Kono people

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Total population
Regions with significant populations
Eastern Province (particularly in Kono District)
Christianity 70%, Islam 25%, indigenous religions 5%
Related ethnic groups
Mandingo, Vai people

The Kono people (pronounced koh noh) are a major Mande-speaking ethnic group in Sierra Leone at 5.2% of the country's total population. Their homeland is the diamond-rich Kono District in eastern Sierra Leone. The Kono are primarily diamond miners and farmers.

The Kono people speak the Kono language as their first language and is the most widely spoken language among the Kono people. Many youth from the Kono ethnic group use the Krio language as the primary language of communication with other Sierra Leonean ethnic groups.

Unlike many other Sierra Leonean ethnic groups, the Kono people rarely travel outside Eastern Sierra Leone; as a result only few Konos are found in the capital Freetown and in northern Sierra Leone.


The Kono people are the descendants of Mali-Guinean migrants who are said to have moved to Sierra Leone and settled in what is now Kono District in the mid-16th century, however there is archaeological evidence of settlement in Kono District as far back as 2200 B.C.[2] Kono history claims that the Kono were once a powerful people in Mali and Guinea. The Kono migrated to Sierra Leone as peaceful hunters. The tribe was split during partitioning of Africa by European colonists and part of the tribe still exists in neighbouring Guinea.

Attacks from the related Mende people forced the Kono to seek refuge in the Koranko territory to the north, where they were allowed to farm the land. The Mende eventually moved further south, and the Kono returned to their own land in the east.

Economy and culture[edit]

The Kono are primarily farmers and in some areas, alluvial diamond miners. They grow rice, cassava, corn, beans, groundnuts, sweet potato, peppers, cassava leaf, greens, potato leaf etc. as their main crops, along with banana, pineapple and plantain, and cash crops such as cocoa, coffee and kola nut. They live in towns and villages and travel daily to their surrounding farm lands to work. They are a polite and hospitable people and even allow strangers to lodge with them or their chiefs.

The size of rural Kono villages varies from several houses to nearly one hundred dwellings. Kono District also contains the city of Koidu / Sefadu and several small towns. Kono houses were at one time round constructions made of mud, clay, and thatch. Although some of these houses still exist today, most are now rectangular and made of adobe blocks or cement with corrugated zinc sheet roofing. The rectangular houses have verandas where the women cook and others can enjoy the shade.

After sunset, in the open compounds (courtyards) of the villages, the entire village may sing. The people dance in a single-file circle to the beat of drums. Each person develops his own individual steps and movements in an attempt to stand out in the crowd.

The Kono year is divided into a rainy season and a dry season. Late dry season (March–April) is the time for preparation and clearing of farms and the rainy season is a time for farming. Families leave their homes early in the morning, walk to their farms, and return home at dusk. Cooking, bathing, and other household chores are done at the farms by most of the women, while the men and other women perform the agricultural tasks.

After the rice harvest, the heavy agricultural work is finished, giving way to the dry season. Most people remain in town every day during the dry season since many social events take place at that time of year. During this period, young boys are initiated into the Poro society, and young girls, into the Bondo or Sande society. These societies teach youth the Kono culture and traditions. Training for these organisations bridges the gap between childhood and adult life.

The dry season is also a time when much courting and many marriages take place. A man's wealth used to be determined by the number of wives he could support. Most men had more than one wife, and those men with many wives were shown the greatest respect and honour. Nowadays many men have only one wife although polygamy is still widely practised. During the dry season, women organise fishing expeditions and older men and women may be found outdoors weaving traditional country cloth.

Religious and spiritual beliefs[edit]

Most Konos practice Islam or Christianity. Some practice traditional religion as well. Konos invoke and pray to their ancestors and other spirits for protection, health, guidance and good fortune. They believe the ancestors are present during every activity, including eating, sleeping, and important events. Some Kono are also superstitious and use curses, omens, charms, and magic in their daily lives.

The Kono people also utilize practices of the Bondo secret society which aims at gradually but firmly establishing attitudes related to adulthood in girls, discussions on fertility, morality and proper sexual comportment. The society also maintains an interest in the well-being of its members throughout their lives.[3][4][5]

Notable Kono people[edit]

Current Chairman Board of Directors National Youth Service (NYS), Coalition for Change(C4C)Party Founding Secretary General;Former SLPP National Youth Leader, National Trustee East,and National Organising Secretary.

See also[edit]

  • Alatangana - Creator deity in traditional Kono religion.

Present members of Parliament representing the Coalition for change are saa emerson lamina, rebecca kamara nee marquee, paul Sam, Komba Kamanda, sahr kassegbama whose Father s r kassegbama was also a minister and member of parliament, Tom tucker, M L fofanah, sahr Charles sahr bendu and present deputy minister of sportKomba Lawrence Mbayoh, komba sam, present mayor, tamba gbondo, present district council chairman, sahr lebbie kokotoa, consulting pharmacist in the USA, PC paul Gagga SaqueeV, chairman of council of paramount chiefs, fasuluku suku tamba former head of medical council in Sierra Leone and former member of parliament


  1. ^ "Sierra Leone 2015 Population and Housing Census National Analytical Report" (PDF). Statistics Sierra Leone. Retrieved 28 March 2020.
  2. ^ Coon C S (1968) Excavations at Yengema Cave, Expedition Magazine, vol 11 issue 1 September 1968, http://www.penn.museum/sites/expedition/excavations-at-yengema-cave accessed 15/10/2014
  3. ^ Pemunta, N. V., & Tabenyang, C.-J. (2017). Cultural power, ritual symbolism and human rights violations in Sierra Leone. Cogent Social Sciences, 1–27. https://doi.org/10.1080/23311886.2017.1295549
  4. ^ Bjälkande, Owolabi, et al. Female Genital Mutilation in Sierra Leone: Who Are the Decision Makers? African Journal of Reproductive Health / La Revue Africaine de La Santé Reproductive, vol. 16, no. 4, Women’s Health and Action Research Centre (WHARC), 2012, pp. 119–31, http://www.jstor.org/stable/23485781.
  5. ^ "FMG in Sierra Leone" (PDF). 28TooMany, Registered Charity: No. 1150379.