981. The function was presided over by the then chief minister of Tamilnadu Mr. M.G. Ramachandran. Yesu Kaaviyam was the last literary work of Kannadasan.
Kannadasan died on 17 October 1981 in Chicago, United States, where he had gone from India to attend a Tamil conference organised by the Tamil Association of Chicago. He was aged just 54 at the time of his death. A house in Sirukoodalpatti is now a memorial for the Tamil film music's evergreen favourites. The Kannadasan memorial museum was inaugurated on 21 October 1992. The song "Kanne Kalaimane" from the film 'Moondram Pirai', released a few months later, was his last song.
The Government of Tamil Nadu erected a memorial hall as "Kaviarasar Kannadasan Manimandapam" at Karaikudi. The road adjoining Natesan Park in T.Nagar, Chennai is named "Kannadasan Road" in his honour.
- "About Us". Kannadasanpathippagam.com. Retrieved 2016-12-05.
- Dhananjayan, G. (2014-11-03). PRIDE OF TAMIL CINEMA: 1931 TO 2013: Tamil Films that have earned National and International Recognition. Blue Ocean Publishers.
- "nattukottai chettiar". Nattukottaichettiar.blogspot.in. Retrieved 2017-08-28.
- Nagarathar Heritage (2017-04-03). "Kannadasan Biography | Kaviarasu | Sirukoodalpatti". YouTube. Retrieved 2017-08-28.
- "KAVIARASAR KANNADASAN MANIMANDAPAM". Tndipr.gov.in. Retrieved 2016-12-05.
- Krishnamachari, Suganthy. "Kannadasan's lyrics held a mirror to life". The Hindu. Retrieved 2016-12-05.
- [dead link]
- Gandhi Kannadhasan