The largest caste of Kashmiri Hindus is the Kashmiri Pandits (Kashmiri Brahmins), who are divided into several gotras, such as the "priests (gor or bhasha Bhatta), astrologers (jyotishi), and workers (karkun)". The majority of Kashmiris who belong to the kshatriya varna use the surname Gourtra. Kashmiri Hindus of the vaishya community are found in the Vora and Trambu regions of Sopore. Under the rule of Sultan Sikander in the 14th century A.D., many Kashmiri Hindus, including those of other castes, converted to Islam.
- Ling, Huping (2008). Emerging Voices: Experiences of Underrepresented Asian Americans. Rutgers University Press. p. 126. ISBN 9780813543420.
Kashmiri Muslims represent the majority population in Kashmir Valley, while Kashmiri Hindus represent a small but significant minority community.
- Mufti, Gulzar (24 September 2013). Kashmir in Sickness and in Health. Partridge Publishing. p. 121. ISBN 9781482809985.
Hindus of the Kashmir Valley, known as Pandits, are mostly upper caste Brahmins.
- Kachru, Onkar (1998). Jammu, Kashmir, Ladakh. Atlantic Publishers. p. 75. ISBN 9788185495514.
Taking into account decennial growth rates and migration patterns, the 1981 census data suggests that there would have been 161,000 Hindus, most of them Kashmiri Pandits, in the valley in 1991.
- South Asian Language Review, Volumes 3-4. Creative Publishers. 1993. p. 64.
'Kashmiri Brahmins are said to have originally belonged to only six gotras, -By intermarriage with other Brahmins the number of gotras multiplied to 199' ( Koul 1924).
- Nagano, Yasuhiko; Ikari, Yasuke (1993). From Vedic Altar to Village Shrine: Towards an Interface Between Indology and Anthropology. National Museum of Ethnology. p. 186. Retrieved 29 September 2017.
The Hindus belong with few exceptions to the Brahman caste and are known as 'Pandits', while in other parts of India they are generally called 'Kashmiri Pandits'. These Kashmiri Brahmans are divided into three subcastes consisting, namely, of priests (gor or bhasha Bhatta), astrologers (jyotishi), and workers (karkun).
- Sehgal, Narendra (2011). Jammu & Kashmir: A State in Turbulence. Suruchi Prakashan. p. 9. ISBN 9788189622831.
- Kaw, Maharaj Krishen (2001). Kashmiri Pandits. APH Publishing. p. 25–26. ISBN 9788176482363.
Then came the fanatical and tyrannical rule of Sultan Sikander, the iconoclast (1398-1420 A.D.) who let loose a sort of hell against the non-Muslims through forced conversions and widespread destruction of their religious shrines all over the Valley. Possibly, by this time, the lower Hindu castes had got converted to Islam, both by use of brute force and passionate zeal of the Islamic missionaries moving freely among the socially backward and rigid Hindu caste hierarchies already shaken by the spread of the Buddhist creed when Kashmir was form a considerable period one of the staunchest centres of the anti-caste movement of the Buddhist cult.
- Khan, Ghulam Hassan (1973). The Kashmiri Mussulman. p. 41.
This community prior to their conversion was divided amongst the Brahmin, Kshatria, Vaish, and Shudr castes.
- Snedden, Christopher (15 September 2015). Understanding Kashmir and Kashmiris. Hurst. p. 39. ISBN 9781849046220.