|Sect||Zen, Rinzai sect, Shōkoku-ji school|
|Deity||Kannon Bosatsu (Avalokiteśvara)|
|Location||1 Kinkakuji-chō, Kita-ku, Kyōto, Kyoto Prefecture|
Kinkaku-ji (金閣寺, literally "Temple of the Golden Pavilion"), officially named Rokuon-ji (鹿苑寺, literally "Deer Garden Temple"), is a Zen Buddhist temple in Kyoto, Japan. It is one of the most popular buildings in Kyoto, attracting many visitors annually. It is designated as a National Special Historic Site, a National Special Landscape and is one of 17 locations making up the Historic Monuments of Ancient Kyoto which are World Heritage Sites.
The site of Kinkaku-ji was originally a villa called Kitayama-dai (北山第), belonging to a powerful statesman, Saionji Kintsune. Kinkaku-ji's history dates to 1397, when the villa was purchased from the Saionji family by shōgun Ashikaga Yoshimitsu and transformed into the Kinkaku-ji complex. When Yoshimitsu died the building was converted into a Zen temple by his son, according to his wishes.[page needed][page needed]
On 2 July 1950, at 2:30 am, the pavilion was burned down by a 22-year-old novice monk, Hayashi Yoken, who then attempted suicide on the Daimon-ji hill behind the building. He survived, and was subsequently taken into custody. The monk was sentenced to seven years in prison, but was released because of mental illnesses (persecution complex and schizophrenia) on 29 September 1955; he died of tuberculosis in March 1956. During the fire, the original statue of Ashikaga Yoshimitsu was lost to the flames (now restored). A fictionalized version of these events is at the center of Yukio Mishima's 1956 book The Temple of the Golden Pavilion, and another in the ballet RAkU.
The present pavilion structure dates from 1955, when it was rebuilt. The pavilion is three stories high, 12.5 meters (40 feet) in height.[page needed] The reconstruction is said to be a copy close to the original, although some doubt such an extensive gold-leaf coating was used on the original structure.[page needed] In 1984 the coating of Japanese lacquer was found to be a little decayed and a new coating, as well as gilding with gold-leaf, much thicker than the original coatings (0.5 µm instead of 0.1 µm), was completed in 1987. Additionally, the interior of the building, including the paintings and Yoshimitsu's statue, were also restored. Finally, the roof was restored in 2003. The name Kinkaku is derived from the gold leaf that the pavilion is covered in. Gold was an important addition to the pavilion because of its underlying meaning. The gold employed was intended to mitigate and purify any pollution or negative thoughts and feelings towards death.[page needed] Other than the symbolic meaning behind the gold leaf, the Muromachi period heavily relied on visual excesses.[page needed] With the focus on the Golden Pavilion, the way that the structure is mainly covered in that material creates an impression that stands out because of the sunlight reflecting and the effect the reflection creates on the pond.
The Golden Pavilion (金閣, Kinkaku) is a three-story building on the grounds of the Rokuon-ji temple complex. The top two stories of the pavilion are covered with pure gold leaf. The pavilion functions as a shariden (舎利殿), housing relics of the Buddha (Buddha's Ashes). The building was an important model for Ginkaku-ji (Silver Pavilion Temple) and Shōkoku-ji, which are also located in Kyoto. When these buildings were constructed, Ashikaga Yoshimasa employed the styles used at Kinkaku-ji and even borrowed the names of its second and third floors.
The pavilion successfully incorporates three distinct styles of architecture, which are shinden, samurai and zen, specifically on each floor.[page needed] Each floor of the Kinkaku uses a different architectural style.
The first floor, called The Chamber of Dharma Waters (法水院, Hō-sui-in), is rendered in shinden-zukuri style, reminiscent of the residential style of the 11th century Heian imperial aristocracy. It is evocative of the Shinden palace style. It is designed as an open space with adjacent verandas and uses natural, unpainted wood and white plaster.[page needed] This helps to emphasize the surrounding landscape. The walls and fenestration also affect the views from inside the pavilion. Most of the walls are made of shutters that can vary the amount of light and air into the pavilion[page needed] and change the view by controlling the shutters' heights. The second floor, called The Tower of Sound Waves (潮音洞, Chō-on-dō ), is built in the style of warrior aristocrats, or buke-zukuri. On this floor, sliding wood doors and latticed windows create a feeling of impermanence. The second floor also contains a Buddha Hall and a shrine dedicated to the goddess of mercy, Kannon.[page needed] The third floor is built in traditional Chinese chán (Jpn. zen) style, also known as zenshū-butsuden-zukuri. It is called the Cupola of the Ultimate (究竟頂, Kukkyō-chō). The zen typology depicts a more religious ambiance in the pavilion, as was popular during the Muromachi period.[page needed]
The roof is in a thatched pyramid with shingles.[page needed] The building is topped with a bronze hōō (phoenix) ornament.[page needed] From the outside, viewers can see gold plating added to the upper stories of the pavilion. The gold leaf covering the upper stories hints at what is housed inside: the shrines.[page needed] The outside is a reflection of the inside. The elements of nature, death, religion, are formed together to create this connection between the pavilion and outside intrusions.
The Golden Pavilion is set in a Japanese strolling garden (回遊式庭園, kaiyū-shiki-teien, lit. a landscape garden in the go-round style). The location implements the idea of borrowing of scenery ("shakkei") that integrates the outside and the inside, creating an extension of the views surrounding the pavilion and connecting it with the outside world. The pavilion extends over a pond, called Kyōko-chi (鏡湖池, Mirror Pond), that reflects the building. The pond contains 10 smaller islands. The zen typology is seen through the rock composition; the bridges and plants are arranged in a specific way to represent famous places in Chinese and Japanese literature.[page needed] Vantage points and focal points were established because of the strategic placement of the pavilion to view the gardens surrounding the pavilion.[page needed] A small fishing hall (釣殿, tsuri-dono) or roofed deck is attached to the rear of the pavilion building, allowing a small boat to be moored under it. The pavilion grounds were built according to descriptions of the Western Paradise of the Buddha Amida, intending to illustrate a harmony between heaven and earth. The largest islet in the pond represents the Japanese islands. The four stones forming a straight line in the pond near the pavilion are intended to represent sailboats anchored at night, bound for the Isle of Eternal Life in Chinese mythology.
The garden complex is an excellent example of Muromachi period garden design.[page needed] The Muromachi period is considered to be a classical age of Japanese garden design.[page needed] The correlation between buildings and its settings were greatly emphasized during this period. It was a way to integrate the structure within the landscape in an artistic way. The garden designs were characterized by a reduction in scale, a more central purpose and a distinct setting.[page needed] A minimalistic approach was brought to the garden design, by recreating larger landscapes in a smaller scale around a structure.[page needed]
- The Temple of the Golden Pavilion by Yukio Mishima, a novel loosely based on the 1950 destruction of Kinkaku-ji
- Buntenkaku in Nagoya, modeled after the Golden Pavilion
- Chūson-ji with golden Konjiki-dō
- Golden Tea Room
- List of Special Places of Scenic Beauty, Special Historic Sites and Special Natural Monuments
- Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities)
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- Albert Borowitz (2005). Terrorism for self-glorification: the Herostratos syndrome. Kent State University Press. pp. 49–62. ISBN 978-0-87338-818-4. Retrieved 1 July 2011. See: Herostratos syndrome
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- Eyewitness Travel Guides: Japan. Dorling Kindersley Publishing (2000). ISBN 0-7894-5545-5.
- Young, David, Michiko Young, and Tan Hong. The material culture of Death in medieval Japan. North Claredon, VT: Turtle Publishing, 2005. N. pag. Print.
- Boults, Elizabeth, and Chip Sullivan. Illustrated History of Landscape Design. Hoboken, NJ: John Wiley & Sons INc., 2010. N. pag. Print.
- Boults, Elizabeth, and Chip Sullivan. Illustrated History of Landscape Design. Hoboken, NJ: John Wiley & Sons, 2010.
- Gerhart, Karen M. The Material Culture of Death in Medieval Japan. Honolulu: University of Hawaii Press, 2009.
- Pregil, Philip, and Nancy Volkman. Landscapes in History: Design and Planning in the Eastern and Western Tradition. Hoboken, NJ: John Wiley & Sons, 1992.
- Young, David, and Michiko Young. The Art of Japanese Architecture. North Claredon, VT: Tuttle Publishing, 2007.
- Young, David, Michiko Young, and Tan Hong. Introduction to Japanese Architecture. North Claredon, VT: Periplus, 2005.
- Kawaguchi, Yoko (2014). Japanese Zen Gardens (Hardback). London: Francis Lincoln. ISBN 978-0-7112-3447-5.
- Schirokauer, Conrad; Lurie, David; Gay, Suzanne (2005). A Brief History of Japanese Civilization. Wadsworth Publishing. ISBN 978-0-618-91522-4. OCLC 144227752.
- Official site of Kinkaku-ji
- Live camera feed of Kinkaku-ji (Japanese language)
- Oriental Architecture – Kinkakuji Temple
- Omamori Charms Amulets of Kinkaku-ji Temple
- Geographic data related to Kinkaku-ji at OpenStreetMap