Bronze statue of Karikāla Cōḻaṉ
|Reign||c. 190 CE |
|Queen||Alli - Velir princess|
|List of Chola kings|
|Interregnum (c. 200–848)|
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|History of Tamil Nadu|
Karikala (Tamil: கரிகால சோழன், Karikāla Cōḻaṉ) was a Chola king who ruled during the Sangam period. He is recognized as the greatest of the Early Cholas. Though there is schism between scholars in dating his reign, the most widely accepted date is 190 CE, which has been arrived at through the Gajabahu synchronism.
The story of Karikala is mixed with legend and anecdotal information gleaned from Sangam literature. No authentic records of Karikala's reign has been found so far. The only sources available are the numerous mentions in Sangam poetry. The period covered by the extant literature of the Sangam is unfortunately not easy to determine with any measure of certainty.
The Paṭṭiṉappālai, Poruṇarāṟṟuppaṭai and a number of individual poems in the Akanaṉūṟu and Purananuru have been the main source for the information that is attributed to Karikala. R. Raghava Iyengar identifies Thirumavalavan as the hero in the Paṭṭiṉappālai and Karikala as the hero in the Poruṇarāṟṟuppaṭai. According to him, they are two different Chola kings.
Karikala was the son of Ilamcetcenni "distinguished for the beauty of his numerous war chariots". The name Karikalan has been held to mean "the man with the charred leg" and perpetuates the memory of a fire accident in the early years of his life. Some scholars also hold the view kari and kalan are Tamil words meaning "slayer of elephants". Poruṇarāṟṟuppaṭai describes the back-formed origin legend of this incident as follows:
The king of Urayur Ilancetcenni married a Velir princess from Azhundur and she became pregnant and gave birth to Karikala. Ilamcetcenni died soon after. Due to his young age, Karikala's right to the throne was overlooked and there was political turmoil in the country. Karikala was exiled. When normality returned, the Chola ministers sent a state elephant to look for the prince. The elephant found the prince hiding in Karuvur. His political opponents arrested and imprisoned him. The prison was set on fire that night. Karikala escaped the fire and, with the help of his uncle Irum-pitar-thalaiyan, defeated his enemies. Karikala’s leg was scorched in the fire and from thence Karikala became his name.
Paṭṭiṉappālai, written in praise of Karikala also describes this incident, but without mention of the fable of the burnt limb:
Like the Tiger cub with its sharp claws and its curved stripes growing (strong) within the cage, his strength came to maturity (like wood in grain) while he was in the bondage of his enemies. As the large trunked elephant pulls down the banks of the pit, and joins its mate, even so after deep and careful consideration, he drew his sword, effected his escape by overpowering the strong guard and attained his glorious heritage in due course.
Battle of Venni
According to the Poruṇarāṟṟuppaṭai, Karikala Chola fought a great battle at Venni (now Kovilvenni) near Thanjavur, in which both Pandyan and Cheran kings suffered crushing defeat. Although we know very little about the circumstances leading to this battle, there can be no doubt that it marked the turning point in Karikala’s career, for in this battle he broke the back of the powerful confederacy formed against him. Besides the two crowned kings of the Pandya and Chera countries, eleven minor chieftains took the opposing side in the campaign and shared defeat at the hands of Karikala. The Chera king, who was wounded on his back in the battle, committed suicide by starvation.
Venni was the watershed in the career of Karikala which established him firmly on his throne and secured for him some sort of hegemony among the three crowned monarchs. Venni is also known as Vennipparandalai and now it is known as Kovilvenni. Kovilvenni is situated between Ammapettai (Thanjavur) and Needamangalam.
Further wars and conquests
After the battle of Venni, Karikala had other opportunities to exercise his arms. He defeated the confederacy of nine minor chieftains in the battle of Vakaipparandalai. Paranar, a contemporary of Karikala, in his poem from Agananuru mentions this incident without giving any information on the cause of the conflict.
According to legends Karikala was one of the few Tamil kings who won the whole of Ceylon (Lanka). His kallanai was built after his conquest over the Singalese kingdom. It was said that he did not want to use Tamil workers for the hard task of moving stones from the mountains to the river bed of the Kaveri; instead he used the Singalese war prisoners to move the heavy stones.
The Pattinappalai also describes the destruction caused by Karikala’s armies in the territories of his enemies and adds that as the result of these conflicts, the "Northerners and Westerners were depressed… and his flushed look of anger caused the Pandya’s strength to give way…".
The Silappatikaram (c. sixth century C.E.) which attributes northern campaigns and conquests to all the three monarchs of the Tamil country, gives a glorious account of the northern expeditions of Karikala, which took him as far north as the Himalayas and gained for him the alliance and subjugation of the kings of the Vajji, Magadha and Avanti countries.
The Sthalapuranam of Tiruvaiyaru near Tanjore relates that as the king returned after conquering northern India, near Tiruvaiyaru his chariot wheel sank into the mud; when it was being dug out seven idols belonging to Dakshinamurthy, Vishnu, and Saptamātṝkās were discovered. A voice from the sky instructed the king to install them in the Panchanadeswara Temple in Thiruvaiyaru and performed Kumbhabhishekham, which the king personally participated in and completed. There are also epigraphs that relate to this incident. They say that the king commenced his ashvamedha sacrifice and subdued a total of 66 kingdoms all over the world and extended and empire up to the mythological Lokaloka.
Ancient records support Chola, Chera, Pandya, and Pallava military involvement in many parts of the subcontinent and beyond. A Chera king by name Velukezh Kootuvan around the 6th century BCE is reported to have occupied the land held by the Yavanas (Greeks and Romans); his story is recounted in Sangam epics.
Raising the banks of the Kaveri
Later Chola kings referred to Karikala Chola as a great ancestor, and attributed to him the building of dikes along the banks of the Kaveri. The raising of the banks of the river Kaveri by Karikala is also mentioned by the Melapadu plates of Punyakumara: karuna - saroruha vihita - vilochana – pallava – trilochana pramukha kilapritvisvara karita kaveri tira (he who caused the banks of the Kaveri to be constructed by all the subordinate kings led by the Pallava Trinetra whose third eye was blinded by his lotus foot). This has been made the basis of conclusions fundamental to the chronology of Early South Indian history.
||This article possibly contains original research. (February 2014)|
The Grand Anicut, also known as the Kallanai (Tamil: கல்லணை), was built by the Chola king and is considered one of the oldest water-diversion or water-regulator structures in the world which is still in use.
The Kallanai is a massive dam of unhewn stone, 329 metres (1,080 ft) long and 20 metres (60 ft) wide, across the main stream of the Kaveri.
The purpose of the dam was to divert the waters of the Kaveri across the fertile Delta region for irrigation via canals. The dam is still in excellent repair, and supplied a model for the work of later engineers, including Sir Arthur Cotton's 19th-century dam across the Kollidam, the major tributary of the Kaveri.
He also built a number of irrigation canals and tanks. The area irrigated by the ancient irrigation network is about 1,000,000 acres (4,000 square kilometres).
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