Killer ape theory

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

The killer ape theory or killer ape hypothesis is the theory that war and interpersonal aggression was the driving force behind human evolution. It was originated by Raymond Dart in the 1950s; it was developed further in African Genesis by Robert Ardrey in 1961.[1]

According to the theory, the ancestors of humans were distinguished from other primate species by their greater aggressiveness, and this aggression remains within humanity, which retains many murderous instincts.

The theory gained notoriety for suggesting that the urge to do violence was a fundamental part of human psychology. The hunting hypothesis is often associated with the theory, because of similarities and because Robert Ardrey developed both. However, both chimpanzees and bonobos have been observed to exhibit aggressive behaviors over 100 times more often than humans. [2]

Summary[edit]

The expression "killer ape" does not mean an outstanding aggressive kind of ape; in fact, the term refers to anthropological analysis of human aggression. Accordingly, the killer ape is a notably belligerent species on which our instincts might be rooted, because this very ancestor could establish itself due to its special aggression.

Raymond A. Dart (1893–1988) originated the hypothesis in his article "The predatory transition from ape to man" (1953).[3]

Reception[edit]

Ethologist Konrad Lorenz showed interest in similar ideas in his book On Aggression (1963).[4] In his introduction, he describes how rival butterfly fish defend their territories, leading him to raise the question of whether humans, too, tend to intraspecific conflict.

A 2008 article in Nature by Dan Jones stated, "A growing number of psychologists, neuroscientists, and anthropologists have accumulated evidence that understanding many aspects of antisocial behaviour, including violence and murder, requires the study of brains, genes, and evolution, as well as the societies those factors have wrought." Evolutionary psychologists generally argue that violence is not done for its own sake, but is a by-product of goals such as higher status or reproductive success. Some evolutionary psychologists argue that humans have specific mechanisms for specific forms of violence such as against stepchildren (the Cinderella effect). Chimpanzees have violence between groups, which are similar to raids and violence between human groups in nonstate societies, and[citation needed] produce similar death rates. On the other hand, intragroup violence is lower among humans living in small-group societies than among chimpanzees. Humans may have a strong tendency to differ between ingroup and outgroup, which affects altruistic and aggressive behavior. Also, evidence exists that both intragroup and intergroup violence were much more prevalent in the recent past and in tribal societies. This suggests that tendencies to use violence to achieve goals are affected by social mores. Reduced inequalities, more available resources, and reduced blood feuds due to better-functioning justice systems may have contributed to declining intragroup violence.[5]

The idea that man is naturally warlike has been challenged, for example in the book War, Peace, and Human Nature (2013), edited by Douglas P. Fry.[6] The Seville Statement on Violence, released under UNESCO auspices in 1986, specifically rejects any genetic basis to violence or warfare. More modern research and criticism has focused on misinterpretations of fossil evidence, lack of research into other apes, and the political climate of the Cold War.[7][8]

In fiction[edit]

The association of intraspecies and interspecies violence with a quantum leap in human evolution can be seen in the opening sequence of 2001: A Space Odyssey.

The television show Sliders made extensive use of the killer ape theory in storyline arcs involving the Kromaggs.

See also[edit]

References[edit]

  1. ^ Robert Ardrey (1961). African Genesis: A Personal Investigation Into the Animal Origins and Nature of Man. New York: Atheneum Books. ISBN 978-0-00-211014-3. LCCN 61015889. OCLC 556678068.
  2. ^ Wrangham, Richard (2019). The Goodness Paradox: The Strange Relationship Between Virtue and Violence in Human Evolution. Pantheon. ISBN 978-1101870907.
  3. ^ Raymond Dart (1953). "The Predatory Transition from Ape to Man". International Anthropological and Linguistic Review. 1 (4): 201–217. ISSN 0534-6649.
  4. ^ Konrad Lorenz (1966). On Aggression. London: Methuen Publishing. ISBN 978-0-415-28320-5. LCCN 67072318. OCLC 72226348.
  5. ^ Dan Jones (2008). "Human behaviour: Killer instincts". Nature. 451 (7178): 512–515. Bibcode:2008Natur.451..512J. doi:10.1038/451512a. PMID 18235473. S2CID 205035543.
  6. ^ See for example Jonathan Haas; Matthew Piscitelli (2013). "The Prehistory of Warfare: Misled by Ethnography". In Douglas P. Fry (ed.). War, Peace, and Human Nature: The Convergence of Evolutionary and Cultural Views. New York: Oxford University Press. pp. 168–190. ISBN 978-0190232467.
  7. ^ Johnson, Eric Michael (June 19, 2012). "The Better Bonobos of Our Nature". Scientific American. Retrieved June 22, 2021.
  8. ^ Baldwin, Melinda (June 16, 2019). "The Search for What Makes Us Human: The Killer Ape Account of the Mid-20th Century". Los Angeles Review of Books. Retrieved June 22, 2021.

External links[edit]