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|Prince of Albania|
Durrës, Kingdom of Albania, Kingdom of Naples (modern day Albania)
|Died||1388 (aged 57)|
Elbasan, Princedom of Albania
|Burial||St. Jovan Vladimir's Church, Albania|
|Issue||George Thopia, Helena Thopia, Voislava Thopia, Maria Thopia, Niketa Thopia|
Karl Thopia (Albanian: Karl Topia) was an Albanian feudal prince and warlord who ruled Albania from the middle of the 14th century until the first Ottoman conquest of Albania. Thopia usually maintained good relations with the Roman Curia. In 1376 a vacant place became an ore diocese in Durrës, again with a Latin Bishop to be occupied.
The first mention of the Thopia is from 1329, when Tanusio Thopia was mentioned as one of the counts of Albania. In 1338, Tanusio was mentioned as Count of Matia (conte di Matia). According to Karl Hopf, Tanusio's son or brother Andrea, as told by Gjon Muzaka (fl. 1510), had fallen in love with the daughter of King Robert of Naples when her ship, en route to the Principality of the Morea to be wed with the bailli, had stopped at Durazzo where they met. Andrea abducted and married her, and they had two sons, Karl and George. King Robert, enraged, under the pretext of reconciliation had the couple invited to Naples where he had them executed.
Control of Durrës and the Princedom of Albania
The long protracted turmoil of dynastic wars had made germinate in their real victims, the Albanians, the seeds of national sentiment which contained great promise, so that, when after Emperor Stefan Dušan's death, a descendant of Stefan Uroš I, returned to the province, the inhabitants rose en masse and, under the leadership of Karl Thopia, cut down the pretender and his entire force in the battle of Acheloos.
In 1358, Karl rose against the rule of the Anjou and managed to drive them out of Durrës from Epirus and Albania. He ruled most of modern central Albania from 1358 to 1388 and claimed the title of princeps Albaniae.
Since 1362, Karl sought himself to set Durrës, which was in the possession of the Duchess Joanna of Anjou. The first, certainly still unsuccessful siege lasted from April 1362 until May 1363. Then, Thopia had to withdraw his troops, who were weakened by an epidemic disease. Only in 1367 could Karl conquer Durrës, who had attained in the meantime the tacit agreement of the Venetians for his project and turn this important port into his residence.
Rivalry with the Balšići
Balša II made a fourth attempt to conquer Durrës, an important commercial and strategic center, which was ruled by his rival, Karl Thopia. In 1385, Balša II started an offensive, capturing Durrës from Karl Thopia the following year, and proclaimed himself Duke of Durazzo (Durrës). Thopia called on the Turks for assistance. Murad I gladly sent an army of 40,000 men from Macedonia. In the plain of Savra between Elbasan and Lushnja, Balša II fought the Turks and was defeated and killed. Thopia again gained control over Durazzo, probably under Ottoman suzerainty.
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In the last decade of his rule, Karl closely followed the Republic of Venice, particularly with regard to foreign policy. On 17 August 1386, Karl Thopia allied himself with Venice and committed himself to participate in all wars of the Republic or pay auxiliary funds and supply grain. In addition, he promised the Venetian buyers protection in his lands. In return, Venice supplied a galley, permitted recruitment of Thopia's mercenaries in Venetian areas and instructed the captain of their Adriatic fleet to protect Karl's coasts from the Ottomans. The Ottomans undertook several heavy attacks on Durrës, which also still persisted as Karl died in January 1388. His son, Gjergj, became Karl's successor.
St. Gjon Vladimir's Church
In 1381, Karl built the St. Gjon Vladimir's Church in the proximity of Elbasan, where Gjon Vladimir's remains were held until 1995. He is depicted in the icon of St. Vladimir, painted by Onufri, wearing a crown and standing by the Church of the Saint.
- A calligraphic inscription in Greek says: "ΚΑΡΛΑ ΘΕΩΠΙΑϹ ΚΑΙ ΚΤΗΤΩΡ ΤΗϹ ΑΓΙΑϹ ΜΟΝΗϹ ΤΟΥ ΑΓΙΟΥ" (Karla Theopias, builder of the Holy Monastery of the Saint).
- Another Greek inscription in the building refers to him as: "... ο πανυψηλώτατος πρώτος Κάρλας Θεωπίας ανεψιός δε και αίματος ρύγας της Φραγγίας... οικοδόμησεν τον πάνσεπτον ναόν τούτον του αγίου Ιωάννου του Βλαδιμήρου ..." (the highest and prime Karlas Theopias, nephew and by blood king of Francia ... built this holy church of St. John Vladimir ... ) dated 1382. This inscription is currently located in the Albanian Historical Museum in Tirana.
- "These signs of a great lord ... Carla Thopea" (ετούτα τα σιμάδηα αυθέντου μέγα ... Κάρλα Θοπήα).
Karl married Serbian Voislava Balšić, in c. 1370. The pair had four children:
- George Thopia (fl. 1388–d. 1392), Lord of Durrës (Durazzo). Married Teodora Branković
- Helena Thopia (fl. 1388–1403), married Venetian count Marco Barbadigo (first marriage) and Serbian lord Konstantin Balšić (second marriage)
- Vojsava Thopia, married N. Cursachio (first marriage) and in 1394, Progon Dukagjini, Lord of Lezhë and uncle of Pal Dukagjini (second marriage)
Karl had two more children but the parentage is unknown:
- Maria, married Filippo di Maramonte
- Niketa Thopia, married a daughter of Komnen Arianiti.
- Mara, married Balša III in 1407 (divorced by 1412).
| Lord of Krujë
Joanna of Durrës
as Duchess of Durrës
| Prince of Albania
| Prince of Albania
|Ancestors of Karl Thopia|
- Gillian Gloyer. Albania. Retrieved 15 November 2011.
- Johann Georg von Hahn (1867). Reise durch die Gebiete des Drin und Wardar: im Auftrage der K. Akademie der Wissenschaften unternommen im Jahre 1863. Aus der Kaiserlich-Königlichen Hof- und Staatsdruckerei. p. 282.
- Émile G. Léonard (1932). Histoire de Jeanne 1re, reine de Naples, comtesse de Provence (1343-1382): La jeunesse de la reine Jeanne. Imprimerie de Monaco. p. 107.
- Bollettino della Badia Greca di Grottaferrata. Scuola Tipografica Italo-Orientale "S.Nilo". 1978.
- Carl Hermann Friedrich Johann Hopf (1960). Geschichte Griechenlands vom Beginn des Mittelalters bis auf unsere Zeit. B. Franklin.
.. da deren Besitzungen bald darauf in der Hand jenes Tanussio Thopia (1328 — 1338) waren, dem König Robert von Neapel 1338 den Besitz der Grafschaft Mat bestätigte. Des letztern Sohn oder Bruder Andreas war es, der sich mit dem Hause Capet verschwägerte. König Robert, so erzählt Musachi, hatte seine natürliche Tochter dem Bailli von Morea – vielleicht dem Bertrand de Baux – zur Gattin bestimmt und sie nach Durazzo gesandt, wo damals Thopia weilte. Er verliebte sich in sie, entführte und heirathete sie. Zwei Söhne, Karl und Georg, entsprossen dieser Ehe. Aber schwer traf die Gatten bald die Rache des erzürnten Vaters; unter dem Scheine der Versöhnung lud er beide zu sich nach Neapel ein und ließ sie dort hinrichten; die Kinder aber, in denen somit wirklich das Blut der Angiovinen floß, wurden gerettet; in der festen Burg Kroja , die er später ausbaute, nicht, wie die Sage meldet , erst gründete "), wuchs Karl auf, entschlossen, den Mord des vaters zu rächen
- M. Th. Houtsma. E. J. Brill's first encyclopaedia of Islam 1913-1936. p. 456. Retrieved 15 November 2011.
- Edwin E. Jacques. The Albanians: an ethnic history from prehistoric times to the present. p. 169. Retrieved 15 November 2011.
- Fine 1994, p. 390.
- Anamali, Skënder (2002), Historia e popullit shqiptar në katër vëllime (in Albanian), I, Botimet Toena, p. 294, OCLC 52411919
- Icons from the Orthodox Communities of Albania, catalog of the exhibition of the collection of icons of the National Museum of Medieval Art of Korce, held in Thessaloniki in 2006. Published by the European Centre of Byzantine and Post-Byzantine Monuments - Museum of Byzantine Culture (Greece), p.138.
- von Hahn Johann Georg, Albanesische studien, vol. 1, pp. 119,120
- Akademia e Shkencave e Shqipërisë; K. Prifti; Xh. Gjeçovi; M. Korkuti; G. Shpuza; S. Anamali; K. Biçoku; F. Duka; S. Islami; S. Naçi; F. Prendi; S. Pulaha; P. Xhufi (2002). Historia e Popullit Shqiptar. Tirana, Albania: Toena. p. 309. ISBN 99927-1-622-3. Retrieved 2012-04-23.
- Fine, John V. A. (1994). The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. University of Michigan Press. ISBN 0-472-08260-4.