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After the Mahābhārata battle, Barbarika's last wish was to see the war "Mahabharat" so Lord krishna himself placed his head on the top of a mountain for Barbarika to see the war. After many years when Kalyug started the head was found buried in the village of Khatu (District- Sikar) in present-day Rajasthan. The location was obscured until well after the Kaliyuga period began. Then, on one occasion, milk started flowing spontaneously out of a cow's udder when she neared the burial spot. Amazed at this incident, the local villagers dug the place up and the buried head was revealed. The head was handed over to a Brahmin who worshipped it for many days, awaiting divine revelations as to what was to be done next. Roopsingh Chauhan, king of Khatu, then had a dream where he was inspired to build a temple and install the head therein. Subsequently, a temple was built and the idol was installed on the 11th day of the Shukla Paksha (bright half) of the month of Phagun.
There is another, only slightly different version of this legend. Roopsingh Chauhan was the ruler of Khatu. His wife, Narmada Kanwar, once had a dream in which the deity instructed her to take his image out of the earth. The indicated place (now known as Shyam Kund) when then dug up. Sure enough, it yielded the idol, which was duly enshrined in the temple.
The original temple was built in 1027 AD by Roopsingh Chauhan, after his wife Narmada Kanwar, saw dream about the buried idol. The place where the idol was dug out from is called Shyam Kund. In 1720 AD, a nobleman known as Diwan Abhaisingh renovated the old temple, at the behest of the then ruler of Marwar. The temple took its present shape at this time and the idol was enshrined in the sanctum sanctorum. The idol is made of rare stone. Khatushyam is the family deity of a large number of families.
His another temple is located at Vasna, Ahmedabad, Gujarat where people are coming with their newly born child to have blessings of Khatushyam. Here he is known as Baliya Dev.
The temple is architecturally rich. Lime mortar, marble and tiles have been used in constructing the structure. The shutters of the sanctum sanctorum are beautifully covered with silver sheet. Outside is the prayer hall, named Jagmohan. The hall is large in size (measuring 12.3 m x 4.7 m) and its walls are elaborately painted, depicting mythological scenes. The entrance gate and exit gate are made of marble; their brackets are also of marble and feature ornamental floral designs.
There is an open space in front of the entrance gate of the temple. The Shyam Bagicha is a garden near the temple from where flowers are picked to be offered to the deity. The Samadhi of Aloo Singh, a great devotee, is located within the garden.
The Gopinath temple lies to the south-east of the main temple. The Gaurishankar temple also lies nearby. There is an interesting tale associated with the Gaurishankar temple. It is said that some soldiers of the Mughal emperor Aurangzeb wanted to destroy this temple. They attacked the Shiva lingam enshrined within this temple with their spears. Immediately, fountains of blood appeared from the Shiva Lingam. The soldiers ran away, terrified. One can still see the mark of the spear on the Lingam.
Khatushyam main temple is located at Khatu Town about 80 km from Jaipur. Devotees are requested to take route via Ringus.
Administration and amenities
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The Public Trust that has charge of the temple is registered under registration No. 3/86. A 7-member committee oversees the management of the temple. A number of Dharmashalas (charity lodges) are available for their comfortable stay. The temple timings are as follows:
- In winter (Ashvin bahula 1st to Chaitra shuddha 15th): 5.30 am - 1.00 pm and 4.00 pm - 9.00 pm.
- In summer (Vaishakha bahula 1st to Bhadrapada shuddha 15th): 4.30 am - 12.30 pm and 4.00 pm - 10.00 pm.
The temple is open 24 hours a day on every Shukla Paksha Ekadasi, i.e., on the 11th day of the bright half of every month in the Hindu calendar. The temple is also open throughout the 4-day Phalgun Mela.
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