Kingdom of Heaven (film)

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Kingdom of Heaven
Theatrical release poster
Directed byRidley Scott
Written byWilliam Monahan
Produced byRidley Scott
CinematographyJohn Mathieson
Edited byDody Dorn
Music byHarry Gregson-Williams
Distributed by20th Century Fox[2] (Worldwide)
Warner Bros. Pictures (India)
Release dates
  • 2 May 2005 (2005-05-02) (London premiere)
  • 5 May 2005 (2005-05-05) (Germany)
  • 6 May 2005 (2005-05-06) (North America, United Kingdom)
Running time
144 minutes[3]
194 minutes (Director's cut)
  • English
  • Arabic
  • Spanish
  • Latin
Budget$130 million[2]
Box office$218.1 million[2]

Kingdom of Heaven is a 2005 epic historical fiction drama film directed and produced by Ridley Scott and written by William Monahan. It stars Orlando Bloom, Eva Green, Ghassan Massoud, Jeremy Irons, David Thewlis, Brendan Gleeson, Edward Norton, Marton Csokas, Liam Neeson, Michael Sheen, Velibor Topić, and Alexander Siddig.

The story is set during the Crusades of the 12th century. A French village blacksmith goes to the aid of the Kingdom of Jerusalem in its defence against the Ayyubid Muslim Sultan, Saladin, who is fighting to claim back the city from the Christians; this leads to the Battle of Hattin. The screenplay is a heavily fictionalised portrayal of the life of Balian of Ibelin (c. 1143–93).

Filming took place in Ouarzazate, Morocco, where Scott had previously filmed Gladiator (2000) and Black Hawk Down (2001), and in Spain, at the Loarre Castle (Huesca), Segovia, Ávila, Palma del Río, and Seville's Casa de Pilatos and Alcázar.[5][6] The film was released on May 6, 2005, by 20th Century Fox in worldwide and by Warner Bros. Pictures in India and received mixed reviews upon theatrical release. It grossed $218 million worldwide. On 23 December 2005, Scott released a director's cut, which received critical acclaim, with many reviewers calling it the definitive version of the film.[7][8]


In 1184 France, Balian, a blacksmith, is haunted by his wife's recent suicide, after the death of their unborn child. A Crusader passing through the village introduces himself as Balian's father, Baron Godfrey of Ibelin, and asks him to return with him to the Holy Land, but Balian declines. After the town priest (Balian's half-brother) reveals that he ordered Balian's wife's body beheaded before burial, Balian inspects the priest thoroughly, noticing the priest had stolen his wife's necklace and kills him before fleeing the village.

Balian joins his father, hoping to gain forgiveness and redemption for himself and his wife in Jerusalem. Soldiers sent by the bishop arrive to arrest Balian, but Godfrey refuses to surrender him, and in the ensuing attack, Godfrey is struck by an arrow that breaks off in his body.

In Messina, they have a contentious encounter with Guy de Lusignan, prospective future king of Jerusalem. Godfrey knights Balian, names him the new Baron of Ibelin, and orders him to serve the King of Jerusalem and protect the helpless, then succumbs to his arrow wound and dies. During the journey to Jerusalem, Balian's ship runs aground in a storm, leaving him as the only survivor. Balian is confronted by a Muslim cavalier, who attacks in a fight for his horse. Balian is forced to slay the cavalier but spares his servant, who tells him that this mercy will gain him fame and respect among the Saracens.

Balian becomes acquainted with Jerusalem's political arena: the leper King Baldwin IV; Tiberias, the Marshal of Jerusalem; the King's sister, Princess Sibylla, who is Guy's wife and also mother to a little boy from an earlier marriage. Guy supports the anti-Muslim brutalities of the Knights Templar and intends to break the fragile truce between the King and the sultan Saladin to make war on the Muslims. Balian travels to his inherited estate at Ibelin and finds the residents struggling and the land almost barren from lack of water. He quickly gets to work, using his knowledge of engineering to irrigate the dry and dusty lands, while working right alongside the workers. The land quickly turns into lush farmland which both improves the residents' lives and earns Balian the love and respect of his people. During that time Sibylla visits him and watches him as he interacts with his tenants, and they become lovers.

In 1185 Guy and his ally, the cruel Raynald of Châtillon, attack a Saracen caravan, and Saladin advances on Raynald's castle Kerak in retaliation. At the king's request, Balian defends the villagers, despite being overwhelmingly outnumbered. Captured, Balian encounters the servant he had freed, who he learns is actually Saladin's chancellor Imad ad-Din. Imad ad-Din releases Balian in repayment of his earlier mercy. Saladin arrives with a massive army to besiege Kerak, and Baldwin meets them with his own. They negotiate a Muslim retreat, and Baldwin swears to punish Raynald, though the exertion of these events weakens him.

Baldwin asks Balian to marry Sibylla and take control of the army, but Balian refuses because it will require the execution of Guy and the Templars. Baldwin soon dies and is succeeded by his nephew, Sybilla's son, now Baldwin V. Sybilla, as regent, intends to maintain her brother's peace with Saladin. Shortly, her son, like his uncle before him, begins to develop leprosy. Devastated and driven by the common belief of eternal damnation for lepers, Sybilla makes the heartrending decision to end her son's life by pouring poison into his ear while he sleeps in her arms; she then hands the crown to her husband Guy and withdraws in private to mourn.

As King of Jerusalem, Guy releases Raynald, who gives him the war he desires by murdering Saladin's sister. Sending the severed heads of Saladin's emissaries back to him, Guy declares war on the Saracens in 1187 and attempts to assassinate Balian, who barely survives. Guy marches to war with the army, despite Balian's advice to remain near Jerusalem's water sources. The Saracens later annihilate the tired and dehydrated Crusaders in the ensuing desert battle. Saladin takes Guy captive, executes Raynald, and marches on Jerusalem. Tiberias leaves for Cyprus, believing Jerusalem lost, but Balian remains to protect the people in the city, and knights every fighting man to inspire them. After an assault that lasts three days, a frustrated Saladin parleys with Balian. When Balian reaffirms that he will destroy the city if Saladin does not accept his surrender, Saladin agrees to allow the Christians to leave safely. They ponder if it would be better if the city were destroyed, as there would be nothing left to fight over.

In the city, Balian is confronted by the humiliated Guy, and defeats him in a sword fight, though he spares Guy's life, telling him to "rise a knight" as if he never were. In the marching column of citizens, Balian finds Sibylla, who has renounced her claim as queen. After they return to France, English knights en route to Jerusalem ride through the town to enlist Balian, now the famed defender of Jerusalem. Balian tells the crusader that he is merely a blacksmith again, and they depart. Balian is joined by Sibylla, and they pass by the grave of Balian's wife as they ride toward the unknown. An epilogue notes that "nearly a thousand years later, peace in the Kingdom of Heaven still remains elusive".


Many of the characters in the film are fictionalised versions of historical figures:


Director Ridley Scott in 2005


The visual style of Kingdom of Heaven emphasises set design and impressive cinematography in almost every scene. It is notable for its "visually stunning cinematography and haunting music".[9] Cinematographer John Mathieson created many large, sweeping landscapes,[10] where the cinematography, supporting performances, and battle sequences are meticulously mounted.[11] The cinematography and scenes of set-pieces have been described as "ballets of light and color", drawing comparisons to Akira Kurosawa.[12] Director Ridley Scott's visual acumen was described as the main draw of Kingdom of Heaven, with the "stellar" and "stunning" cinematography and "jaw-dropping combat sequences" based on the production design of Arthur Max.[13][14]

Visual effects[edit]

British visual effects firm Moving Picture Company completed 440 effects shots for the film.[15] Additionally, Double Negative also contributed to complete the CGI work on the film.[16]


The music differs in style and content from the soundtrack of Scott's earlier 2000 film Gladiator[17] and many other subsequent films depicting historical events.[18] A combination of medieval, Middle Eastern, contemporary classical, and popular influences,[17][18] the soundtrack is largely the work of British film-score composer Harry Gregson-Williams. Jerry Goldsmith's "Valhalla" theme from The 13th Warrior and "Vide Cor Meum" (originally used by Scott in Hannibal and composed by Patrick Cassidy and Hans Zimmer), sung by Danielle de Niese and Bruno Lazzaretti, were used as replacements for original music by Gregson-Williams.


Critical response[edit]

Upon its release it was met with a mixed reception, with many critics being divided on the film. Critics such as Roger Ebert found the film's message to be deeper than that of Scott's Gladiator.[14]

The cast was widely praised. Jack Moore described Edward Norton's performance as the leper-King Baldwin as "phenomenal", and "so far removed from anything that he has ever done that we see the true complexities of his talent".[19] The Syrian actor Ghassan Massoud was praised for his portrayal of Saladin, described in The New York Times as "cool as a tall glass of water".[20] Also commended were Eva Green, who plays Princess Sibylla "with a measure of cool that defies her surroundings",[10] and Jeremy Irons.[21]

Lead actor Bloom's performance generally elicited a lukewarm reception from American critics, with the Boston Globe stating Bloom was "not actively bad as Balian of Ibelin", but nevertheless "seems like a man holding the fort for a genuine star who never arrives".[22] Other critics conceded that Balian was more of a "brave and principled thinker-warrior" than a strong commander,[10] and that he used brains rather than brawn to gain advantage in battle.[23]

Bloom had gained 20 pounds for the part,[10] and the extended director's cut (detailed below) of Kingdom of Heaven reveals even more complex facets of Bloom's role, involving connections with unknown relatives. Despite the criticism, Bloom won two awards for his performance.

Online, general criticism has been also divided. Review aggregation website Rotten Tomatoes gives the film a score of 39% based on reviews from 191 critics, with an average rating of 5.60/10. The site's critical consensus reads: "Although it's an objective and handsomely presented take on the Crusades, Kingdom of Heaven lacks depth."[24] Review aggregator Metacritic gives the film a 63/100 rating based on 40 reviews, indicating "generally favorable reviews" according to the website's weighted average system.[25]

Academic critique[edit]

In the time since the film's release, scholars have offered analysis and criticisms through a lens situating Kingdom of Heaven within the context of contemporary international events and religious conflict, including: broad post-9/11 politics, neocolonialism, Orientalism, the Western perspective of the film, and the detrimental handling of differences between Christianity and Islam.[26]

Academic criticism has focused on the supposed peaceful relationship between Christians and Muslims in Jerusalem and other cities depicted. Historians of the Crusades such as Jonathan Riley-Smith, quoted by The Daily Telegraph, described the film as "dangerous to Arab relations", calling the film "Osama bin Laden's version of history," which would "fuel the Islamic fundamentalists". Riley-Smith further commented against the historical accuracy, stating that "the fanaticism of most of the Christians in the film and their hatred of Islam is what the Islamists want to believe. At a time of inter-faith tension, nonsense like this will only reinforce existing myths", arguing that the film relied on the romanticized view of the Crusades propagated by Sir Walter Scott in his book The Talisman, published in 1825 and now discredited by academics, "which depicts the Muslims as sophisticated and civilized, and the Crusaders are all brutes and barbarians. It has nothing to do with reality".[27][28][29] Paul Halsall defended Ridley Scott, claiming that "historians can't criticize filmmakers for having to make the decisions they have to make ... [Scott is] not writing a history textbook".[23]

Thomas F. Madden, Director of Saint Louis University's Center for Medieval and Renaissance Studies, criticised the film's presentation of the Crusades:

Given events in the modern world it is lamentable that there is so large a gulf between what professional historians know about the Crusades and what the general population believes. This movie only widens that gulf. The shame of it is that dozens of distinguished historians across the globe would have been only too happy to help Scott and Monahan get it right.[30]

Scott himself defended this depiction of the Muslim–Christian relationship in footage on the DVD version of the movie's extra features—Scott sees this portrayal as being a contemporary look at the history.[citation needed] He argued that peace and brutality are concepts relative to one's own experience, and since contemporary society is so far removed from the brutal times in which the movie takes place, he told the story in a way that he felt was true to the source material, yet was more accessible to a modern audience.[citation needed] In other words, the "peace" that existed was exaggerated to fit modern ideas of what such a peace would be. At the time, it was merely a lull in Muslim–Christian violence compared to the standards of the period. The recurring use of "Assalamu Alaikum", the traditional Arabic greeting meaning "Peace be with you", is spoken both in Arabic and English several times.[citation needed]

The "Director's Cut" of the film is a four-disc set, two of which are dedicated to a feature-length documentary called The Path to Redemption. This feature contains an additional featurette on historical accuracy called "Creative Accuracy: The Scholars Speak", where a number of academics support the film's contemporary relevance and historical accuracy. Among these historians is Dr. Nancy Caciola, who said that despite the various inaccuracies and fictionalised/dramatized details, she considered the film a "responsible depiction of the period."[31]

Screenwriter William Monahan, who is a long-term enthusiast of the period, has said "If it isn't in, it doesn't mean we didn't know it ... What you use, in drama, is what plays. Shakespeare did the same."[32]

Caciola agreed with the fictionalisation of characters on the grounds that "crafting a character who is someone the audience can identify with" is necessary in a film.[citation needed] She said that "I, as a professional, have spent much time with medieval people, so to speak, in the texts that I read; and quite honestly there are very few of them that if I met in the flesh I feel that I would be very fond of."[citation needed]

John Harlow of The Times wrote that Christianity is portrayed in an unfavorable light and the value of Christian belief is diminished, especially in the portrayal of Patriarch Heraclius of Jerusalem.[33]

Box office[edit]

The film was a box office disappointment in the US and Canada, earning $47.4 million against a budget of around $130 million, but did better in Europe and the rest of the world, earning $164.3 million, with the worldwide box office earnings totalling at $211,643,158.[34] It was also a success in Arabic-speaking countries, especially Egypt. Scott insinuated that the US failure of the film was the result of poor advertising, which presented the film as an adventure with a love story rather than as an examination of religious conflict.[citation needed][35] It has also been noted that the film was altered from its original version to be shorter and follow a simpler plot line. This "less sophisticated" version is what hit theatres, although Scott and some of his crew felt it was watered down, explaining that by editing, "You've gone in there and taken little bits from everything".[36]


Awards for Kingdom of Heaven
Award Date of ceremony Category Recipient Outcome
Golden Schmoes Awards Best DVD/Blu-ray of the Year 4-Disc Director's Cut Special Edition Nominated
Goya Awards 26 January 2006 Best Costume Design Janty Yates
Hollywood Film Awards 24 October 2005 Composer of the Year Harry Gregson-Williams (also for The Chronicles of Narnia: The Lion, the Witch, and the Wardrobe) Won
International Film Music Critics Association Best Original Score for an Action/Adventure Film Harry Gregson-Williams Nominated
International Online Cinema Awards Best Costume Design Janty Yates
Motion Picture Sound Editors 4 March 2006 Best Sound Editing in Feature Film – Foreign
Best Sound Editing in Feature Film – Music
Satellite Awards 17 December 2005 Outstanding Actor in a Supporting Role, Drama Edward Norton
Outstanding Art Direction and Production Design Arthur Max
Outstanding Costume Design Janty Yates
Outstanding Visual Effects Tom Wood
Outstanding Original Score Harry Gregson-Williams Won
Teen Choice Awards 14 August 2005 Choice Movie: Action Adventure Nominated
Choice Movie Actor: Action Adventure/Thriller Orlando Bloom
Choice Movie Love Scene Orlando Bloom and Eva Green
Choice Movie Liplock
Visual Effects Society Awards 15 February 2006 Outstanding Supporting Visual Effects in a Motion Picture Wesley Sewell, Victoria Alonso, Tom Wood, and Gary Brozenich Won

Extended director's cut[edit]

Unhappy with the theatrical version of Kingdom of Heaven (which he blamed on paying too much attention to the opinions of preview audiences, and acceding to Fox's request to shorten the film by 45 minutes), Ridley Scott supervised a director's cut of the film, which was released on 23 December 2005 at the Laemmle Fairfax Theatre in Los Angeles, California.[37] Unlike the mixed critical reception of the film's theatrical version, the Director's Cut received overwhelmingly positive reviews from film critics, including a four-star review in the British magazine Total Film and a ten out of ten from IGN DVD.[38][39][40] Empire magazine called the reedited film an "epic", adding, "The added 45 minutes in the director's cut are like pieces missing from a beautiful but incomplete puzzle."[7] One reviewer suggested it is the most substantial director's cut of all time[8] and James Berardinelli wrote that it offers a much greater insight into the story and the motivations of individual characters.[41] "This is the one that should have gone out," reflected Scott.[7]

The DVD of the extended director's cut was released on 23 May 2006. It comprises a four-disc box set with a runtime of 194 minutes, and is shown as a roadshow presentation with an overture and intermission in the vein of traditional Hollywood epic films.[37] The first Blu-ray release omitted the roadshow elements, running at 189 minutes, but they were restored for the 2014 'Ultimate Edition' release.[42]

Scott gave an interview to STV on the occasion of the extended edition's UK release, when he discussed the motives and thinking behind the new version.[43] Asked if he was against previewing in general in 2006, Scott stated: "It depends who's in the driving seat. If you've got a lunatic doing my job, then you need to preview. But a good director should be experienced enough to judge what he thinks is the correct version to go out into the cinema."[44]

Significant subplots were added as well as enhanced character relationships. The priest Balian kills at the beginning of the film is revealed to be his half-brother, while the lord presiding over Balian's hometown is revealed to be Godfrey's brother.[citation needed] Battle scenes are depicted with more violence than in the theatrical cut. More scenes with the Hospitaller offering guidance to Balian were added back in. The most significant addition was the subplot involving Sybilla's son Baldwin V, who becomes the first to inherit the throne of Jerusalem following the passing of Baldwin IV, but is shown to be afflicted with leprosy just like his uncle before him, so Sybilla peacefully poisons him to prevent him from suffering as his predecessor did.[citation needed] The gravedigger from Balian's hometown is given more attention: he is shown to be philosophical at the beginning of the film, and is shown to follow Balian to Jerusalem to seek salvation like Balian, who acknowledges his presence and personally knights him before the final siege.[citation needed] Finally, a final fight is shown between Balian and Guy, where Balian wins but spares Guy, leaving him dishonored.[citation needed]

Historical accuracy[edit]

Scott, possibly anticipating criticism of historical accuracy, said: "Story books are what we base our movies on, and what we base our characters on."[45] The story of Balian of Ibelin was heavily fictionalized; the historical Balian was not a French artisan but a prominent lord in the Kingdom of Jerusalem. The characters of Godfrey of Ibelin and the Hospitaller were wholly invented, while the stories of others were "tweaked"; for example, Raynald of Châtillon's responsibility for the Christian defeat is downplayed in order to make Guy "more of an autonomous villain".[46]

The historical Sibylla was devoted to Guy, but the filmmakers wanted the character to be "stronger and wiser".[46] Some have said that the character of Sibylla was reimagined to fit the trope of exotic Middle Eastern woman, whereas historically Sibylla and Baldwin belonged to a distinctly Western class that sought to set themselves apart from Middle Eastern culture.[47][45] Moreover, while described in contemporary accounts as a young man vigorous in spite of his leprosy, King Baldwin is portrayed in the film as passive, androgynous, and bound to his chamber.[47]

See also[edit]


  1. ^ "Company Information". Movies & TV Dept. The New York Times. 2010. Archived from the original on 10 February 2011. Retrieved 30 July 2011.
  2. ^ a b c "Kingdom of Heaven". Box Office Mojo.
  3. ^ "KINGDOM OF HEAVEN (15)". British Board of Film Classification. 20 April 2005. Retrieved 28 April 2013.
  4. ^ "Kingdom of Heaven".
  5. ^ "Kingdom of Heaven – Production Notes"
  6. ^ "Kingdom of Heaven (2005)", IMDb, retrieved 11 March 2018
  7. ^ a b c "Directors Cuts, the Good, the Bad, and the Unnecessary". Empire. 10 January 2015.
  8. ^ a b "Kingdom of Heaven: 4-Disc Director's Cut DVD Review". Archived from the original on 10 August 2009. Retrieved 21 August 2009.
  9. ^ Richard J. Radcliff (29 May 2005). "Movie Review:Kingdom of Heaven". Archived from the original on 25 February 2006. visually and sonically beautiful; visually stunning cinematography and haunting music.
  10. ^ a b c d Stephanie Zacharek (6 May 2005). "Kingdom of Heaven – Salon". Archived from the original on 7 August 2007. Cinematographer John Mathieson gives us lots of great, sweeping landscapes.
  11. ^ Carrie Rickey (6 May 2005). "Epic 'Kingdom' has a weak link". Philadelphia Inquirer. cinematography, supporting performances and battle sequences are so meticulously mounted.
  12. ^ Uncut, Review of Kingdom of Heaven, Uncut, 2005-07-01, page 129, web: BuyCom-Uncut Archived 7 June 2011 at the Wayback Machine: noted "Where Scott scores is in the cinematography and set-pieces, with vast armies surging across sun-baked sand in almost Kurosawa-like ballets of light and color".
  13. ^ Nix. "Kingdom of Heaven (2005)". Archived from the original on 10 October 2006. Retrieved 21 September 2006. "Scott's visual acumen is the main draw of Kingdom of Heaven" and "stunning cinematography and jaw-dropping combat sequences" or "stellar cinematography".
  14. ^ a b Roger Ebert (5 May 2005). "Kingdom of Heaven (review)". Ebert noted "What's more interesting is Ridley Scott's visual style, assisted by John Mathieson's cinematography and the production design of Arthur Max. A vast set of ancient Jerusalem was constructed to provide realistic foregrounds and locations, which were then enhanced by CGI backgrounds, additional horses and troops, and so on".
  15. ^ "Kingdom of Heaven VFX breakdown". The Moving Picture Company. Archived from the original on 25 December 2014. Retrieved 23 October 2014.
  16. ^ "Kingdom of Heaven". Double Negative VFX. Retrieved 23 October 2014.
  17. ^ a b "Filmtracks: Kingdom of Heaven (Harry Gregson-Williams)".
  18. ^ a b "Kingdom of Heaven Soundtrack (2005)".
  19. ^ Jack Moore, Kingdom of Heaven: Director's Cut DVD Review Archived 22 June 2008 at the Wayback Machine
  20. ^ Manohla Dargis, The New York Times review of Kingdom of Heaven
  21. ^ James Berardinelli (2005). "Kingdom of Heaven: A Film Review by James Berardinelli".
  22. ^ Ty Burr, "Kingdom of Heaven Movie Review: Historically and heroically challenged 'Kingdom' fails to conquer"
  23. ^ a b "CNN "Kingdom of Heaven" Transcript". 9 May 2005.
  24. ^ "Kingdom of Heaven". Rotten Tomatoes. 17 January 2022.
  25. ^ "Kingdom of Heaven" – via
  26. ^ Schlimm, Matthew Richard (20 August 2010). "The Necessity of Permanent Criticism: A Postcolonial Critique of Ridley Scott's Kingdom of Heaven". Journal of Media and Religion. 9 (3): 129–145. doi:10.1080/15348423.2010.500967. S2CID 143124492.
  27. ^ Charlotte Edwardes (17 January 2004). "Ridley Scott's new Crusades film 'panders to Osama bin Laden'". The Daily Telegraph. Archived from the original on 12 January 2022. Retrieved 3 May 2014.
  28. ^ Andrew Holt (5 May 2005). "Truth is the First Victim- Jonathan Riley-Smith". Archived from the original on 23 July 2012. Retrieved 21 August 2009.
  29. ^ Jamie Byrom, Michael Riley "The Crusades"
  30. ^ "Thomas F. Madden on Kingdom of Heaven on National Review Online". 27 May 2005. Retrieved 12 March 2020.
  31. ^ "Creative Accuracy: The Scholars Speak (Video 2006) - IMDb" – via
  32. ^ Bob Thompson (1 May 2005). "Hollywood on Crusade: With His Historical Epic, Ridley Scott Hurtles Into Vexing, Volatile Territory". Washington Post. Retrieved 8 January 2007.
  33. ^ Harlow, John (24 April 2005). "Christian right goes to war with Ridley's crusaders". The Times. ISSN 0140-0460. Retrieved 5 March 2022.
  34. ^ "Kingdom of Heaven – Box Office Data".
  35. ^ "Kingdom of Heaven Trivia". Archived from the original on 13 January 2008.
  36. ^ Garth Franklin. "Interview: Ridley Scott's Kingdom of Heaven". DarkHorizons. Archived from the original on 5 May 2005.
  37. ^ a b "Kingdom of Heaven: Director's Cut DVD official website". Archived from the original on 7 September 2008. Retrieved 17 February 2020.
  38. ^ "Double Dip Digest: Kingdom of Heaven". 6 June 2006.
  39. ^ "Review: Kingdom of Heaven: Director's Cut".
  40. ^ "Archived copy". Archived from the original on 4 March 2009. Retrieved 25 February 2010.{{cite web}}: CS1 maint: archived copy as title (link)
  41. ^ Berardinelli, James. "Kingdom of Heaven Director's Cut Review".
  42. ^ Kauffman, Jeffrey (5 October 2014). "Kingdom of Heaven Blu-ray Review". Retrieved 17 January 2015.
  43. ^ "Ridley Scott interview". Archived from the original on 28 July 2011.
  44. ^ Total Film magazine, July 2006: 'Three hours, eight minutes. It's beautiful.' (Interview to promote Kingdom of Heaven: The Director's Cut)
  45. ^ a b Francaviglia, Richard V. (2007). Rodnitzky, Jerry (ed.). Lights, Camera, History: Portraying the Past in Film. Texas A&M University Press. p. 79. ISBN 978-1585445806.
  46. ^ a b Smith, J. Lewis (2005). Landau, Diana (ed.). Kingdom of Heaven: The Ridley Scott Film and the History Behind the Story. Newmarket Press. p. 51. ISBN 1557047081.
  47. ^ a b *Neufeld, Christine (2009). "Unmasking the Leper King: The Spectral Jew in Kingdom of Heaven". The Year's Work in Medievalism, 2008. By Toswell, M.J. Wipf and Stock Publishers. pp. 89–90. ISBN 978-1725244504.


External links[edit]