The Kashag (Tibetan: བཀའ་ཤག ་, Wylie: bkaʼ-shag, ZYPY: Gaxag, Lhasa dialect: [ˈkáɕaʔ]; Chinese: 噶廈; pinyin: Gáxià), was the governing council of Tibet during the rule of the Qing dynasty and post-Qing period until the 1950s. It was created in 1721, and set by Qianlong Emperor in 1751 for the Ganden Phodrang in the 13-Article Ordinance for the More Effective Governing of Tibet. In that year the Tibetan government was reorganized after the riots in Lhasa of the previous year. The civil administration was represented by Council (Kashag) after the post of Desi (or Regent; see: dual system of government) was abolished by the Qing imperial court. The Qing imperial court wanted the 7th Dalai Lama to hold both religious and administrative rule, while strengthening the position of the High Commissioners.
As specified by the 13-Article Ordinance for the More Effective Governing of Tibet, Kashag was composed of three temporal officials and one monk official. Each of them held the title of Kalön (Tibetan: བཀའ་བློན་, Wylie: bkaʼ-blon, Lhasa dialect: [kálø ̃]; Chinese: 噶倫; pinyin: gálún), sought appointment from the Qing imperial court, and the Qing imperial court issued certificates of appointment.
The function of the council was to decide government affairs collectively, and present opinions to the office of the first minister. The first minister then presented these opinions to the Dalai Lama and, during the Qing Dynasty the Amban, for a final decision. The privilege of presenting recommendations for appointing executive officials, governors and district commissioners gave the Council much power.
In August 1929, the Supreme Court of the Central Government stated that before the publication of new laws, laws in history regarding Tibet, regarding reincarnation of rinpoches, lamas were applicable
Headed by the council was the government administration, divided into ministries: political, military, economic, judicial, foreign, financial and educational departments. Except for the Ministry of Finance (Tibetan: རྩིས་ཁང་, Wylie: rtsis-khang, Lhasa dialect: [tsíkaŋ]; Chinese: 商上; pinyin: shāngshàng), all ministries had two representatives – one temporal and one monastic. The Ministry of Finance had three lay officials. Each of them held the title of Tsipön (Tibetan: རྩིས་དཔོན་, Wylie: rtsis-dpon, Lhasa dialect: [tsípø ̃]; Chinese: 仔琫; pinyin: zīběng). All ministries had a right to make decisions to the extent of their competence. Matters, or problems outside the competence of ministries were (with a particular ministry's given opinion) presented to the council. Everything outside the competence of the council was presented to the Dalai Lama himself.
In Constitution of Tibet (10 March 1963 – 13 June 1991)
On 29 April 1959, the 14th Dalai Lama re-established the Kashag. In 1963, the 14th Dalai Lama promulgated Constitution of Tibet, and he became Head of State of Kashag of Tibet, all ministers of Kashag were appointed by the Dalai Lama.
In the Charter of Tibetans in Exile (14 June 1991 – 14 March 2011)
In 1974, the 14th Dalai Lama rejected calls for Tibetan independence. In 1991, the Charter of Tibetans in Exile was created, and the Dalai Lama became head of the Tibetan Administration and the executive functions for Tibetans-in-exile. Kashag was created and it consisted of Chief Kalon and seven Kalons.
In the Charter of Tibetans in Exile (29 May 2011 – present)
In March 2011, at 71 years of age, he decided not to assume any political and administrative authority, the Charter of Tibetans in Exile was updated immediately in May 2011, with Kashag consisting of Sikyong and no more than seven Kalons.
According to Michael Backman, notable past members of the Cabinet include Gyalo Thondup, the Dalai Lama's eldest brother, who served as Chairman of the Cabinet and as Kalon of Security, and Jetsun Pema, the Dalai Lama's younger sister, who served variously as Kalon of Health and of Education. Article 12 of the 29-Article Ordinance for the More Effective Governing of Tibet states that relatives of the Dalai Lama or Panchen Lama must not hold government positions, or participate in political affairs.
- Penpa Tsering - Sikyong
- Dolma Gyari - Kalon for Home
- Dicki Chhoyang - Kalon for Information & International Relations
- Pema Chinnjor - Kalon for Religion & Culture
- Ngodup Drongchung - Kalon for Security
- Tsering Dhondup - Kalon for Finance
- Tsering Wangchuk - Kalon for Health
- Dawa Norbu, China's Tibet Policy
- Jiawei Wang; Gyaincain Nyima; Jiawei Wang (1997). The Historical Status of China's Tibet. pp. 58–. ISBN 978-7-80113-304-5.
- Seventh Dalai Lama Kelsang Gyatso Archived 2010-07-01 at the Wayback Machine
- The Dalai Lamas of Tibet, p. 101. Thubten Samphel and Tendar. Roli & Janssen, New Delhi. (2004). ISBN 81-7436-085-9.
- Tsepon W. D. Shakabpa, Tibet, a Political History (New Haven: Yale, 1967), 150.
- https://www.sohu.com/a/461098896_523177 929年8月，国民政府最高法院认定清《理藩部则例》为特别法，“在未经颁布新特别法令以前，得酌予援用”。这说明国民政府承认了前清的对藏治理办法，以保证治藏法规的延续性，并将《理藩部则例》等作为国民政府早期处理藏传佛教活佛转世的重要依据。
- https://sites.fas.harvard.edu/~hpcws/jcws.2006.8.3.pdf[bare URL PDF]
- Jian, Chen (2006). "The Tibetan Rebellion of 1959 and China's Changing Relations with India and the Soviet Union". Journal of Cold War Studies. 8 (3): 54–101. doi:10.1162/jcws.2006.8.3.54. ISSN 1520-3972. JSTOR 26925942. S2CID 57566391.
- 十四世达赖喇嘛. 五洲传播出版社. 1977. ISBN 9787801132987.
- https://time.com/longform/dalai-lama-60-year-exile/ He has rejected calls for Tibetan independence since 1974 — acknowledging the geopolitical reality that any settlement must keep Tibet within the People’s Republic of China.
- Backman, Michael (2007-03-23). "Behind Dalai Lama's holy cloak". The Age. Retrieved 2010-11-20.