|Regions with significant populations|
|United States ( Oklahoma)|
|English, formerly Plains Apache language|
|traditional tribal religion, Native American Church, Christianity|
|Related ethnic groups|
|Apache peoples, Navajo people, and other Athabascans.|
The Plains Apache are a small Southern Athabaskan group that traditionally live on the Southern Plains of North America in close association with the linguistically unrelated Kiowa nation, and today are centered in Southwestern Oklahoma. The tribe is federally recognized as the Apache Tribe of Oklahoma.
The Plains Apache are also known as the Kiowa Apache, Naʼisha, or Naishan Dene, meaning "Our People." They also used the term Khat-tleen-deh or γát dìndé meaning "Cedar People" or Bay-ca-yeh meaning "Whetstone People". To their close allies, the much larger Kiowa tribe, who speak a completely unrelated language, they were known as Semat meaning "Stealers." At major tribal events, the Kiowa Apache formed part of the Kiowa tribal 'hoop' (ring of tipis). This may explain why the Kiowa named the Kiowa-Apache Taugui meaning "Sitting Outside."
Today the tribe is headquartered in Anadarko, Oklahoma. Their tribal jurisdictional area covers parts of Caddo, Comanche, Cotton, Grady, Jefferson, Kiowa, and Stephens Counties in Oklahoma. Their current tribal chairperson is Louis Maynahonah.
The Apache Tribe operates one casino, one smoke shop, and the Apache Ink Tattoo Parlor. They also issue their own tribal license plates. Louis Maynahonah is serving as Tribal Chairman, succeeding Alonzo Chalepah.
In the 18th century, the Plains Apache lived in the area of the upper Missouri River, already in close alliance with the Kiowa nation. Even before contact with Europeans, their numbers were never large, and in 1780 their population was estimated at 400. The Kiowa Apache adopted many traits from the Southern Plains lifestyle of the Kiowa, while remaining ethnically distinct. It is recorded that many Kiowa Apache did not learn the Kiowa language, preferring to communicate with their allies using the sophisticated Plains Indian Sign Language, at which the Kiowa were past masters (having probably devised much of the system). The Kiowa Apache social organisation was split into numerous extendend families (kustcrae), who camped together (for hunting, gathering) as local groups (gonka). The next level was the division or band, a grouping of a number of gonkas (who would come together, for mutual protection, especially in time of war).
In pre-reservation times there were at least four local groups or gonkas who frequently joined together for warring neighboring tribes and settlements.
The Kiowa Apache with their Kiowa allies agreed to settle on a reservation in southwestern Oklahoma. Some bands of Kiowas remained at large until 1875. Some of the Lipan Apache and Mescalero Apache bands with some Comanche in their company held out in northern Mexico until the early 1880s, when Mexican and U.S. Army forces drove many of them onto reservations or to safer Lipan redouts in Mexico and Texas that continued as intact communities even today. By the Treaty of Medicine Lodge in 1867 the Kiowa and Kiowa Apache settled in Western Oklahoma and Kansas. They were forced to move south of the Washita River to the Red River and Western Oklahoma with the Comanche and the Kiowa. The reservation period lasted from 1868 to 1906. The transition from the free life of Plains people to a restricted life of the reservation was more difficult for some families than others. The 1890 Census showed 1,598 Comanche at the Fort Sill reservation, which they shared with 1,140 Kiowa and 326 Kiowa Apache.
Dismal River culture
The Apache are linked to the Dismal River culture of the western Plains, generally attributed to the Paloma and Quartelejo (also Cuartelejo) Apaches. Jicarilla Apache pottery has also been found in some of the Dismal River complex sites. Some of the people of the Dismal River culture joined the Kiowa Apache in the Black Hills of South Dakota. Due to pressure from the Comanche from the west and Pawnee and French from the east, the Kiowa and remaining people of Dismal River culture migrated south where they later joined the Lipan Apache and Jicarilla Apache nations.
The Kiowa Apache language is a member of the Southern Athabaskan language family, a division of the Na-Dene languages. The Plains Apache language, also referred to as Kiowa Apache, was the most divergent member of the subfamily. While three people spoke the language in 2006, the last fluent speaker died in 2008.
- Gonkon (Gonkan - "Stays in Tipi" or "Defends His Tipi", also known as "Apache John")
- Tsayaditl-ti (Ta-Ka-I-Tai-Di or Da-Kana-Dit-Ta-I - "White Man", ca. *1830 - ca. †1900)
- Koon-Ka-Zachey (Kootz-Zah - "The Cigar")
- Essa-queta (better known as Pacer or Peso, derived from Pay-Sus, ca. *? - † 1875, Pacer was the leader of the Kiowa Apace tribe. Actually, Pacer was part of the peace faction and kept the main group of Kiowa Apaches on the reservation during the Red River War of 1874-75)
- Si-tah-le ("Poor Wolf")
- Oh-ah-te-kah ("Poor Bear")
- Ah-zaah ("Prairie Wolf")
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